Last updated on January 3rd, 2023 at 02:44 pm
[Video Transcript]
Contents
Slide 01 – A field can change only if it is set in motion by a new impulse
(Teacher shows the speed cube) Guys remember when we put it here and when we showed our consciousness. We actually showed that here there are two, that we have the duality in our consciousness and then we have the collective duality, and then we have a field that governs everything, we call it of the field of cosmic consciousness and up here we have the field that is actually not a field, it is intrinsic, which belongs to the system that directs everything.
So our consciousness is formed from a duality
At the same time it is formed from a collective duality from which thought is born and from a field that governs everything.
(Shows the speed cube) If these two fields down here are dual, this field above is not dual, it is the good, that’s why whether we like it or not everything we do, sooner or later, we return to the good because the field that directs us is an order field.
This field here that I call the field of cosmic consciousness is what Pietro Ubaldi calls the Law. That is, the law that penetrates everything, that directs everything, that everything is intimate and that law expresses order, so consequently, it is from here that everything is driven.
And this law is interconnected to the system’s field, so consequently we have a vibrational field and an inner field, an intimate field where everything is governed where everything is present.
So we need to see how the images are formed, look what Sheldrake says: “Through impulse”.
When you set it in motion there is momentum.
So today I would like to discuss how our mind works: What is our mind like and how does it work?
We’re going to have some things that I’m going to bring you from Emmanuel because Emmanuel is a guy who studies this very well.
So I took some things from Emmanuel and then I’ll bring you the quotes so that you can study mainly from the book Roteiro (not available in english), the book The Comforter and the book Though and Life. (These books is psychograped by Chico Xavier and the spirit Emmanuel who writes through him)
Ours mind works as follows: Here is us, here is the images. These images are images that we call real, they are the images that occurred that were in our mind before and became an act, became a word and became an act, they became fixed, images that we provoked or images that we saw in our coexistence with others.
So we’re going to call this here the “real image”
these images I put like this to give the idea that all these images, and later Adalto is making a drawing about it for us, these images come from the past reincarnation, from the several reincarnations.
So you can imagine the amount of images that we have in our preconscious, the amount of images that our consciousness is immersed in.
Emmanuel says that these images stay here as if they were potential energies, just like Sheldrake said. If it is potential energy when you set it in motion it generates kinetic energy. So consequently, it will generate an impulse that will act in the environment and little by little this impulse acts in the field and when it acts in the field it will influence other people in the field.
Hence the reason of a prayer at a distance, a word spoken correctly is an impulse that will generate new images in the field because along with these images we have other images here that I’m going to call them virtual images, just like particles.
What are virtual images?
They are those images that our imagination forms, but that do not turn into acts. For example, you are angry with a person, you come up with revenge, this revenge comes to mind all the time, you start an argument, argue with them in your imagination, goes to sleep angry, you imagine everything you want to say to her and never gets a chance to speak. So these images express intentions that some were carried out here and others were not, which are in the form of will, not manifested, which are in the form of desires, which are in the form of trends, which are in the form of revolts, which are in the form of doing something good…
Like, for example, we go to a meeting and hear something cool, “Oh, when I leave here I’m going to be a good worker”, when you go up the stairs there, the desire to be a good worker ends.
You say like this: “Today when I get home I’m going to be at peace with my husband”, one doesn’t even get to the gate, when the gate is opened: “Ah, I can’t tolerate this guy anymore”.
So what happens?
You, in fact, make a lot of intentions that don’t actually turn into actions and this reflects a lot in the dream. These dreams that we have that a plane crashed, that crashed close to us. It’s usually this content, content that we should put on the air, that we should put to work, that should put the dream into action and we usually don’t.
So I’m going to call these images virtual images.
All this content is inside our soul with countless images.
Now, there is something interesting: along with these two fields of images, we have a field that we will call the superior field, the cosmic field, which acts on us with archetypal contents of good, which we can also call grace, which we can also call divine fluid, which we can also call superior vibrations.
(Teacher shows the speed cube) So, all beings benefit from this field that is when we show this image here. It is this field here in white, which is the field that is not dual, it is the field of good, it is the field of law.
That’s why Pietro Ubaldi spoke so well: ‘Oh, I don’t need to read books, it’s enough for me to look around, it’s enough to look at the law in everything that exist that you understand’.
That is, he could see the content here.
So when this content is assimilated to the real and it is assimilated to the virtual is when we begin to manifest the good around us.
It is when we become mediums of higher vibrations, it is when we assume our divine nature, it is when we begin to develop faith and we begin to develop intuition.
What do we understand by faith?
Faith is not belief, belief is the way we believe in certain things. Faith as Emmanuel says is certainty in God.
So through faith and above all through intuition we go to this field here (superior field, field of grace, divine). And the images here begin to be born from this centre and these images begin to come and manifest themselves in the world, so it is the from there that operates.
For this reason, when Jesus says that the apostles would be persecuted and He says: ‘When they are called before kings, do not worry that the voice of the Holy Spirit will speak for you’.
That is, you don’t need to use your intellect, you don’t need to use existing knowledge, you can let the voice of the Holy Spirit speak for you, this is what depends on our tune.
So you can see that we accumulate a lot of things in our brain.
We need to let our minds be a little free. It’s what the Orientals will call emptiness, where you leave it for this to manifest itself.
As you are trapped in a field, you are connected to that field. Your images, whether virtual or those you put into practice, are linked to the field and the same number of people who think like you, incarnated or disincarnated. So you see that there are millions, your thoughts express millions.
