Class 11 Part 2 Human Personality and The Psychic Constellations

Last updated on May 11th, 2023 at 11:24 am

[Video Transcript]

Teacher starts class:

Today we are presenting our first recorded class due to a trip that had taken place some time ago, which was scheduled.
We had to record this class and we’re going to record three classes and have it ready to discuss all these ideas that we’ve been discussing about psychic constellations, including family constellations.

Today we are going to summarize our entire course so far, all the ideas already presented, the entire program that we have developed and all the ideas that have been aired in the most different classes, including last semester’s.

So today we are going to do a summary. These three classes will be around a synthesis and this synthesis was possible not only by bringing new slides, new content, but also with the collaboration of Adalto, who is our plastic artist.
Anyone who has entered the IBBIS website has seen countless drawings of chakras, auras, which were done by Adalto and Adalto made some drawings that help us to better understand all these ideas that have been put up here.

So there will be three synthesis classes and this synthesis will be the basis of our work during this period.

Contents

Slide 01 – Holistic view

Roteiro, Emmanuel (not official translation would be The Path, Emmanuel)
Roteiro, Emmanuel (not official translation would be The Path, Emmanuel)

The first thing we would like to talk about because we always approach science, philosophy, religion… within the field of science we talk a lot about psychology, we bring several arguments, whether from Jung, Freud, and especially from Bert Hellinger .
We also bring here some philosophy concepts and mainly bring the concepts of science trying to organize ideas around physics, mainly quantum physics.

And Emmanuel in the book Roteiro (title not available in English) says the following:

(Teacher reads slide)

“Science multiplies the possibilities of the senses and philosophy increases the resources of reasoning, but religion is the force that expands the potential of feeling.”

So look how interesting. He shows us that science keeps multiplying the conditions of senses and it does not cease to be true.
Everything we have in the field of science is born from the extension of the senses, the telescope, the microscope, for example, is nothing more than the possibility for us to see what we normally do not see.
And science has extended these visions by showing us not only what happens in the macro, in relation, for example, to our universe, but also in the micro. And that’s thanks to science.

Philosophy works reasoning, mainly in the question we always ask: What is life?

So, there is the field of philosophy, but it is religion that will educate our feelings.
Religion is of fundamental importance and we are not talking here as Emmanuel himself makes clear, not only here and elsewhere, that this religion is in the sense of religiosity, which is the true religion because religion according to Emmanuel is creation of men, now religiosity is the link that holds us to the highest, it is the link that holds us to God, it is the link that takes us to God.

So when he says religion as a field of education of feeling, he is referring to this religiosity. Logically, organized religion allows us, when we know how to marry religion with religiosity, a process of modifying what we are.

Slide 02 – System and anti-system

System and anti-system
System and anti-system

Here we have the system and anti-system, we’ve been talking about it a lot.

Everyone already knows that the system is our natural life, that is, the life of the spirit, the divine creation, and the anti-system is the result of the fall. Where there is matter, where there is energy, it is anti-system.

So the spiritual world is anti-system, the superior colonies are anti-system, our life on earth is anti-system, the fluidic, subtle worlds are anti-system.
The true place, our true home is the system, that is, the organic field that we call paradise, the true divine creation.

So Ubaldi tells us that divine creation, first creation and true creation is the one of the system.
The antisystem is nothing more than an attempt at inversion and a process created for our return process.

Here in this image, which is an image from the internet, of the themes that Orlando develops, which is very cool, it shows the system having the centre as God, and remember that it is not a spatial centre, but a psychic centre of attraction, of donation and of love.
And the anti-system has the ‘I’ as its centre, so we replace God with the ‘I’, that is, due to the pursuit of power there is a replacement of God with the ‘I’, and this replacement creates the anti-system.

So as we distance ourselves from God, we expand the I or the ego, we transform egocentrism into selfishness that generates the fall, and this fall contracts the conscience.

Remember that it’s not a spatial fall, it’s a psychic fall, it’s an interior fall, but every time we talk, we can’t talk without taking into account the comparison with the spatial part, but it’s an interior fall.
This inner fall is due to the growth of this ‘I’ that contracts consciousness and from there we have spirit as energy, energy as matter, that is why it is in The Spirits’ Book, the Archangel also started out as an atom. If we have the atom as a reference or space as a reference, we will have the field of development from space through the atom, and from the atom to the archangel.

Slide 03 – Quotations of the fall in the bible

Quotations of the fall in the bible
Quotations of the fall in the bible

Here we made a selection, it’s a slide full of passages, quotations, but they are very interesting because it brings together the revelations in the most different times.

