Last updated on January 31st, 2023 at 05:13 pm
[Video Transcript]
Contents
Introduction
We are starting our fifth class today in which we want to address the issues of conscience and today we are going to address what excludes us, what are the factors that end up excluding us from the environment where we live or excluding people.
So we’re going to talk a little about that and we’re going to talk a little about the systemic consciousness that generates the archaic consciousness that is within Bert Hellinger’s concept. For us, the archaic consciousness is the result of the process of evolution and it is born from the systemic consciousness, which is the result of the process of falling.
So the systemic consciousness in involution is closing. In evolution it forms the archaic consciousness that will form our patterns of consciousness .
Our idea is a little different than Bert Hellinger’s concept, but he brings it and shows us how it works. And today again we’re going to talk about it and we’re going to try to see if we can conceptualize it in a better way.
So we are conceptualizing (teacher start drawing)
Here is the system that is our true nature, the true divine creation, the divine primordial creation, the creation of the spirit, the life of the spirit.
When I say this I always like to remember that life beyond the grave, life in the spiritual colony is still anti-system, I’m talking about a life that we could say divine paradise or nirvana as we want to understand, it’s the eternal life, the life of the spirit.
There was a fall and then the anti-system was formed. The antisystem can only be contained within the system, as we have shown here countless times.
So there is no outside the system because it is the same thing as thinking something existing outside of God. There is no outside of God, that is, God contains everything, everything in God is interior, it is intimate.
So consequently, the laws that govern the anti-system are derived from the system.
They are laws derived, because what happen with the fall? Each individuality inverted itself, but did not invert the system, because each individuality is responsible for itself, but did not have the power to change the system.
That’s why Jesus speaks so well in John’s Gospel: I saw Satan with his angels falling from heaven like lightning.
That is, showing that the fall was fast, and this fall is not a spatial fall.
Every time we talk about it, we talk about a spatial fall, but remember that it’s a psychic fall, it’s an inner fall, it’s an intimate fall. We say spatial fall because it’s the way we have to convey the concept, but it’s an analogy , is not a truth. This fall is intimate, it is an intimate process.
It’s the same thing if I get the following: I’m living well here, tomorrow I wake up and I’m out of memory.
That is, I will continue to be the same person, but my world will be completely different because everything I knew, that I loved, that I related to, I will lose, but I have not stopped being me, only my memory will be erased.
The same thing happened to us and happens to us: We live in the anti-system, but within the system, we lose our memory. It is the son who descended into distant realms and was now making the return of the prodigal son. So that’s the process.
So, logically, the laws that exist here (AS) are derived from here (S).
According to what Jesus told us, all laws can be summarized up in love.
So we can take love and summarize all the laws. If we have a law that can summarize all of them, it’s easy for us to say.
(Teacher points in the drawing) So the laws that exist here (AS) are derived from here (S). I can say that all laws that exist, both here (AS) and here (S) they derive from love.
So if we think a little about love, we could even find explanations of the laws that govern matter, because they are derivatives.
(Points and draw on the board) If here is spirit and here is energy and matter, then there is no duality between energy and matter or between energy, matter and spirit.
If they are derived from each other and the energy and matter is derived from the spirit, then there is the monism.
Matter, energy and spirit are the same substance.
So you don’t need to find intermediaries to act and that’s why consciousness can act on matter as there are already several researches being done because in fact they are the same substance.
If it’s always the same substance, matter is frozen energy, energy is frozen spirit and spirit is the frozen unit, then it’s over. We can understand what the process is and we can understand all that meaning.
Look if everything here in the antisystem has movement, even the particle is in movement, everything has movement. If everything has movement, that movement derived from here (Points on the board (System)).
While here we have a chaotic movement that goes towards the cosmos, that goes towards order. In the system there could only be a movement of unity.
What is a movement of unity?
I say that the best way for us to see this movement of unity is when you see that flock of birds flying, there are thousands of birds and, however they make a totally coordinated movement, they make a movement that does not exist. It’s not like us when we’re taking the subway, for example, when we’re running over each other, hitting each other.
If you take that image of the bird maybe it will help us to understand what a uniform and unitary movement is, which is the movement of the system.
The system is not static, it is in movement and the basis of this movement is donation, it is love.
So that’s the basis, it’s delivery, it’s acceptance, it’s compliance.