The moment that this force, this content is expressed, then, in the same way, when it vibrates, you take the virtual image, you transform it into a prayer and direct it to a person, you will immediately be working in the field.
When I take the representatives of a person in a family constellation and put them in order to order this field, I am working in the collective field, I am working in the family field and consequently generating new images because if the person adheres to this vibration, then they can receive new ideas, new content that will change.
Take a good look: There is absolutely nothing that we do in life that was not born before an image in our mental field. Who governs us is an image that appears in our mental field.
You say: ‘No, I had no intention of hitting that person, but suddenly in a discussion like that I grabbed and slapped the person, I had no intention of doing so’.
There was, because you were already creating images of violence, you were already creating acts of violence, whether through words, through gestures, through frustration, through revolt, it was already in you.
That impulse just came out of something that you already cultivated, that was already present.
It is that story of the last straw, many times the discussion was just the last straw of all the content that was already manifest, whether virtual, real, or virtual real within a process you already nurtured.
(Teacher points on the blackboard) So, in the same way, who does not tune in here (grace, cosmic consciousness), and Emmanuel makes it clear that it is a tune. If you don’t tune in, you never notice this field working in your life.
That’s why we don’t perceive the presence of God, God for us is always a hypothesis, God is always something distant because in fact we only use His manifestation here to give strength to our own creations.
That’s why Jesus was so clear: “For whoever wants to save his life will lose it”
What is he trying to say?
I mean, if you want to earn the real life, you have to lose this one where your mind is occupied by a series of things, and nowadays, most people, I use this term that I say like this: thingy mind. Most people today are in thingy mind.
What is the thingy mind? One spends the whole day thinking about the things he has here on earth. “Ah, I have to go to the salon, I have to do this, I have to fix the car, I have to buy a suitcase, I have to travel”. And spends the whole day on that.
Then many times you put it on and say like this: ‘Tell me the images you have of God’.
It cannot express an image of God, it does not have that content.
Say it like this: Give me an image of Christ, give me an inner process of yours, images that can show your inner process of spirituality. There is none. The best one can do is repeat someone’s phrases, repeat phrases from a book.
There are no images because one stays in the thingy mind, is trapped in the day to day. See if it’s not like that. It’s impressive today how it is like that.
The person is trapped in the content of everyday life, in the content that I call purely earthly content, purely instinctive, purely reflexive, it occupies the mind all day long.
And you say: ‘No, but I don’t have time’.
Look how much time you have to think. You have a huge amount of time to think and if you think in the right direction you would receive the influx from here (Pointing to the field of grace).
This is what we have already explained here.
Did you understand Buddha when he enters the state of enlightenment? He receives here, that’s why it ends and he is enlightened, because this field was already open and he end up opening more.
So we need to start educating our mind in this sense
Make our mind, the virtual one here, start to develop the field of knowledge, start to develop the field of self-perception.
You can see that we have extreme difficulty in saying what we are. Then you exaggerate some defects and lie: ‘Oh, I’m proud, vain and such’.
Okay, how vain are you? Where? In what way? How is your vanity dynamic? What are you able to do for your vanity? What laws are you able to break in relation to another in your vanity? How far do you think your vanity is capable of taking you in excesses? “Oh, I don’t know”.
And that’s when it happens, we reincarnate, disincarnate, reincarnate and disincarnate with what Allan Kardec says: ‘Reincarnations that remain frozen in time. Unproductive reincarnations’.
(Professor says pointing on the board) So we need to look at this here because when we work with these images cantered here (to the grace field) there is no way, it will affect the field.
New images, new processes.
I am of the opinion that over time we could generate a therapy based on imagery, it is one of the things that I would very much like to do at IBBIS, do the psychic constellations of the constellation and work with imagery because these images are predominant in the field here of ours so that we can generate images of a new format.
During class someone asks:
When you talk about this field of grace and the individual’s search for this field of grace, the impression I have is that the more the individual searches, it seems that it becomes more difficult to access.
Teacher replies:
No. That was an image you created.
Look here, let’s make in a rough way how is the process. (Drawing on the blackboard) we have energy and matter, the lines of force of energy and matter they are directed by the mind.
That’s why you can have as you saw in Elias, when Elias comes into contact with that widow who has a child who has no food and he goes there and makes a pot of flour and generates flour.
As we see nowadays with Sathya Sai Baba, who is able to generate an ash, which he blesses the people who are with him.
And as it happened with Chico Xavier who was able to generate perfume, several stories about Chico tell of this process, that he materialized perfume inside his pocket, without the pocket getting wet, look how interesting.
That is, this process that generates from nothing, in fact it is not from nothing because the lines of force are coordinated by the mind.
Do you understand why Jesus can multiply bread, can multiply fish?
Because if everything is made up of particles, the mind gives the mold and you automatically organize matter the way you want it.
Just like a housewife, she takes food and transforms it into the alchemy of the kitchen.
She goes there and takes a food that is totally different and in the end when she mixes it with several seasonings she generates a food that did not exist from a content that she took. She takes rice, tomato, onion, cream, takes it and, when she thinks not, she makes a food from something that has nothing to do with what was started.
So take the particles, take the energies and organize them from a mental mold, you are capable of generating anything.
We need to make it through matter, so we go there and make a form and manage to make a brick, and then we go there and create a form and manage to make concrete and make a column.
In the same way the superior spirits are able to govern the field of matter, and here before the field of matter there is a field of information that derives from cosmic consciousness.
This information field organizes the mind, the mind organizes matter.
What is the information field?