We are going to start with Isaiah, look at Isaiah talking about the fall in chapter 14, verse 12 to 15, look what he said:

How you have fallen from heaven,
    morning star, son of the dawn!
You have been cast down to the earth,
    you who once laid low the nations!
You said in your heart,
    “I will ascend to the heavens;
I will raise my throne
    above the stars of God;
I will sit enthroned on the mount of assembly,
    on the utmost heights of Mount Zaphon.
 I will ascend above the tops of the clouds;
    I will make myself like the Most High.”
 But you are brought down to the realm of the dead,
    to the depths of the pit.

Isaiah 14:12-15

Look how interesting Isaiah’s expression is, he calls the star, that is, the spirit, the fall, is always placed as a star.
Jesus tells us in the Gospel of John that he says the following: “I saw Satan fall like lightning from heaven”.
The same thing we will find in the apocalypse, which says that the dragon knocked down the stars that fell from the sky.

Here the fallen spirits are compared to the morning star which is the brightest star on earth, the morning star, the planet Venus and at the same time son of the morning, this expression is very interesting because we were all children of light, that is why the name Lucifer is used, who is the one who fell or the angel who fell, Lucifer who is made of light, who in his most intimate nature has light as the most primordial element in life.

And the question of pride speaks here: “I will ascend to heaven above the stars of God and exalt my throne.” (Professor reading from slide.)

Look at ‘mine’ in the sense of pride. The transformation of ego-centeredness into selfishness, the transformation of likeness to the highest in the sense of occupying the position of the highest, the self replacing the centre, the withdrawal of God and the consummation of the I-centre.
The moment the spirit does this it is thrown into the abyss, and that word appears in several places.

Now, look how interesting: If we take Genesis, we will see the same expression here: “And the earth was without form and void and there was darkness over the face of the abyss, and the spirit of God moved”.

The earth here means the antisystem, because before any form existed, before matter, which is nothing more than the solidification, the crystallization of energy, there was the spirit in its phase of contraction of consciousness, then it was formless and empty, and you can see that emptiness is the basis of our existence.
Our body, as I’ve said here several times, is more than 90% made up of emptiness, the entire universe is made up of emptiness, that is, matter in the sense of matter that you touch, that you pick up, the universe must not have 10 grams, or that is, everything is made of speed and emptiness and this emptiness that life manifests itself through the materialization or contraction of the process of consciousness, spirit, energy and matter.

And the same expression here: Darkness upon the face of the abyss. <Teacher reading from slide, Genesis 1:2.

The same expression that we will find here in Isaiah: “And the spirit of God moved”, showing that the movement of the system remains.
The movement of the system, which is the same expression that we will see as the movement that generates the entire evolutionary process and we will see in the family constellation, Bert talking all the time about the movement of each being, the movement of each person.

So here is the origin of all movement because in the system it is a unified, uniform movement, in the anti-system it varies from being to being depending on the vibrational level it is in, but movement is the basis of life.

We can say that what we call inorganic beings are also alive and life in this case is movement, and movement then evolves and develops our psyche.
So, in the same thing: The spirit of God moved over the waters, which is the field of energy.

Look how interesting this definition of the Portuguese dictionary regarding the word abyss, one of the definitions is: depth whose end is unknown.
This expression is very interesting for our understanding of the fall, because the fall in the system was one of the possibilities.

We must remember that in the system we have infinite possibilities because God is a God of possibilities, and one of those possibilities was the fall, just one of the infinite.

That’s why when we go to the parable of Adam and Eve, you will see very clearly when God tells Adam not to eat the tree of good and evil, but he could eat all the other trees. That is, all the possibilities were endless, there was only one that would cause the fall, which was the replacement of the inner God, by the I, and that is exactly what we did.

So the fall did not exist, it was not until the moment it formed that it was known.
That’s why Pietro Ubaldi speaks so well that the spirits that fell and fell in sequence because from the first fall until we became atoms, we became space as a plane, in fact there were several movements of the soul, from the movement away from field of spirit to the profound upheaval that then generated the field of energy and matter.
That is, a depth that is unknown, this depth must be understood as in the being itself, a depth within the being itself.
This is what we must understand.

And on this side, before we analyse Ubaldi, we have the passage of the prodigal son, that mistake that the spirit makes wanting to replace the divine centre with him, with the I, he shows this when the spirit reaches its deepest state of the matter.

Look at the passage of the prodigal son in Luke:

So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

“When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you.

Luke 15:15-18


Look at the recognition of one’s own error, the recognition of one’s false movement against heaven. That is, against the system, against you God as a being, as a father.
And look how interesting: He went to the level of the densest matter, that’s why it is represented by the pigs, the densest matter as Brother Áureo says, our matter in terms of the body, in terms of the world it is as if it were fertile mud .
This question is very interesting because this expression right here is represented by the figure of the pigs, and look at what he says here: “In my father’s house there is plenty of bread for all those who work”.
And Jesus says it is the bread of life and he still says: Give us this day our daily bread.
It is exactly this bread here, this spiritual bread, this hunger for love, this insatiability that will be in our soul, and in the end the acknowledgment to return: “I have sinned against you and against heaven”.
So this is the return, the fall and the return.