What Saint Augustine says is very good: Love and do what you want.
So that’s the law of the system: Love and you have complete freedom to do what you want.
If we understand this we will understand that the systemic consciousness (Drawing on the blackboard) which was the first consciousness (C1), the first point of the fall, the first consciousness of the fall, I mean, it is very close to the system, it is the consicousness that will guide the whole process of the fall and it, in turn, is guided by the spirit.
So we could summarize the process as follows: Here is the spirit. And we already know, we are tired of knowing what the spirit is, the spirit that is composed of God, unity, totality and individuality. Then we form consciousness, here is the first consciousness, this consciousness was contracting, contracting, contracting until it reached consciousness N.
The reference consciousness we are going to put the atom consciousness and the N consciousness is space-time consciousness. That is, time itself and space is also a consciousness. So this is the derivation.
This world here is governed by love, love here will be the ruler (spirit, consciousness 1).
So how will this love express itself? Consciousness, information, mind, energy and matter.
Energy and matter are influenced by the mind that organizes it. In turn the mind is organized by an information field which in turn is organized by a field of consciousness, which in turn is organized by the spirit.
That is why our universe, is always in creation
As we have already seen here with Pietro Ubaldi, not only us, but with everything that exists in the universe because we are receiving all the time, adding paths to the our evolutionary expansion.
Of this process here, then what can we say? That the spirit is formed of totality, of individuality, and I always like to repeat: individuality is not individualism. And the spirit is formed of unity, and all of this here is God.
So what’s the movement?
Like love, we already learned here in the last class, love expands and at the same time love attracts.
So the movement of unity in the system is attraction and expansion.
Like this movement it comes from totality to individuality, from individuality to totality, from totality to unity, from unity to totality. This is the movement.
In each moment of this, the new is being created. But the new is not like in our mind, formed by part, formed by the moment, the new is a continuum within this movement of expansion and of contraction, attraction and expansion, the movement of love.
It was precisely in this movement of contraction of consciousness where the whole, so when it contracts, the totality contracts, everything is concentrated in the individuality. That is, all the divine forces of unity, of totality are concentrated in individuality, then the fall occurred.
In a moment we created a universe where we became the centre because it is always new.
This universe did not exist and since freedom means all possibilities, the anti-system was born. Then we transformed individuality into individualism, the ego was born, the fall was born. And this whole field of information, of consciousness it was trapped like a light that is trapped inside a bubble and as it consumed, it created the unconscious and contracted.
That image I showed you here in the last class: An unconscious dot until reaching almost the entirety of the unconscious.
This process then, we can say that we are involved in matter, the energy that correlates, consciousness and information, then forms our antisystem.
And when I’m talking about information, information is capable of organizing everything.
So one thing that is very interesting for us to understand, as Sri Aurobindo himself also talks about it, is that the process is like this U: There was a descent and a corresponding ascent.
I can say that the entire process of evolution is already expressed as information and probability within our field of evolution because we fell further. So this information was not lost because it remained in the stages of falling. We’re actually just coming back and the information for this whole process is contained in the descent. The most we can add is small changes, so instead of coming here I can do N.
So what can I say that the real free will was the free will that generated the fall that I call primordial free will. The other free wills are already contained within a process of curtailment that we will call determinism.
This process we showed here last time.
Remember that we show this cube here in order to understand our consciousness
So I say here the first consciousness that existed was the dot consciousness.
(Teacher shows the cube) The dot made a line and the mineral consciousness was born. A perpendicular went up and another line went up, the animal was born, completing this line the rational or nominal conscience was born.
This awareness is forming because there was a fall, this whole process already exists within the unconscious.
So this here is what appears and everything else in the cube is in the unconscious:
As we evolve, we open our volumetric consciousness, which is no longer ruled by instinct or reason. So the first consciousness is moved by movement, the main feature is movement.
(Teacher showing cube) Then it forms a mineral whose main characteristic is union, the search for the other, molecular formation. Then it forms a plant whose main characteristic is sensitivity, then it forms an animal whose main characteristic is characteristic is instinct, then forms a man that the main characteristic is reason.
So we are exactly now making this change for us to open the volumetric consciousness that is in the unconscious.
Using faith and based on intuition we are opening the volumetric consciousness.
This volumetric consciousness is what we already see present in great men, in great scientists, in great saints, which opens faces.