Let’s take, for example, a computer program. The program will organize the various links you have and is capable of generating images out of nowhere, just by combining them, 0110110, and then it proceeds. That is, this field of information is unlimited, and it is constantly changing.
So that’s what we access in that vertical line, the field of mind, the field of information that originates in the field of cosmic consciousness that is that first consciousness of the fall.
And above that is the spirit.
(Points to the drawing in the board) So this emanates, this radiates, this informs, this organizes energy and matter.
During class someone asks:
*I couldn’t hear, he spoke without a microphone.
Teacher replies:
The access will have to be done through the images.
You say: ‘Oh, I don’t understand God’.
You have to go on forming images that will be born from the archetypes.
So if you take, for example, mythology is nothing more than a description of the fall. Each God of that: Zeus, Apollo, Aphrodite, those are the different consciousnesses in the process of the fall.
That’s why God eats, goes there and eats, divides it into pieces, each piece of these generates a being because we fragmented the personality.
One fine day, down the road, I’m going to give a mythology course with this vision in mind.
Because mythology is the description of the process of the fall. It is archetypal images that describe the contraction of consciousness.
What is Pandora’s Box?
Pandora’s Box is the very process of the unconscious. When the being falls, it forms a box, when it opens all the content that is in the unconscious, it acts.
So you process this process through images. Now it’s not false images that you create from your mind alone. This is not the thingy mind because you go there: ‘No, I’ll be calm, I’ll think about the image, a sun, a sand’.
Alright, this can help you to calm down, I don’t see negativity in that, it can help you to make your mind flow a little better. But no, as you develop let the image be formed, then there will be a flow, a flow of images will come flooding you.
Those images that lead you to the perception of your inner world, the images of the inner world, that which we studied here with Sri. Aurobindo, he says: ‘Let the divine act in you’.
Then it forms these images, and soon it forms and derives knowledge.
So when Pietro Ubaldi said that he captured the Nours that are outside space-time he was talking about here: (Professor points to the board, information field).
These Nours he sees and then he has to transform all that content into lyrics. But it appears first in spiritual content, then in image.
So, for example, he takes an image that is two triangles, one inside the other, and makes a book that is Fall and Redemption, from an image.
Just like someone who captured an image of Yin and Yang, you can write countless volumes about Yin and Yang, starting from an image, archetypal superior content that translates into various fields of knowledge.
So, in fact, you don’t access it because you’re stuck in the images you already have and the potential energy of those images, when it becomes kinetic, you can’t escape.
(Drawing on the blackboard) Do you understand why you will often do things that you wouldn’t want to do because you’re thinking all the time, you’re thinking, you’re accumulating, accumulating and accumulating, soon it’s impossible. You will act in that direction.
It’s what I explained here several times, remember those chemical reactions? A + B + C will give a chemical reaction D.
At a certain point you mix these elements here, the reaction is still reversible, but after a certain time it is irreversible, it will occur.
Do you understand why spirits can make prophecies?
Do you understand why people are often allowed to destroy? Because while one is forming an image of destruction, life helps it.
It is forming images of murder, it is making images of destruction, it is making images of suicide.
Life goes after, sends someone, informs, it’s a book, it’s a subject, it’s a person, it’s a warning, it’s a dream, it’s a spiritual contact, it’s a call, and the person keeps forming, but when the time comes at a certain level, there’s no way, he’s going to do it, so life allows him to do it, it just doesn’t allow him to do it as he wants because life will study where he’s going to apply his power of destruction.
“Oh, God doesn’t know we’re going to commit suicide?” Since when did people start forming images of suicide, of course. Now why does he allow it? Because all the notices to allow suicide were sent out before you acted.
During class someone asks:
It is now in every magazine, television, internet only talks about violence. Don’t you think that every time these images come out, the violence will increase more and more because everyone is inside that image, watching. And if it were the other way around, people helping, would the image change people too?
Teacher replies:
Look how interesting.
We ourselves are used to such images.
Today you have cable television channels, why don’t you get a channel that doesn’t have any violence?
There are people, for example, who just like to watch those animal channels, stay there all day watching animals. Then you say: ‘God forbid me, what I like is blood, I don’t want to watch these cute animals’.
You can see that you don’t have that patience, you talk about violence, but you are also part of that wave that we showed here in the last class, you say you don’t like violence, but let’s do the following, let’s remove all violence from TV, MMA, fights, boxing, disputes, let’s remove soap operas that talk about violence, when it comes to soap operas there will be nothing intriguing, nothing no one chasing anyone, there will only be cool classes about love, about life, books are prohibited 50 shades of anything, we’re just going to have tones of love, a hundred tones of love, 1000 shades of love.
You can see that when people think like that, you don’t want to because you’re used to nurturing your own image of intrigue, dispute, fight. Violence is in us.
It’s what Krishnamurti says that I’ve said so many times here: We are the world.
Maybe you don’t want violence that big anymore, but you want an average, but you do, it’s there.
So much so that you can look, look in terms of music sales, book sales, you can look. Or do you think the media is silly? It puts on what sells.
So we complain because we are also part of it.
During class someone asks:
Where is thought born? If everything comes in image, where does thought come from?
Teacher replies:
Thought is collective, it comes from the collective field.
(Drawing on the blackboard) This is where thought is born, it is vibrational, it comes from the collective field. Now what is the energy that nourishes the collective field? Look, when you take a car you put gasoline or alcohol and then who is fuelling the movement of the car is gasoline or alcohol, that is, what is the gasoline or alcohol of thought?