Pietro Ubaldi in The Great Synthesis, His Voice says the following: “Knowing how to look into the abyss of your destiny, I will know how to act with more and more elevation”.

The same word abyss like that, abyss of our destiny because the fall was not known, it was a possibility that shaped among the infinite possibilities of the system, and there today trying to return like the prodigal son we then have to recognize that: our destiny you will know how to act each more and more with elevation.
Knowing our history, prodigal son that we are, we then have the opportunity to return.

And another thing I wanted to remember is that this movement that we are going to see is the movement of the soul, the movement of the familiar field, it is the movement that is in all things. So when Bert Hellinger speaks of the order of love and that he orders this order from a movement of the soul, we must see this movement as a movement of the entire system and of the entire antisystem, the movement of involution (descent) and the movement of evolution, the uniform, unified movement of the system and our return movement.

So movement is the basis of life and that’s why movement leads to transformation and transformation leads to enlightenment and overcoming the lowest levels of being.

Slide 04 – The absolute (System) and the relative (Anti-system)

God and Universe, Pietro Ubaldi
God and Universe, Pietro Ubaldi

It’s that image that we’ve talked about so many times that Ubaldi shows the W, X, W1 axis.
Showing that X was the possibility of the fall, one of the variables, a point existing within the system as a variable, as a possibility and it was the only one that would keep us away from God, and it occurs and the fall goes to the point of maximum contraction, where all our qualities that were not lost, because we don’t lose everything we brought, are concentrated in a point that is the point where the return of being will start (Y).
So, on this Z, Y, Z1 base, we will have the Y point, which means the point of maximum contraction, which then opens up and forms different levels of consciousness represented here by A1, A2, A3, A4, A5, until we return to the system.

So, this green graph, we’ll call it the evolution graph, and this red graph we’ll call it the involution or fall graph.

(Professor points on the slide) So, we had the first graph through a point, a possibility, we went in that possibility and materialized it, reaching the maximum point where the system is here as a product inside our soul , within the unconscious and here we return conquering the levels of consciousness and consequently of life.
And here on the side where these lines are, Ubaldi shows our trajectories, our mistakes.
(Professor points on the slide) He puts this line here in the middle as the line of evolution in a straight line, which is what Jean-Baptiste Roustaing describes. Remember that it is a straight line from the moral field.

(Professor points on the slide) And here our deviations from these lines cause pain, so every return to the line, this return that takes place as pain that is the correction of life itself directing our evolution.

(Teacher reads slide)

“There are, therefore, TWO UNIVERSES: the true one, of a spiritual nature, perfect, and a counterfeit of it, imperfect, the material one, in evolution towards perfection.
THE FIRST IS THE ABSOLUTE, immovable; the second IS THE RELATIVE, on the way. This will rise so much that, at the end of time, it will overlap with the first and will coincide with it. The two universes exist to merge because they are one that was shattered by the landslide and that now comes back together.”

Our relative universe which is the universe of becoming.
The absolute is the universe of the living of evolution.
Logically, when he puts it immobile, it is not immobile in the static sense, but immobile in the sense of a single, unified movement and not in the sense of static.
And the two universes, the difference is that one is absolute and the other is relative.

Here is the whole story, this chart that in the book fall and salvation that was a vision that Ubaldi had, it represents the summary of our entire process.
(Professor points on slide) So if we take Allan Kardec, he will describe the evolutionary process, which is these two lines here. If we take Roustaing he will describe this centre line, which is one of the variables of the evolutionary process, evolution in the spiritual world.
And if we take Ubaldi, he gives the complete graph, both the red graph and the green graph, with all our history, that is, the parable of the prodigal son.

Slide 05 – The System

the system (Pietro Ubaldi)
The system

Here’s a drawing of Adalto, which is what we’ve always been talking about.

What is the system?

The system is infinite, if it is infinite the possibilities within it are infinite, and it is new every moment, because there will be no time because in fact it is infinite and eternal.
Remember the description we always give here: Eternity is the absence of time and not the notion of long time.

So it is infinite and eternal. It is absolute, that is, relativity belongs to our world, and it is perfect.
Consequently, this is the basis of the whole system and its main characteristic is the spirit, and the spirit is one, as we have already studied here in the words of Paul of Tarsus.
What does that mean? It is what we repeat countless times: The spirit is unity, individuality, totality and God.