(Professor shows cube) There’s one that opened just like that, there’s one that’s like this, that they already had and opened here.
There are others that opened here, opened here and opened here.
There are others that opened here, here, here and here.
And there are others where there is already a cube on top of the other already open.
That’s why the view of the world is changing.
The greatest of all in the sense of opening this field of consciousness are these great avatars that open this field of consciousness.
So when Buddha sits under the tree and meditates, he is just opening what was already open in his soul, as he was just living here he didn’t realize the whole anymore, but when he concentrates he opens all consciousness, and that’s why, when he wakes up, he is a wise man because he already had this conscience awake, he hadn’t yet woken up in physical life.
We show here, I would like to explain.
Why do I want to explain?
Because I want to explain a little of this pain that Americans are feeling and that the whole world is feeling and I want to show how this process occurs without us running away from the divine vision that governs all of life.
So I wanted to explain a little bit why everyone was so sorry. We were all so sorry because this is a brutal thing.
Why does this occur? How does it happen? I would like to talk a little about this before we get into the actual subject of our class.
(Professor shows cube) So we can say that our mind works like this: Here is the part that we will call individual, which is this red one here.
Remember that I already said here that thinking is collective, that individual thinking is what penetrates us and we put the images of our memory and put the meanings of our life in it.
But in fact, thinking is like this: It is dual , it has an individual part and a collective part:
But on top of the individual and collective part, I have the one that governs all of this here, I’ll put it here in green:
So actually, our whole field is like this: The collective part (orange), the individual part (red) and the part that governs everything (green), which is the information field, which is consciousness.
And that part is governed by this one, where the spirit is:
So all of this here is governed by that, that’s why all of this can be coordinated.
I may want to kill a person, but I will kill that person who carries within him a rate of death by violence due to the laws of cause and effect.
If I succeed in my attempt to kill the person A that I wanted to kill, it is because that person A carries within him the contents that allow him to die by violence.
That’s why Jesus was so clear: ‘scandal must come, but woe to the one who provokes it’.
Because if I have a law that directs a field of consciousness and information that directs the collective field of thought and that directs the individual field, the individual can only decide what he wants: “Look, I want to be a builder”. “No, I want to be a destroyer”.
So when the individual chooses destruction they assimilate the currents of destruction that come from the collective and the superior field of consciousness governs his destruction. So in everything comes the awakening of the spirit.
Now, whoever made it, becomes responsible because it was a personal, individual choice, based on him: “I want to be a destroyer”.
So actually, we can say that this system here, it looks like this: (Drawing on the board) we have the individual field that it is always dual.
So it’s actually two squares like that, one over here and one over there. Thought is always dual. I can have a good thought at 90%, but I will have a bad thought at 10% of my rate.
Thought is always dual.
I can already with evolution, with my search having already eliminated the possibility of killing someone. The most I can do today is hurt someone in an argument, slap someone, but before I was capable of killing, to avenge, today my impulse of maximum evil goes up to a certain level, but in terms of potentiality I can go to any level that any human being can go.
So when the person lets himself be dominated by this idea, he will carry it out.
If it is an idea totally for good it will do it, then it will be a builder. But if it is for evil it will do it.
So now I could show that actually this field here (shows the cube) is actually not formed by three spheres. But we can say that it is formed by five, by six spheres, in the following way: Dual thinking, dual collective thinking, and the field that orders all that which is not dual, it is always good and love.
So, what I do I choose to be destructive, I will assimilate the current of collective destruction, I will enhance my destruction and this process governs allowing me to destroy where the cause generated an effect for the recovery of the soul.
At no time I would need to transform myself into a murderer because life has innumerable mechanisms.
Considering the accidents to correct, to return in terms of cause and effect the processes that we often carry out.
Similar to what André Luiz says: We pay the instalment that we acquired in bulk.
So this process would not need that, but when I pose myself as destroying I occupy this space and when I occupy this space I automatically assimilate the current that empowers me and the superior field of consciousness and information allows me to do it, but in a environment where the test will be useful for the one who receives the destructive act.
That’s why those coincidences of the guy who is going to the Boston Marathon and goes into a store to make a purchase and the bomb goes off. Another that is late and does not arrive on time, and so on because it is the mechanisms that push us away by magnetic processes.
Remember that everything is love, remember that in the last class I said that magnetism is the expression that unifies electricity, the weak force, the strong force and gravity and that magnetism is nothing more than the expression of love.