Brother Aureo in the book Universe and Life (title not available in English), he says: ‘The divine emanation that nourishes the field and we transform divine emanation into contents that are our own’.
First they are collective, then form the radiations and frequencies and we assimilate these radiations and these frequencies, we give our tonality and we emit, and we assimilate from those who think like us.
So, actually, we use divine intrinsic contents to generate our own imbalance contents.
In fact, this is where the field of thought is, it is always collective, but ultimately it comes from God.
That is why, if thought is light, every thought can be said to be light. Energy and matter is actually nothing more than frozen Light.
That’s why Jesus was so clear: Let your light shine, if the light that is in you is darkness, how great is your darkness?
That is, if the light that is in you is darkness, how great will your darkness be? Because you will be associated in that field.
During class someone asks:
If two thousand years ago someone said a prayer to a person and that person did not tune in, assuming today that reincarnated person can capture that tune?
Teacher replies:
No doubt.
That’s why Jesus made it clear, Jesus when He was among us, in addition to having done the work, which is our planet, He magnetized through His intrinsic wave of love everything that exists around us.
If the world is a hologram Jesus interfered in this hologram, then consequently the Christ vibration is everywhere.
So we are not going to take just the prayer, we are going to take the Christ vibration, it is present everywhere.
So much so that he says that Jesus on the third day descended into hell. Look how interesting, He magnetizes every wave in any region of ours.
This wave is available on our planet, I will put this wave here representing the Christ wave.
So anytime you can capture it. It is present.
Then many of the visions that the great Saints had of the Christ are nothing more than the vibratory emanation present because he captures that. Every vibration translates into sound, smell and image, and these images are constantly being vitalized.
Emmanuel says that the Christ Nour resides in the sun.
So this vision of residing in the sun means that the irradiation of the sun that penetrates all things also brings the Christ wave that potentiates this process. It is only waiting for us to open our personal field so that this content penetrates us.
Now it only penetrates when you open, no one is able to open for you. That’s why the lesson of the gospel is: ‘Seek and you will find. Knock, and it will be opened to you. Everyone who seeks, receives’.
So that’s the lesson, there’s no way.
You can be here in the middle of hell, the vibration will be available but you don’t allow it to penetrate.
So the threshold (umbral), darkness is not a natural condition of our beings, it is a condition of those who do not absorb these vibrations. When it absorbs, change the environment whenever you want.
I often see people: ‘Ah, no, when I die I don’t want to go to the threshold’.
Don’t go, creature. From today, you don’t have to.
It is its content, so this content that I drew here, a little while ago. This content that we drew here is the content that will define the specific weight of our perispirit.
That’s why Jesus was so clear: ‘When I come in the glory of the Lord with all the angels, I will say to those: Blessed be those who are at my right hand, for I was hungry and you gave me food, I was thirsty and you gave me drink’.
Then they say: ‘Lord, when did we see you and gave you food?’
That is, it is an inner content that generates good actions.
It’s not what I say, it’s what I live.
So, many times when Paul of Tarsus says that the Christian is justified by faith and our evangelical brothers took up this question of faith a lot to say that it is enough for you to believe. It is different, it is not justified by belief.
When Paul of Tarsus talks about faith I see a thousand discussions. I’ve read 200 thousand books on the subject and it’s nonsense because actually when he is talking about faith he means that you are developing intuition, you are in contact with God, automatically generating works.
He does not say belief, he does not say that the Christian is justified by belief, he is justified by faith.
Look, those who are in faith are in contact with the divine, consequently, they are developing the field of intuition, they are developing spirituality and this will generate images that will put them into action, there is no way.
Those who are in faith will consequently be in charity.
So much so that you take the gospel and there it is: Charity is the sister of faith, it is the sister of piety because it is the final result of the action of faith.
He does not speak: Is justified by belief, as many people think.
“I believe that my God is the only one who saves, I will be saved”. Not even you will be saved.
So, it’s different, we don’t need to argue because those who are in faith are in that centre. In that image that we drew here in the centre.
Slide 02 – Movement of the Soul
(Teacher reads a part of the slide)
“Another new understanding resulted from the evolution of work with family constellations and their development, based on the expression of soul movements.”
Hellinger Bert’s last books, he already talks about this movement of the soul, very interesting.
When he started all his work with the family constellation, he took several representatives and put representatives of the father, mother, grandfather, grandmother, of crime, of people who were excluded from the family and made the constellation.
He continues doing this work, but now he has also discovered that if he puts only the person belonging to the family who is with the family and leaves it for a while, he makes a movement that begins to express the field, then he starts to use other people just to put the person in the field. They are subtle movements that he called the Movement of the Soul, and according to him all this movement, most of them will appear in the eyes.
Interesting that Jesus says that the eyes are the window to the soul.
So he says that it appears, as the person looks at the ground he knows that when he looks at the ground that content is because there is someone, there is some crime, there is some death, and he says that he perceives it inside the field, logically he is using intuition. There are many people who think that here is just to repeat Bert. But no, there is intuition and then he said that this movement of the soul is leading to a new vision that is the movement of the spirit.
So his latest books are already in this feature.
We can do the constellation, and this I always thought so you can do it with a movement of the soul.
And we can use these constellations also in the field of disobsession through the movement of the soul you do the constellation and do disobsession. You even constellates the psychic contents that are linked to that person.
Therefore it’s a huge field for us to research, it’s a huge field for us to see, we have a huge amount of research work to develop things that match all the work we’re doing. So, that way we can tomorrow have a job that will help us in this process. Imagine having image therapy together with psychic constellations and disobsession, psychic constellations and healing, psychic constellations in treatment, have you thought?