(Professor points on slide) This is the spirit, or what we like to call: unique of only begotten, of individuality, everything as Ubaldi says, uno God. That’s the spirit.

That’s why Jesus can say: “I and the Father are one”, because the spirit is one. We walk towards unification, we walk towards unity.

Now God, we open here to talk a little bit about God, because when we talk about the attributes of God we are not talking about God, we are talking about what God cannot be and not what God is in essence

As it says in The Great Synthesis, you can add any superlative to God that we could never define Him or come very close to.

So we can see God in four great aspects:

  1. God as a principle is the law, that’s why Ubaldi talks so much about law, talks so much about order.
    That’s why when we studied with Bert Hellinger it was the order of love, which is nothing more than the expression of that law in all fields of life, including the family field.
  2. God as essence is love, which is the law that governs all our lives, which governs the entire universe, be it system or anti-system.
    In the fall, we only managed to invert what concerns our individuality and the individualities that fell formed collectivities, but we did not invert neither the whole, nor the unit, nor the system, nor God. We invert the contents referring to individuality, transforming individuality into individualism, self into ego, but we do not invert the law that governs the whole process. So the law that governs the whole process is the divine essence, it is love.
  3. God as a substance is life, that’s why within the monistic view, matter, energy and spirit are the same substance, and that substance is actually life.
    So, life is the principle that we observe in us as a divine manifestation.
  4. And God as a being is the truth, which is why we have already repeated Jesus’ words so many times: “You will know the truth and the truth will set you free”.
    Because the knowledge of the truth is the knowledge of God, and the knowledge of God frees us from ourselves.
Now what’s important?

That the universe, that the system is non-vibrational, that is, there is no movement of vibration from God to individuality, or from God to totality, it is not vibrational, it intrinsic, it is interior.

What comes closest today in terms of definition would be the non-local connection that we observe in quantum physics, when two particles or two atoms are correlated.
This correlation connects within a process in which, regardless of the distance, they are always interconnected and what happens in one immediately and instantly happens to the other, that is, the famous non-local connection. It is what comes closest to life in the system, that is, an intrinsic connection, an inner connection, or in other words, an omnipresent connection.
Then we could transform the intrinsic and inner word into omnipresent.

So, when Bert Hellinger says that within the family field, within the field of collective consciousness, there is another consciousness that directs and seeks unification, it is exactly the consciousness that comes from the process of the first fall and from the presence of the omnipresent system in us.

Let’s imagine the following, that the omnipresent system in us always unifies because the present is only one, and the cosmic consciousness that is the first contraction, the first withdrawal of the system, that is, the small drop of just withdrawal, it will always seek the unification of all beings, that’s why he says: Look, it’s not possible to remove, it’s not possible for us to remove people, we annul her action, wanting with our desire to exterminate and drive people away,
It is not possible because cosmic consciousness and systemic consciousness are always unified, regardless of the mistakes of the beings we love or who belong to our family or our society.

Slide 06 – The field of information is non-local

For us to understand a little about this non-local action, we brought here some texts by Michio Kaku and Brian Greene.

Take this view of this photo here showing two particles traveling in the opposite direction, look what Michio says:

(Teacher reads slide)

“The universe is non-local. If an explosion sends two coherent PHOTONS in opposite directions, and if SPIN is conserved, then the SPIN of one photon is the opposite of the SPIN of the other. Therefore, when measuring a SPIN, the SPIN of the other is automatically known, even if the other particle is on the other side of the universe. Information therefore spread faster than light. However, no usable information such as a message can be sent this way.”

So now we already have another concept.
We have spirit, we have information, we have energy and we have matter.
So, information is what makes up the whole field of structuring energy and matter and what makes up every field of interaction with spirit or with the system, and this information is not local, it does not depend on a signal that travels at the speed of light or greater than the speed of light. It is instantaneous, it is intrinsic, it is automatic or omnipresent.

As he said in photon, here we define it: Minimum unit of the electromagnetic force field; messenger particle of the electromagnetic force; Minimum unit of light.

So, light is the basis of our antisystem, so photon is the force that represents, it is the particle that represents the electromagnetic force of a magnetic field, so it emanates to say that our thought is also light.
Then we emit mental, biophotons, from our electromagnetic field formed by our perispirit, represented by our aura.

And spin: Quantum mechanics version of the notion of rotation.

So we can see spin like a top.
Spin up, spin down, of two particles move when you reverse that spin immediately the other reverses and that information is omnipresent, it doesn’t travel in relation to a signal.

Slide 07 – Anti-System

anti system (pietro ubaldi)
anti-system

Now here we have an antisystem, which are the two universes: The system and the antisystem.