I’ll even repeat Emmanuel’s phrase: Among people it’s love, among the stars it’s gravity.
So consequently, the whole process takes place by magnetic attraction. So, for example, if I have it here in my aura, I’ll put a sign.
Full of negative sign to undergo test in the field of destruction, in a moment that there is an event where the destruction will occur, I am magnetically attracted to that event.
Remember that I said here that our personal field is similar to an electromagnet. I am attracted by the moment and I suffer the action of destruction of the collectivity by individuality or by individualism, and this action of destruction that I wanted to choose to do finds a person who has in her psychic field, including in the unconscious, the field of receipt of this effect.
This field is governed by green here. It is the field of information, it is the field of consciousness.
Who governs the field of consciousness?
The spirit.
That’s why it’s perfection even in destruction.
That’s why it is said that evil is at the service of good or that evil is contained in good because everything we do is contained.
During class someone asks:
Now talking about the field of attraction: That eight-year-old child who also died, she brings this idea of self-destruction from past lives. From what they pass on to us, it even seemed that she participated in movements asking for peace.
Teacher replies:
Look here, while I’m being destructive it’s not the time to get my trials back because they won’t be assimilated.
If I’m on the road to destruction it’s not the time.
That’s why they say that every nice person who dies in these accidents, who die in minor movements, this same local process, who dies with a gunshot, the father often says: He was a good boy.
Because we will receive our proof exactly when we have the same construction size as what we were destructive.
So, when our construction is at the same intensity as our destruction, that’s when I receive this corresponding proof.
That’s why the bigger the test, the nicer (sarcasm) the guy was.
Is it not duality? So if in the past I did a work of 90% destruction, when I am already a being who is building at 90% this test catches up with me.
So this is the process, and it has no age because the spirit has no age.
And it’s not us who demands that from us, it’s not God, as everyone thinks, it’s not God, it’s not the spirits, it’s what I’ve already taught here and now I’m going to take advantage of the course to teach it again.
Look here, then pay attention, volumetric consciousness. Put several pieces of data on top of each other or put a big piece of data so that we can understand because this is just an example.
Divine justice is contained in consciousness
Everything you produce here immediately you virtually produce that opposite action here, already within consciousness itself.
So I’m putting this part here, it’s the part that’s in my consciousness, mine today. (Sets an example with the cube).
I produce a malevolent action, let’s assume that this picture is a malevolent action, immediately I project virtually within my consciousness the opposite of that in the same intensity as that. There’s no way, it’s already in consciousness itself. Who will approach this is time.
As if it were an inverted image of mirrors.
I did the action like this, immediately it is virtually produced in me.
It is this virtual production that puts pressure on our conscience to change, because the more I do harm here, the more I project good here virtually. Evil is in consciousness now and this one is in the unconscious, it is here in what we call reality and here it is in what we call virtual, like the virtual particles of quantum physics. They are here and this is putting pressure on, so as I build a line of evil I have already projected there a line of goodness that is in my soul, which sooner or later I will do.
This pressure that generates pain
because I do evil and it comes here, because the nature that directs us is the spirit, the consciousness that directs us is the information field of goodness, so this process is being formed inside us and we are putting pressure to change until remorse comes. And with remorse we reverse our position and start looking for this here, then we do an incarnation of this, this, this until I manage to complete the frame that I made inverted by a frame.
Now, as a field of good, which is the field that directs us, every action towards evil is friction, but every action of good gains strength for good.
It’s as if we were swimming against the current and swimming with the current. So in addition to the speed you put in, you also gain grace.
That’s why Jesus whenever He said something in that sense He said it was multiplication: ‘It will be 30, 60, 100, it’s always multiplication’.
Because you add your movement to the collective movement with the movement of grace and here you add your movement to the collective movement.
During class someone asks:
I would like to know about the regret you spoke of.
I don’t quite know how to ask, but I would like to know like this: At what moment, or what does it touch, or what can the other do to make that remorse touch or for it to exist?
Teacher replies:
Remorse is the moment of resonance.
When I talk about remorse I’m not talking about guilt. There are people who turn remorse into guilt and it becomes a litany and doesn’t change anything.
“Oh, I made a mistake”, becomes a cricket song. That is, I call this of proud remorse because in fact it does not want to change anything, it only wants to advertise the change. It has not changed yet.