And that’s what we have to do so that we can generate the greatest amount of good possible, transforming ourselves and others.
(Teacher reads the rest of the slide)
“It has been found that when we give the representatives in a family constellation enough time to concentrate and do not interfere, they are suddenly formed by a movement that develops always in the same direction, in the sense of connecting, at a higher level, what until then was separated.”
Remember, if this consciousness up here is the integrating consciousness (shows the speed cube), then there is no way, our tendency is to integrate.
You can see that you cannot live alone, you are always looking for interaction, integration in a group, integration with people, family integration.
This is our natural tendency, it is what is permanent.
I say that we have two tendencies that are natural: One is the search for happiness and this is in every human being, it is the centre of our life, and the other is the search for integration. Everyone wants to integrate, integrate with something, with someone, even with an animal, when we have all the power of love concentrated in a dog.
Indeed, this connecting is our quest. Connecting and happiness are the main principles of our life.
So, this is the main principle of our existence, connecting and the pursuit of happiness.
Logically, in this connection we are going to express it at all times that our system, where we are located, has contents of expulsions, abandonments and is in the field.
Slide 03 – Representatives become living models of the original system of family relationships
(Teacher reads slide)
“When establishing a family constellation, the participant chooses other members of the group to represent the members of his family, placing them in the enclosure so that the relative positions of each one reproduce those of the real family. Representatives become living models of the original system of family relationships. The most incredible thing is that, if the person puts his “family” in all authenticity, the representatives start to feel and think in a very similar way to that of the real members – without previous knowledge.”
That’s what happens to us.
Why do I call it a psychic constellation?
You take, for example, a disobsession meeting, when the spirit approaches the medium he starts to feel, think, act and speaking like the spirit without knowing anything about the spirit. It may be in a meeting that you’ve never seen, you don’t know who he is, what his story is, and yet you start to reverberate resonantly through the field of mediumistic attunement all the processes that this spirit has.
Some more sensitive mediums will even show the tics, they will show the defects, the problems that the entity brings.
Now, if this can happen in mediumship and this is also part of a much broader field, then in the family field it is the same thing. And as we are all in contact with each other, then the representation is a natural process, and the more authentic, the more sincere this constellation is formed, the greater will be.
It’s like Hellinger Bert says, when someone starts to dramatize that process in the constellation, he immediately knows, he cuts, finishes, removes the person and everyone feels that that person is not actually representing a content of the system, it is representing a content of his acting .
In the same way that you notice when the medium, instead of translating the content of the spirit, starts to do what I call show mediumship, then you see that he starts to have a very strong charge of his own psyche and often acts out something that could have been simplified if it have authentically getting the vibration.
Slide 04 – The family constellation is one of the means, there are countless other ways waiting for development.
(Teacher reads slide)
“We must see the family constellation only as one of the means to reach hidden things. When we learn to follow the movements of the soul there are other possibilities, when the occult and liberating movements of the soul become visible, as happened here, that experience and that image never leave us. When faced with something similar in other situations, we know the steps that lead to reconciliation and respect.”
Look how cool this view of him is.
It is one of the means. We have a habit of wanting to make the means unique: One type of disobsession, one type of service. But no, we are starting the psychic process in the world, we have to find several means that translate the countless fields, phenomena that are beside us and that we do not see.
And if only we could make means from family constellations, psychic constellations, several other processes uniting, revealing what is hidden and that we cannot see because our mind is always trapped only in images that we create. The family constellation is one of the means, there are countless waiting for development.
So logically, if you are going to work with the family, what will you need?
To coordinate a constellation you will need a lot of intuition and as you experience it you will create a field of knowledge.
Look at Bert, he started from nothing, their personal experiences that led to conclusions, which led to thoughts, which led to insights, which led to intuitions and he developed a method that, nowadays, is all over the world.
Where did he get that? From the experience he was living and the contents he was forming. We can do the same thing, the hard part is that we get stuck in our conditioning.
In fact, we form four images here, form some similar images here and we keep rotating here, it’s called mental rumination. We do it here.
You can look, take a look at your mind, think the same thing every day in the same way. And you say like this later: ‘My life doesn’t change, nothing happens in my life’.
Change how?
During class someone asks:
When he talks about setting up the family constellation with people who will represent your family, in that book by Alice Miller, she says that you have to live the grief, she says that you have to remember the traumas of the past to grieve so that you resolve that situation.
In the family constellation, when you assemble it, the things that are hidden from your past, can you see it as if it were Alice Miller’s vision?
Teacher replies:
Undoubtedly, because in the family constellation you are moving in the system.
When you’re working with Alice Miller, what are you seeing? (draws in the board) You are seeing its content, so here is the individuality in search of the system, here is the system in the cure of the individuality, it is the same principle and that will manifest in the environment.
In the same way, for example, as someone who arrives in the spiritist group when you make a psychic diagnosis either through clairvoyance, intuition, you often see constellations in the field of reincarnations.
When you do a memory regression and you go into past lives, you see contents that are acting in the present and that were hidden, that you had no knowledge of.
So they are the same processes, but they are interchangeable processes.
So imagine tomorrow using the best means for each process. You make a diagnosis and see what process you are going to start: No, I’m going to start here with psychotherapy, I’m going to start here with the family constellation, I’m going to start here with a regression process, I’m going to start with the past life regression , I will start with the process of disobsession and a healing process.