The antisystem is where we live, and this antisystem, look how different it is. If the system is absolute, the antisystem is relative, that’s why every form of life in our universe is always changing, it’s always becoming, including us.

You see that the big problem is self-knowledge.

What is self-knowledge? Transformation, becoming.
So inside a relative field.

Within the anti-system we have time, it is not eternal, it is transitory. So no matter how great it is, it is transient.

These theories that we have today about the universe, that the universe can end up in a great concentration and can return to its Big Bang state is very interesting because as energy transforms into matter and matter transforms into energy and energy it transforms into spirit, we have the whole process in which matter ends, because each being becomes aware of himself and returns to the system.
So this theory of the end of the universe is very interesting.

It is immeasurable, our universe is not infinite, in the expression of the term, because it means a deviation, so it is contained, it is not infinite, it is immeasurable, but it is finite.
It may be in our universe 10500, in terms of the power of numbers of existing universes, but it is an immeasurable quantity, it is finite and not within the view that it is infinite. And it is imperfect, on the way to perfection.
So, the more our universe grows, it juxtaposes itself and becomes the system again.

Then its basis is consciousness, consciousness at the most different levels as we have already shown here several times: Consciousness 1, 2, 3, 4, 5, N consciousness. So, the basis is consciousness.

(Teacher points on the slide) It is based on energy and matter.
Consciousness, energy, matter added to information.

So it’s actually information, matter, energy. As consciousness varies from consciousness 1 to consciousness N, we will have multi or meta universes.
So multi or meta universes, that is, countless universes, system of universes.
And it is vibrational and everything in it is expressed through the field in which each field has a force and that in each field we will have particles that express that field.

So mental field is the mental photon that expresses it. The consciousness field is the information field that drives everything in our universe, so here’s the antisystem.
When we speak of cosmic consciousness, we are speaking of consciousness 1 or the first point of the fall.
When we speak of human consciousness, we are talking about the stage we are at in the evolutionary process, but consciousness is the basis of the universe.

So, in fact the universe is not created in the sense of matter for energy, no, it’s the opposite: Consciousness that unifies everything, it’s not matter that is omnipresent, it’s consciousness that even organizes matter.

Slide 08 – Spirit

Spirit
Spirit

So here we took that passage again that shows spirit as unity, God, individuality and totality, and consciousness as a contraction of that process.
And this contraction takes place in what we know: Unconscious and conscious.

So, in the first phase of the fall, we have a minimum of unconsciousness and a maximum of consciousness.
In man’s part, for example, we already have the immense unconscious with the small part of consciousness. And in the part of matter, of atomic particles, we have a complete unconsciousness, we have only the movement as conscious and later the affinity, as we are going to show here.
So it’s a process that happens from the (+) infinite to the (-) infinite represented then in the sense of the incommensurable that we talked about here.

Slide 09 – The vibration emerged from the fall

If the system is omnipresent, it is not vibrational, how did the vibration emerged? So, Ubaldi shows that the vibration emerged through the fall.

In our universe, which is all vibrational, look what Pietro Ubaldi says:

(Teacher reads slide)

“This new irregular kinetic state was inserted in the original, regular, rectilinear part of each element and inserted itself precisely as its lateral deviation. THEN WHAT WE CALL “VIBRATION” WAS BORN. In this way, the first genesis of the vibratory state occurred, constituting the intimate foundation of the phenomenal world, the dynamism that generated and governs the form, the illusion of the external world, that is, everything that our senses capture. Thus, the various modes of existence of the elements of our universe, in the relative, appeared.”

Then, the irregular kinetic state that was inserted in the regular and rectilinear, that is, in the unified that exists in the system.

What we just talked about here, that is, the system is not static, the system is not trapped, the system is in no way immobile in the sense of being static

But it is dynamic and each particle of each element is inserted precisely with its deviation from the lateral, from there was born what we call vibration, that is, a deviation from regular movement.

Pietro Ubaldi likes to show it as if we have white masses and black masses, so let’s put the movement of uniform white masses always clockwise. Then white masses, that is, beings, the spirit and their individualities in clockwise movement and began an irregular counter clockwise movement of the spirits that fell, a centrifugal movement in relation to God, and centripetal in relation to itself.

From this process, then, was born this deviation that will give rise to vibration, and then the vibration will have to move, either with a speed equal to that of light or greater than that of light or smaller than light, as is the case with the sound, but it is a vibration, and this vibration will move, it will take time to get from point A to point B, in which case it did not happen in the system because the system is omnipresent.
Likewise, the system had no unconscious, and the unconscious will arise in the process of the fall.

(Teacher reads slide).
That is, everything is vibration, everything is frequency and each way of being means the vibration that we have already managed to capture or the vibration that we have managed to become, everything in us is vibration.
In us and in the universe.