Remorse is that moment when we come to our senses.
In the parable of the prodigal son it is like this: “And he came to himself, he said: I’m going back to my father’s house”.
That is, remorse is the moment when we come to our senses, we immediately transform that strength into change. Not into complaint, not into pity, not into self-martyrdom, not into self-accusation because that does not solve anything at all. So remorse is that moment that you can’t predict, you can’t talk about, it’s a moment that each of us arrives at a certain moment where we come to our senses. This moment is intimate, it’s personal.
(Professor shows the cube) And then the pressure that is being exerted by this field here is putting pressure on what we are doing here. This pressure that leads to change, this pressure that is in the unconscious is a puncture.
During class someone asks:
This same puncture that we can also use here as an example in that question of when we already left the field of astuteness. And then when you already left that field, that if you act that way you are caught quickly?
Teacher replies:
Yes, because the process develops from violence.
It is what Pietro Ubaldi calls the beast, it passes to cunning, from cunning it passes to righteousness. This is the field of change.
As someone who is already in the transition phase. Who is entering righteousness tries to be cunning again he is caught on the spot.
So there are people who can steal millions and nothing happens, but there are those who steal the neighbour’s chicken and are arrested, because they are in different evolutionary stages.
So now I would like to study collective movement.
I’ll repeat it here so everyone understands.
(Teacher shows cube) The red is two reds, orange is two oranges, green is one green and white is one white.
So it’s always dual, the collective world and it’s always dual the individual.
So, within this principle I would like to speak here: The future is a wave of probability and a wave of possibility at the same time.
What is the probability wave? The law of cause and effect.
What is the wave of possibility? The divine grace that acts upon us at all times.
As potentially we have infinite possibilities.
In terms of probability it depends on what we’ve done in the past.
So, for example, let’s assume that I have a 30% chance of dying from violence and a 70% chance of not dying.
I still have a favorable angle to change this here, I have a favorable angle to divide this 30% into several incarnations because my probability angle is only 30%.
Now let’s assume that I have a probability of 99.9% that it will never be 100, because of the uncertainty principle.
So 99.9% of dying from violence. I only have just 0,01 something about not dying from violence. So the probability reached its maximum level, so when there is a movement in that direction, I will be attracted.
So it will depend on the angle
but even I still have a chance of the possibility of changing time, but often the consciousness that does not want to because when it was here and it is coming here, there are certain archetypal processes that it generated and that it want to try it on yourself.
Let’s assume that this group of people caused this accident in the United States, let’s assume that 100 people were injured and three to ten people will die.
They won’t need to die ten times or be injured 100 times to be able to recover from this process.
Archetypally being maimed and dying in a field of violence are the two archetypes they will want to go through when consciousness recovers, dying in a field of violence and being mutilated.
Now the rest he will cover it with love, that’s why He says that love covers the multitude of sins as according to Jesus.
So he will work as a mutilated person, he will come to work as a pacifist, he will come to work as a security element, he will return attention, affection, kindness, love within the same path that he generated the process.
He goes through the two archetypes that became clear, and in terms of probability and turns into love the whole other process.
That’s why we’re going to specialize in our functions.
So, remember that it’s probability and possibility.
In terms of possibility we can change at any time.
In terms of probability, we will have to assimilate what we generate.
(drawing on the blackboard) So here love rules in the field of justice and here love rules in the field of grace.
And this justice is within one’s own conscience, it is intrinsic, there is no one who demands this from us.
So many times we as spiritists go there and say: No, but the mentors prepare many trials, but they prepare based on the content of the conscience until the individual has complete knowledge and can govern his own life, as well as the mother who nourishes the child and puts it in school even if it doesn’t know what that means or doesn’t want to.
So now let’s study another phenomenon here to finish explaining what we explained here.
Let’s catch the same wave as the sea.
So let’s catch those little ripples that remain over the sea on those beautiful days.
So those ripples are the local collective movements.
And let’s take the big waves that form in big collective movements, big waves, like those in Hawaii. These waves are being formed over time until the moment comes when they precipitate.
So, I can say that given the content of violence that we have been accumulating for so long a third world war is highly likely. It has a probabilistic load of happening because this individual and collective wave that adds up in the whole world is forming great waves of violence and these waves then choose their representatives. These representatives are those who are in tune with their mental cores, which I have already shown here, with this process and they incorporate these great waves and act together precipitating it into reality.