Imagine, tomorrow you have several arsenals so that you can work and tomorrow you choose which is the best and most suitable for that moment for the person.
And the work of Jean-Baptiste Roustaing talks a lot about this.
Tomorrow I’m going to talk about magnetism and that’s exactly what he says, you look for all means and apply the best most convenient means to start therapy with that person.
During class someone asks:
When I disincarnate if I don’t want to go to the threshold (umbral) or spiritual colonies, where do I go?
Teacher replies:
(Teacher laughs)
I’m of the opinion that you go to a place where people go who don’t want to go anywhere.
As we gather with our affinity, then people who don’t want to go to the threshold, or to the darkness, or to the colonies, you go to that place where you gather.
You will go to the non-existent zone, you will be part of those who don’t want to go anywhere. It’s like that saying: Go to a kingdom far, far away.
Slide 05 – We participate in a soul
(Teacher reads slide)
“The soul is big. It’s ample, and it’s ready. But it doesn’t belong to us. The idea that we have a soul is strange. We are in a soul. We participate in it. It lets us participate in something.
In the performance of the soul we can observe that it unifies diverse elements. Realities that we apparently perceive as contrary find their proper place in this greater soul. When we allow ourselves to be guided by it, we realize that what we reject, deem false or fear finds its place in something that depends on both of us and that enlarges us when we welcome it within us.”
This is very interesting.
Jung has a phrase that I love, he says it like this: The myth that lives me.
So you are actually part of a soul. Remember the definitions we already talked about. First is the spirit, we have already seen that the spirit is one and we have already seen what it is formed of: Totality, God, individuality and unity.
There we have the fields of consciousness, consciousness is already the fall because it expresses its contents through vibration. So we have already shown here, the C1 consciousness, which will form the cosmic consciousness to the CN consciousness, which is the space-time consciousness.
As we come here and are in human consciousness we form personalities.
So what is personality?
The personality is an expression of the ego and a tool in search of broader consciences in search of the spirit.
That’s why you say it’s the return trip.
I call soul the set of all hominal personalities and below man that we have formed and that we are still going to form. So that’s what the soul is.
Then we are part of a field of thought, which is the field of collective thought, we are part of a field of consciousness, we are part of a spirit.
So actually the whole process is totality, and individuality is part of that totality.
David Bohm has an image that I really like, he says this: Let’s imagine that the whole world was like an ocean flow.
That is, everything is actually a continuum, it is a flow. Now let’s have the image that within this flow forms eddies within this flow of different gyrations, of different speeds.
Look, within a continuum we have individuality, so we can say that the whirlpool will have a spin, it will have a speed, it will have individual aspects. So, within a continuum that represents our entire universe, which represents our entire life, individuality is present here in totality and unity.
Then individuality is present, then the ocean is the totality, the individuality is the whirlpool, the interaction between the different individualities is the unity, and the flow is divine emanation, God.
So, with this image it is easy for us to understand that.
If we had a fall we only changed what concerns individuality, we changed individuality into individualism, but we didn’t break the system, we didn’t change the divine law, we didn’t change the totality, we don’t change unity, we don’t change God. As always, we act only on ourselves.
Consequently, the process took place here (individuality) without us getting out of any of it, we are trapped inside ourselves.
It’s like someone who built a bubble of himself and lives trapped in that bubble and then he, through the intimate world, forms a field of images and lives trapped in these images.
That’s why I’ve said it so many times here: Wake up you who sleep.
When he says that Jesus came to give us true life, he does not mean the life of the spiritual plane, because life in the spiritual plane is also limited.
What does he mean? He means that this kind of life we live is death.
So that’s why he says that we are dead to life, it’s death.
That’s why Paul of Tarsus speaks: The second death.
Because they are the death field because we are trapped in ourselves, we lose inner contact.
It’s not that we stop being in the divine flow, we that no longer perceive it.
It is simple, it’s what I always teach here: Let’s assume that tomorrow when I wake up I’ve lost all my memory. Did I stop being Mauricio? No.
Is everything that happened in my life present in me? It is. But what happened? I lost perception.
So if Andre approaches me, I’ll look at him and I don’t know who he is. “Andre? I’ve never seen Andre.”
That is, I didn’t stop being Mauricio, I’m still Mauricio, but I lost the perception of the environment where I am present.
That’s what happened to us, we lost collective memory and lost divine memory.
So much so that what did Jesus say? Loving God above all things and your neighbour as yourself is the way.
If you want back your memory, love God, that is, if you want to return to your real nature, your nature of uniqueness, which is the only begotten, is the only one of its kind. So if you want it, of course, do it like this.
This individuality is unique.
So what happens? In fact, we are unique.
This individuality is a vortex, each vortex of that one is a vortex different from the other, similar to the other, that’s why we were created in the image and likeness.
We already spoke about the image today. The likeness is that each vortex of the one that belongs to the whole is unique. This vortex then constitutes us.
Now what did we do? We did the opposite.
We took the vortex and we did this, we inverted it, but we couldn’t change the ocean or the entirety of the ocean.
Today we are living here (points to the drawing in the board with the vortex in the opposite direction.) and this is in our unconscious (the vortex with the right direction). But the connection with others continues, the interaction with others continues. But here it is intrinsic because you are inside the ocean itself (the right vortex), you are inside the divinity itself, inside the divine flow and here you are consuming your own thought (the opposite vortex).
It is very similar to those who have read Liberation (Chico Xavier), “ovoid”. If you take the ovoid, it feeds its own thoughts until it reaches mono idea, it loses its astral body and remains in a single idea. So he takes this mono idea and breaks it, he goes to non-being, which is the fall.