Slide 10 – Spirit and Matter are the same substance

Book Emmanuel
Book Emmanuel

And so we don’t have any doubts, look what Emmanuel says in the book Emmanuel, it’s exactly what Ubaldi says: “It is permissible to consider SPIRIT and MATTER as diverse states of an immutable essence, thus arriving at establishing the substantial UNITY of the Universe.”

Exactly that, spirit and matter are nothing more than the same substance in different states.
Like we did before with a roughly comparison, water, steam, ice, three different states of the same substance, and here is Emmanuel describing it.

Slide 11 – Matter is the NEGATIVE state and spirit is the POSITIVE state of the same SUBSTANCE

Book Emmanuel
Book Emmanuel

Emmanuel continues: “Within, however, this physical-psychic MONISM, perfectly reconcilable with the dualist doctrine, it is necessary to consider matter as the NEGATIVE state and spirit as the POSITIVE state.”

Exactly what Ubaldi says: The fall creates, the vibration creates negativity, creates energy, creates matter and the spirit is the positive point. That’s why he says that we leave God and come back to God, that’s why there is the prodigal son who makes the journey away, adulterating the resources he received from the father and then makes the way back, returning to the father’s bosom, which is exactly the transformation of matter and energy, and energy into spirit, and the process of falling is spirit and energy, energy and matter. Two semi-cycles of the same process.

Slide 12 – Retransforming

The System (Pietro Ubaldi)
The System (Pietro Ubaldi)

Here is a slide that we had already shown, but we took the electromagnetic spectrum, the spectrum of light showing that we have the electromagnetic spectrum.

Now it is interesting for us to understand that we could understand that there is a spectrum from matter to spirit, we can say that the electromagnetic spectrum continues in the mental field, it does not stop at what science can classify, it goes much further.

So, if we took the spectrum of light and put light as thought, we would have infrared, we would have visible and ultraviolet light, and thought is above ultraviolet. That is, it would be a natural continuity of the electromagnetic spectrum, logically that the electromagnetic energy of thought does not have the same properties as the electromagnetic energy in our world, it varies, so as it evolves all the dynamic static forms of the universe, they evolve, it gains new properties.

If we take an ordinary ray of light, it will not pass through this wall, but if we take another type of electromagnetic radiation, it will pass through the wall.
So, consequently, as we evolve, new qualities and new conditions manifest themselves. This is why thought as an electromagnetic force goes beyond the barrier formed by the Faraday Cage, because it is not compact like the electromagnetic form known in the world, it goes beyond that.

(Professor reads slide) Very well, in the chapter The System:

“It is not, in fact, a question of matter and spirit, of different substances, but only of different forms of the same substance.
They are contiguous and joint and, therefore, the spirit cannot be reconstructed if not by RETRANSFORMING the substance itself, from its state of matter into its state of spirit.”

Look at the expression here: “retransforming”, that is, the return to God.

Slide 13 – The different bodies

Formation of different bodies
Formation of different bodies

This slide is a slide from the internet, which is based on works related to Amit Goswami’s books, and it shows very well this issue that we are talking about here, the fall, in a more important sense.

This ‘potential’ expression comes from Aristotle, which is that state of all possibilities, which with Ubaldi will be known as system, it is the same idea, a little more developed in Ubaldi.

(Professor pointing on slide) And consciousness forming various vibrational fields, here as bodies, as the division of our golden, the division of our spiritual body.
So, a part belonging to matter, is the vital physique, it is what we know as the physical body and the mental body. Here is the mental body, which André Luiz says forms all the others. Here is the supramental intellect, and the sublime bodies that will have various names like the Buddhic body, the Christ body. And here we have the super mental intellect and the ego, which is the centralization of all our forces.

That slide we saw from Isaiah that put the ego, and the ego is separatist.

So, this tendency that we have in us to exclude people from the social field, familiar, that Bert talks about so much that causes so much trouble in the field, is actually a process arising from the fall, it is much deeper, it is not a social issue, a matter of being, is much deeper because the ego is a creation of beings who have tried to become distinct.

Look, if God is all goodness, anyone who becomes distinguished and moves counter clockwise in relation to the system can only generate evil.
So, evil actually generates through a process of distinguish that leads to exclusion in our world to the point of generating the principle that we all carry, as Bert says, is the principle of the elimination of beings.

Slide 14 – We never lose individuality

The Holographic Universe - Michael Talbot
The Holographic Universe – Michael Talbot

Here we bring David Bohm’s vision, which shows us this, how can it be everything and at the same time exist individuality?
In David Bohm’s work, which developed the view of the implicate order, that is, the external, internal order, or the super-implicit, implicit and explicit order, he shows a very interesting idea.