So we cannot in any way condemn these people here who generated, for example, Nazism.
We can not agree, we can fight against it, we can not accept it in the sense of ideology, we can fight it, but we can never reject it because it is the result of the very current that we also contribute with something in the past. It may have been 1%, but there was our contribution and they will only change if there is an acceptance field here. The consequences will have to be assumed and we will not collaborate with evil, but in no way will we stop accepting them because they are brothers like us.
Look what Jesus said in the Sermon on the Mount: “God who makes the sun and rain fall on the just and the unjust.”
That sun and rain is grace, but at the same time what Jesus says: ” will be thrown to the outer field where there will be weeping and gnashing of teeth.”
Then he says: Regardless of what you do God loves you, but what you do you will be responsible.
A collective movement is movement that often involves numerous reincarnations. Then you say: No, I have nothing to do with the movement here that was born in our current world.
But back then you were part of similar ranks.
So we can make the whole movement of not accepting, fighting, showing, but we can never exclude because the field we belong to does not exclude anyone.
The field of consciousness that governs us is only good and love, here it is dual, not here, not here (shows the cube).
I can go up to the person and say: You made a huge mistake, you harmed countless people in this and that way and you will have to assume these consequences. But that doesn’t mean you stopped being my son, of our family, that doesn’t mean you stopped being my friend and that doesn’t mean that I’m not going to give you my solidarity in the most difficult times you’re going to live.
During class someone asks:
** the question of not audible.
Teacher replies:
It’s not to turn a blind eye. It’s not excluding and being aware of the process in which the person got involved.
So this story: You are not my son anymore, I never want to see you again. You will reinforce the field to get back on yourself.
We can say the following: Humanity walks on a line of probability and a line of possibility.
Probability is what the prophet sees: “Look, you are here at a probability of 10%, if you stay this here, this, this and this will happen”.
So I usually say that when a prophecy of disaster, of war, of evil happens, the prophet cries because he made the prophecy not to happen, the prophecy is a warning for the common and collective path.
The prophecies of goodness appear as probability: “I will send the messiah, I will send the comforter”. It is the possibility within the field of probability.
These will happen 100%, now within the realm of probability.
So Judas was not deterministically prepared to betray Christ as many people think.
Betraying Jesus was inevitable, there would have to be someone because with the mental mass we were in, the misunderstanding of Christ would be immense, but we had the possibility of not doing it that way, but we didn’t have a great probability of doing it that way.
Someone was going to take the place of the traitor, so there would be several candidates to be the traitor and Judas took it because as the field of teaching was much greater than any possibility of understanding, it was logical that there would be all human processes in the path of Christ.
Each one freely occupied the space that would naturally exist.
For example, I’ll say it like this: We’re going to bring together a thousand people who don’t know each other to do a job together.
I don’t need to be a psychic to say a lot of things that will happen: You’ll have the most annoying one, you’ll have the fight.
Anyone who understands the group is capable of making a series of prophecies about the behaviour of that group.
The most unlikely prophecy is that the 1,000 people will know each other, love each other deeply, and do beautiful work firsthand. This is 0, something 1, it exists, it is at the beginning of uncertainty, but analyzing human nature I can show a series of conditions, there will even be people who will fight so badly that one will kill the other.
It’s a probability by human nature that I know.
In this way I make a prophecy, now you cannot say which person will occupy this central role.
So I can say that there will be 50 people who will ruin the work, but the key person who will be part of the center of this group cannot be predicted, it could be predicted if I knew the trajectory of these 50, then you can predict who is higher up you can see who will occupy this space.
So now comes one thing, human history. Pietro Ubaldi has a phrase that I love: “Don’t think that man makes history, it is history that chooses its representatives“.
When a collective movement comes along, let’s talk here in terms of waves, bigger waves and huge waves.
So if I am in these smaller waves in a time of peace, for example, there are already incarnated people who can be representatives of this current of thought.
If I have a medium wave, there are already people incarnated here and if I have a wave of destruction, there are people incarnated here.
So, as in previous decades, when this whole process accumulates and when it explodes, an election wins, a moment wins as the collective wave chooses its representatives, others could have been the field, but what predominates in the collective, which is assimilated by individuality and which attracts like a magnet then constitutes the process.
So, in fact, it is history that chooses its representatives and is formed by the volume of the collective.