So the ovoid is the attempt to repeat the first fall, it gets stuck.
And you can see that you are trapped in your own images.
If you don’t modify the images to open up to the other, you’re always stuck in it, which we call our way of being, our personality, my way of behaving, and you can’t break it unless you broaden the image field.
You start translating images of fraternity, images of affection, images of openness, image of leaving fundamentalism, image of universalism, then your mind opens and it also opens to the other and these images that you start to feed on start to gain power and start to gain a different flow. But you can see that we function like an autistic person, trapped in ourselves.
We are a psychic autistic. You say: No, but we love people.
No, you project image contents and you want the person to fit inside.
So, actually, that’s what I always say: We love ourselves in the others.
You do the following: Do you have an idea here of how you want the person you love to be: I want him to talk to me like this, do this and propose to me like this, be polite, be cute, be romantic, do this to me and that.
Then you already give the person the costume, then the person here is a so-and-so. You spend your life fighting for so-and-so to fit here in these images. So-and-so looks and says: Guys, but I am none of those things.
And then when you start the relationship, you play the images and say: Wow, I found a Prince, my God, thank God.
Because you are at the origin that the guy will try to please you as much as possible, you will try to please him as much as possible, and then you play the projected roles.
It’s what I’ve already talked about here: The soulmate who turns into a soul nog.
So what happens? Then some time passed.
There he stays, so-and-so with you. You say: My God.
Then you see so-and-so as he is. When you see it as he is and he looks at you, because you think you are like that, but so-and-so will see you like that, full of wrinkles, ugly and such.
And when you see so-and-so like that, what happens? Then the person says: Oh, I stopped loving, I was disappointed, it was not what I wanted, I was deceived, the person is fake, a liar.
And that’s when it appears, in this state here for love to appear here there has to be mutual acceptance otherwise it’s gone.
So, in fact, we love in others what we project from ourselves.
People live with us like this: We project, here is a mirror where we see ourselves, and the person is here. This is how we live.
That’s why we spend our lives fighting, fighting with him here so he can fit in our image.
There are people who are married for 30 years, 40 years and fighting.
So, it’s always a process of projection, this is the process we go through.
These are the images, and we get stuck in all of this here. You get stuck in the day to day, you get stuck in the economic field, you get stuck in the field of concern, and many times you want to govern life according to its content.
Let’s get here a controlling person, what does he say? For child A, I want this, this, and this.
Son B I want this, this and this.
Then, to make excuses, she says: I want the best for you, mom wants the best for you.
And the best is the way I think, that I think, and in this story the best tries to control the whole environment and spends his whole life doing it.
Then she controls the husband, controls the son, the neighbour, at work, everything, controls everything. And then when it’s over, because there’s no other way, people leave. Then the grandchildren come and she goes after the grandchildren.
And then she says: I’m exhausted, in my family I carry everything, everything is always me.
During class someone asks:
In your theory, God, unity, totality, spirit, how is salvation for individuality? Does it depend on an external God?
Teacher replies:
Do not. Nothing can be external, God is not external, nothing is external.
I am of the opinion that the very space that we think is external, it is internal. Nothing is external.
In fact, we have this perception because of the division process.
So, if nothing is external, there is no external God either, there is an image that we create of God.
You can see that in human history, we create the image of God in every way, from the God of nature, from the animal gods, from the gods, we create gods in the most different ways.
These gods are just the image of the content that we seek from God.
So much so that as we evolve, the concept changes, so much so that today we give the concept of God as if it were energy because we discovered energy, the concept of God is now energy.
Consequently, Jesus made it clear that God is spirit, He likes those who worship him in spirit.
So imagine how far we are from that, we are trapped in personality, we are trapped in individualism, we are trapped within that content.
You see how far it is still to love God in spirit because He is spirit.
This vision is not my theory, when I put God, unity, totality, unity, this is in the spiritist doctrine, and this is in Ubaldi’s work, I just put it together to be able to make a picture that gives us this vision.
Emmanuel talks about all these characteristics.
And the God to seek we have to go after a creative effort.
Look, we’re not talking here about mental effort like we do, no, creative effort.
What does creative effort mean?
It’s the one that escapes conditioning, it’s an ascension effort where creativity, faith, intuition, generosity, charity is the way. So this creative effort is not an effort that we make: Oh, I’m going to change. Then you create an image of yourself.
You’re here in an image, you get tired of those images, then you say it’s going to change, then you create new images from your own mind here, but no, that’s not it. It is the creative effort of ascension that, as you ascend that present field that I drew, manifests itself in your life.
So, in fact, you don’t create, you reflect and by reflecting you become part of it, you start to commune, you pass the process of devotion to the process of intimate experience. So that’s what transforms.
We are going to move from the ego to the self, from the self to the totality, from the totality we return to unity, and from the ego to the self we are making the path of detachment.
Little by little, we are moving away from the path of the ego, which is actually individualism, towards the self, which is true individuality.
In other words, we are going to invert, past the inversion we are in our flow in our natural state.
During class someone asks:
In view of your explanation, the creative effort in this case is not an attempt to direct the process, but it is an attempt to open paths for this field of grace to direct you, would that be it?
Teacher replies:
Without a doubt, that would be it.
There is a thought that I really like that goes like this: The problem in life is not learning, it is unlearning.
I think this thought is cool because it’s actually emptying yourself of those images that you always form and starting to develop a field where you make it easier for this to exist and letting go because in fact this it’s attachment.