Look what it shows, the one who quotes is the Holographic Universe book:

(Teacher reads slide)

“At a glance, such SWIRLS appear to be separate things and have many individual characteristics such as: SIZE, SPEED, DIRECTION OF ROTATION etc. But careful investigation reveals that it is IMPOSSIBLE to determine where a given vortex ends and the river begins.”

We presented this idea in some past lectures.
Here is the image of this idea because today we are doing a general review, hence the reason why we bring images that embody the idea.

If we take the water as a whole and let’s take advantage of the water here to quote why in Genesis, the spirit of God moved over the waters.
If we take water as an element, a whirlpool within water, it has individual characteristics that he cites here, for example, size, speed, direction of rotation, etc, which are the individual characteristics, but in the time we put the various whirlpool you can’t notice the water, the flow of these whirlpool. There is no possibility of separation.

So, at the same time we have the individuality represented by the whirlpool that we never lose and the individuality is in all of nature, and at the same time we have it as an expression of totality.

These unified beings in the same field, we would also have the vision of unification.

If we take that first expression that we talked about here about the white masses and black masses that Ubaldi says: Take the sons who fell, instead of them making this movement, they make a contrary movement.
By making the opposite movement, they left the orderly movement creating a world for itself. All the beings that made the same movement were concentrated within a field that Ubaldi calls the antisystem, that is, the antisystem did not leave the flow, it did not leave the water, it did not leave the ocean, but it lives closed around itself, because made a movement contrary to the entire structure of the system, and there is no loss of individuality because it is just an inversion of individual heritage and individualism, and healing is done through love and through the process of evolution. And the pain is nothing more than the process we feel of the modification of our contents and our ascension, it is the pain of growing up.

It is what is there, we have it in Genesis, when it says to Eve that it represents individuality: You will give birth in pain.
It’s exactly the pain of modifying the movement of these swirls in this image by David Bohm.

Slide 15 – Materialization and dematerialization with omnipresent divine impulse

The Comforter, Emmanuel (Chico Xavier)
The Comforter, Emmanuel (Chico Xavier)

Remember that we are doing a general review, a review that allows us to see all the movement from the system.
So, it’s the vision of a much broader concept, we’re not just seeing here on earth, just the aspect of the familiar field, and that’s why I called our course psychic constellation, which is the constellation from the anti-systemic constellation or from individuality or ego to family issues.

So, a broader vision, the vision that can show us the genesis of the processes that we saw happening in our world, in our familiar field, and this synthesis that we are doing here is a reminder of all the ideas already presented with new drawings that allows us to embody better in our mental field.

Remember that we talked here in our last course about what we called firefly theory.
That is, that the entire universe including us, at any moment, we disappear and appear.

So, when Jesus says that my father works and I still working, it means that matter is not static, it is in constant movement.

Energy is not static, it is in constant movement and consciousness is not static, it is in constant transformation.

So if this process is dynamic, the shapes are dynamic, we are the ones who see them standing still, as we think our body is standing still.
In the same way, our psychic forms are also dynamic, we who see ourselves stopped by our own conditioning.

The information field that governs the entire universe brings information from all beings at their points, and at all times these beings are materializing and dematerializing. As this occurs outside of time, it is not like the firefly that we talked about, there is no time interval between one action and another, every process takes place instantly, the two processes occur at the same time within unimaginable fractions of time.

And Emmanuel in the book The Comforter, he says an expression that we help a lot to understand that there, and here is the image of dematerialization and materialization. We already covered this matter in the past, but we want to reinforce this process here because everything is changing.

It is exactly in this process of dematerialization and materialization that the omnipresent divine will in us pushes the evolutionary process forward and we change in different ways until we become enlightened, until we reach the archangel, until we reach the superior spirits, through the divine impulse given to the process of transformation of every being.

As this occurs in the unconscious, we have no perception, but as beings evolve, they have this perception to the point of saying that the father is one, to the point of Jesus saying that the word he spoke to us was the word that He heard from the father. We can see this in the gospel of John, that is, the word that speaks to you is the word that I hear from God.
Exactly because of this process, we don’t realize that it all takes place in the unconscious.

(Teacher reads slide) So let’s see what Emmanuel says:

“All expressions of the gospel have a divine meaning and, on Tabor, we contemplate the great lesson that man must live his existence in the world, knowing that he belongs to Heaven, due to his sacred origin, being indispensable, in this way, that he DEMATERIALIZE, at all times, so that it develops in love and wisdom, in the sacred exteriorization of the celestial virtue, whose germs sleep in your heart.”