Many times here if history had walked within a field of goodness, this guy could have been the president. Now when this one takes over he will pursue precisely this one, that’s what you see big figures that passed your whole life fighting dictators or against dictatorships and being crushed by it.
And then collectively we carry out our learning to change tune, if it doesn’t change it forms a new wave and we will repeat the story. It is always a collective product.
How is the reception, how is the study because that’s what we base it on.
Remember that here we share, we are just a wave representing a collective. So everything here is collective: I appearing at the front teaching a class is a mere repeater of the concept of a much larger collective wave.
During class someone asks:
Is the new continuum the information field?
Teacher replies:
I separate this. Let’s go back to that concept: here is the system, in the system everything is interior, everything is intrinsic and everything is continuous.
If we could in the system separate as we separate here as if it were points, remember that happiness is union and the system is complete happiness, so it is complete union.
So this here is an ever-new continuum.
I say that the system has two movements: the immanent movement and the transcendent movement. I believe that in the system the work of love transcends God himself because immanent is the law of love, transcendent is the work of love and the work of love is God plus the creature.
That’s why there’s a passage that I think is so beautiful in Genesis that says: “And God saw that it was good.”
Because the work of the system is a collective work where God himself assists this work because it is God plus the creature generating a new creation for here and a new one for here.
So our creation is a gift of wholeness to God and divine creation is a gift of God to wholeness.
(Drawing on the blackboard)This continuum is here, it belongs to the system. Now at the time the antisystem was formed the first point of the antisystem was a field of consciousness and the result of this field of consciousness that we will call field of consciousness 1 is the field of information that governs everything in the system and this field that connects with this continuum.
Slide 01 – The family field belongs to a collective field
(Teacher reads slide)
“Therefore, when working with family constellations, it is evident that a force field operates between the client and the members of his system, which is endowed with knowledge and transmits it through simple participation, without external mediation. The most surprising thing is that the representatives can also connect with this knowledge and with the reality of this family, although they have nothing to do with it and can know nothing about it.”
And this is Ubaldi’s work and teaches this in a spectacular way, it is much more than what Bert Hellinger is talking about because this field is a much wider field and this field does not exclude anyone.
We are involved in the same field, the people who participate in a family constellation have nothing to do with that family, but collectively they do because the collective is made up of several families.
So if I put this into drawing terms, what happens?
Only in terms of schema.
(Drawing on the blackboard) So here is the collective that is part of the totality, the collective is formed like this.
So the wave of the collective unites groups. When I’m studying a group, this content here can be projected here because it’s a hologram.
Slide 02 – The “good” conscience
(Teacher reads slide)
“In the language of conscience, those who are admitted are the good ones. But “good”, in the sense of conscience, is only someone who rejects and excludes what is different. However, what has been repressed or excluded cannot be expelled from the field; on the contrary, it reinforces it. Consequently, what has been repressed puts so-called “good” people under increasing pressure.”
He uses the word “good” not in the sense of a good conscience, it is those who judge themselves superior and who form a concept.
If everything derives, I was just talking about it, if everything derives from the system, it derives from love, the sick part of love is passion.
Emmanuel has a phrase he says as follows: Passion is love sickened.
So the opposite of love is not hate, love has no opposite.
Feeling is a stage in the development of love.
So before we had movement, then we started to have sensitivity, then we started to have instinct, then we started to have feeling and the high point of feeling as it is in the gospel according to spiritism is love.
Don’t confuse love with feeling, feeling is passion. We still don’t love, we have some peaks of love, it goes up and down quickly. There are already beings that we begin to love.
So we are still far away, but we are in the field of passion.
Then translating Bert Hellinger’s concept is when we fall in love with points of view.
“Our family has always been honest, you stole, you are a thief”. Instead of seeing the person, seeing his need, seeing the importance, he excludes because he is homosexual, he excludes because he is black, he excludes…
And how many exclusions have we already done?
That when we walked into the future it became so absurd.
Do you remember in the old days, years ago, the woman had to marry virgin, how many dramas, how many deaths, how many suicides, how many people were devastated because of this concept, how many women were massacred by an absurd concept, but the concept is that society collectively saw and excluded all those who did not follow this process.
Look at the minorities in the world how they suffered and still suffer due to exclusion, because we all need treatment, we all have needs for love, but we are all unbalanced whether in the sexual field, in the affective field, we all need evolution in this field.