You can see that we are attached to everything: our way of being, our thinking, our contents.
So much so that you repeat them.
When you start to detach yourself from your way of being and thinking, and give opportunity to the new, this process here begins to be born.
It’s what I’ve already told you here that I really like, Huberto Rohden has this thought, I like it a lot. He says that man spends his life adding zero after zero, and this zero meaning the routine, meaning all that. Until one fine day he discovers the one, then every zero he puts in afterwards has value.
It’s like this, it’s finding this 1, which is this here.
During class someone asks:
Is meditation a path to creative effort?
Teacher replies:
Meditation, I think meditation is a path, but as long as meditation is not a process of concentration.
It’s what Krishnamurti says that I really like: You meditate on something that someone already meditated on.
No, it’s you meditating on yourself. How is that? The way I think it gives a lot of value, at least it gives value to me, you take, for example, a defect of yours, let’s take vanity: Meditate on vanity, see how deep it goes, see what you are capable of to do for vanity, see how it manifests itself in every moment of your life, how many times it is present in everyday life, how many times it was present in what you consider value, how much fight you have already done for it, how much you have conquered in pursuit of this vanity.
So you look at it to the extreme until you get to the bottom because when you get to the bottom you find an incarnation.
Then you get another factor: Look, I want to see something here, humility, I have a bit of humility.
But what is humility?
So, with the creative effort, you begin to see humility, compare humility: Look, I’m going to compare the life of so-and-so that I know. Wow, that act of hers is humble.
I will compare in the life of a great saint, here is humility, here is humility.
Because true humility is not becoming a servant to others, true humility is the power of transformation.
So you’re going to see it inside, you’re going to create images.
Where do I have humility in my life? During my entire life, where did acts of humility appear? What content of humility do I have? What is humility?
In a little while you stop and buy several books on humility to create resonance for you to start thinking, then you read, go back to humility, then in a little while you started to form a different flow, and you say: So in my life, in the time I have on a daily basis, before I do something I’m going to think about humility and see if I’m able to put it into practice, at least something of it.
Then you start to make an interface before I get impulsive, before I answer I’ll put something humble even if it’s false, but it’s a start.
You go to the beginning, then little by little some things of humility begin to be born, from this flow, the central flow starts to feed you, then new ideas begin to be born, soon you start to develop various visions of humility, you start to connect things that you didn’t connect, things that are in the books and that you never saw. “Look here, he was talking about it”, then you start to make great discoveries, there you go, for each phase you go through this process and soon you open a huge field and your mind starts to be fed by a totally different flow .
Jesus says something interesting: There is food that you do not know.
This food is divine food, that is, I already feed completely on God and we still don’t.
During class someone asks:
I’ve been trying for about two years now, I’m very impulsive, to be less impulsive in everything in my life.
I’ve achieved some things, but I think I’m too bad yet.
Teacher replies:
It’s no use talking like this: I’m not going to be impulsive.
What is certain is: I am impulsive and I will continue to be impulsive and I will understand the dynamics of impulsiveness and I will discover where impulsiveness is useful and where it is not useful.
I’ll give you an example: Let’s assume that I’m impulsive and someone comes to me asking for help, I can use impulsiveness to solve that problem at that time.
“Can you help me?” I can! And I go back, come here, come here, come here.
You use impulsiveness to help that person at that time, because there are people who are not impulsive and what are they going to say? “Oh, I’ll see, maybe tomorrow”.
But if you are impulsive you can solve many things that impulsiveness will come in handy.
So it’s what I’ve said here several times: Make friends with the riches of iniquity.
That is, what is it to make friends with the riches of iniquity?
‘I am impulsive’, where is the impulsive useful?
‘Oh, I’m aggressive’, where is aggression useful?
I’ll give you an example: Once I was in Salvador on vacation, then we saw two big guys passing by, I was behind a car, two big guys passed by and stole the woman’s purse, the woman started screaming because it had her money , her passport.
The guy that saw this had no doubts, he turned the car around and went after the thief. I thought to myself, this poor guy is going to get beaten, I’m going after him.
There it was, when we got there in front, the thief went into the woods, when they went into the woods, a short guy came down, no kidding, he must have been five feet, four feet tall, I saw that, I ran my hand over the lock that I had in the car, that time when I used the lock, and I said: Guys, if these guys (theft) come back I’ll at least give the little guy a hand, and the little guy gave a shout.
I’ve never seen such aggression. “I’m going to shoot, let go of the bag or you’re dead”, I believed it myself.
Boy, the scream was so strong that the thief didn’t even think about it, he threw the bag into the bush. He went there and took the woman’s purse and rescued the purse.
Look, he used a tone of aggression that must have been a tone he had inside his soul in a highly useful way, at a time that I myself believed. The thief didn’t even want to turn back.
So how many times can you with a shout, with a difficult situation, avoid a greater evil.
There’s a passage from Paul of Tarsus, that Paul of Tarsus is there in the catacombs when the Roman officials arrive and start molesting the women, he screams and says: Look there.
At the time changes all the content.
So often energy, aggressiveness can also make friends.
Remember, our defects have a moment when they are useful, we must discover where, how and the rest we make this energy flow to the other field, but understanding that I will never stop being impulsive, but I will work on my impulsiveness .
Guys that’s it and see you next week.
Original lesson produced by TV IBBIS on YouTube 29/04/2013 : https://www.youtube.com/watch?v=zJeWbGv3QKk&list=PLLqqrKEkP5MQx3q4Cekld95vc__jaQV16&index=5