So if I say that a gay person is sick, don’t forget that you are too. How can a sexual option to be a disease, sexual option is a need for love is where I balance myself with the forces of love, but I go there and I form a concept and I exclude this concept, what was excluded will reinforce the field, we all need education.
I’m going to educate and give everyone the opportunity of education so that the field changes because when I exclude, and that makes a religious group, that makes a family group, that makes a political group, and then on.
Where a human group has gathered, there is exclusion, because they fall in love with the concept and forget about the human being.
And that’s what Bert calls “good”, he’s the one who act as superior.
“No, I’m not like you”, and then the strength of the good becomes contaminated with another good and I exclude it.
Slide 03 – The exclusions that we do
(Teacher reads slide)
“This is shown by the fact that they constantly defend themselves against so-called evil in their souls and surroundings. In this fight against the shadow of their light, they consume themselves until their strength runs out and they give way to “evil” or succumb to it without respecting it, however, feeling defeated and with a bad conscience.”
If you want to know what you exclude just know the discussions you have in your mind.
Have you ever seen those discussions that we have in our minds where you say: “Oh, no, if he says like this and like that, I’m going to say like this and like that. They don’t understand because I actually want this and this.”
You form a whole drama inside your head, a soap opera, you edit, film, in your head.
If you want to know what you exclude, just know what you justify.
So you can look, if you look in the past, we excluded lepers, excluded tubercles, excluded AIDS patients, excluded the insane, excluded the disabled. But look at that, humanity was moving forward. Nowadays what do we want? Inclusion.
There may be a lot of people who don’t want to, but you can see that there is already such a strong movement for inclusion that people today look at and say: ‘Guys, he didn’t think about who has a wheelchair, who has a limitation problem’?
You already get indignant that you are, for example, in a movie theater and a person who was in a wheelchair has to be carried because we no longer accept exclusion, we want to be included.
We no longer want specialized schools where one or the other who has a disability you have to distance from the majority, we want the same school for everyone.
This is an inclusion movement, and that we have to walk in this, it’s 1, it’s 2, it’s 3, it’s 4, it’s 5 and tomorrow it’s the collective and whoever doesn’t go will be dragged because the collective drags.
So, defence of the minority, defence of the excluded and this we cannot lose as citizenship. I’m not even talking about spirituality because spirituality includes much more, but citizenship.
If I put in the constitution that health is for everyone, it is the same for everyone and with the same condition.
I die thinking like this, but I fight thinking like this.
It may be the ideal we’ve spent decades trying to achieve, but it will.
So this is what we have to think about and remember who we exclude and what we exclude in our groups, in our NGOs, in our home, in our inner world.
What do we exclude?
Because what you exclude is what will put pressure on you, it will be a systemic disease.
So many times the person excludes them so much that they walk towards death and the excluded person also suffers the same repercussions and sooner or later it happens to us.
What we exclude in our society will happen in our family, it will happen to our son, it will happen to our wife because the system will be reinforced in the opposite direction because the force that governs up here is a force of union and that governs above the union is the force of love, so there’s no way.
Next week we will continue this subject.
Adalto is preparing a series of drawings that will be easier for us to understand than these scribbles that I make here. So soon we will have better images so that we can understand these concepts and in this way we are now starting to study what do we do with exclusion.
So what Bert Hellinger calls ‘good’ conscience is what I’ll call passion: You fall in love with an idea, you fall in love and you don’t see it.
Just like I was explaining here, for example, when you fall in love with a person, you only serve that person and you say: No, I want him, I want her, I can’t live without her.
Then some time passes and you look back and say: Guys, what was I thinking?
But when you’re there, that’s all it takes and there are people who say: ‘No, but you’ll find another one that’s even better’. And the person says: ‘I don’t care about that, get out of here, it’s because you’re not in love’.
So this force of passion is the force that we apply to ideas that stop seeing the other and the need of the other to see only the idea and the system that we set up to live and how any idea will always find those who participate in it, so there’s no way.
Okay guys, thank you very much, that was all for today.
See you soon 🙂
Original lesson produced by TV IBBIS on YouTube 21/04/2013 : https://www.youtube.com/watch?v=_C13DT6Yatk&list=PLLqqrKEkP5MQx3q4Cekld95vc__jaQV16&index=6