Look how fantastic.
Dematerialize at all times.
He mentions Tabor as a point, which is exactly the process in which Jesus, being on Mount Tabor, is transformed into light.
He carries out a process of transfiguration and this process of transfiguration that we call here the process of materializing and dematerializing or the process of enlightening, is nothing more than dematerializing at all times, which is the process that drives evolution and that leads us the transformation.

So, the three great processes that lead us:
  1. One is the pursuit of happiness,
  2. the second is the insatiability of desire,
  3. and the third is the process of materialization and dematerialization with omnipresent divine impulse.

This process that makes our evolutionary changes and when the vibrational change occurs we change form, when we change form we experience life that way in our universe, until the change of form, the change of vibration within phenomenal transformism which is measured by time make us go from space to the atom, from the atom to the animal, from the animal to man, from man to the superior spirit, from the superior spirit to the angel, from the angel to the archangel and we return to the system .

These are the three processes that drive life.

Slide 16 – The holographic universe

If we have not inverted the system, but we have inverted only that which referred to our individuality, if we have not inverted the essence of the whole process, then, consequently, the anti-system itself is governed by the laws of the system.
This is why our universes have as descriptions of the theory of the universe, the holographic universe.

What is holographic universe?

The whole is in each point, and each point is in the whole.
Consequently, this holographic universe is nothing more than the universe formed from the information field that comes from the cosmic consciousness that is interconnected to the system field, to the systemic universe.

So, consequently, we inverted what concerns us, because we substituted the divine centre for the ego centre, but we did not do that in relation to the system, nor its laws that by love continue to be directed and be valid, both in the system as in the antisystem. That’s why our universe is holographic.

Slide 17 – The whole universe vibrate together

Science and the Akashic Field (Ervin László)
Science and the Akashic Field (Ervin László)

Look what Ervin László says:

“On the cosmic level, stars and entire galaxies VIBRATE TOGETHER, as ultimately does THE UNIVERSE.”

Stars and galaxies vibrate together. Why?

Because the system is not vibrational, the anti-system that has become vibrational. But even this anti-system has not lost the vision of totality, has not lost the vision of unity.

Each one will vibrate at their evolutionary frequency, but that frequency is interconnected. All beings are interconnected with one another.
For example, our own organism is a synthesis carried out in the stars. Thanks to the synthesis that takes place in the galaxies, which takes place within the universe, we will have, for example, our organisms, we will have the atoms that make up our body.
So, consequently, the whole universe remains united, that’s why it is holographic.
The entire universe continues in the whole, and the entire universe expresses the unification that underpins the system because the system has continued to be omnipresent in us. We are not aware and we have no awareness.

And continues Ervin: “The challenge that physicists face is to find an equation that can show how one vibration relates to the other, so that both can be expressed consistently in a single super equation.”

So, the moment we achieve this, the moment we manage to have the equation that defines the vibrational relationship between beings, then we can understand that all beings are united and that each being manages to absorb only the possible vibration of its own evolutionary field.

Slide 18 – It obeys a law of unit

The Comforter, Emmanuel (Chico Xavier)

Book: The Comforter (Portuguese translated not official title): Emmanuel’s words: Professor reads slide:

“Recognizing the axiom that the Universe OBEYS A LAW OF UNIT, we are obliged to recognize that what is found in the whole also exists in the parts.”

Therein lies Emmanuel’s definition of the holographic universe, defined since ancient Greece.
“It obeys a law of unity”, which is in the whole of this, is also in the part. Look, then, the law of unity, the law of totality, the presence of God, the presence of spirit, the presence of individuality through the self continued in us.

It is omnipresent, it is intrinsic, it is interior.

Now, individualism, the ego is what created all this chaos, that’s why in the beginning, in the origin of time it was chaos because it was the result of the fall.
And this chaos is being organized by the process of evolution.
As entropy runs, the order that comes from the field of information that comes from the field of each cosmic consciousness is injected into each process. So entropy causes the systems to become disconnected, in other words, they are disassembled and a new, more orderly, more complex systems emerge.

So, according to the law of thermodynamics, instead of leading to disorganization and chaos in the entire universe, order is added because psychic order is added, and psychic order leads to evolution and dematerialization.

Slide 19 – Love is the principle from which everything derives

God and Universe (Pietro Ubaldi)
God and Universe (Pietro Ubaldi)

Pietro Ubaldi: God and the universe.

(Teacher reads slide)

“Before anything had a beginning, out of time, born after, THERE WAS GOD WHO WAS, IS AND WILL ALWAYS BE THE ALL, from which nothing can be taken away, nor added, even in his creation, which cannot be above or beyond, but always, as HIS EMANATION. Its fundamental characteristic was LOVE, the quality through which the nature of God is expressed, the PRINCIPLE from which all others derive.”

This expression is very interesting.
It is not always in its vibration, but in its emanation because it is easier for us to understand how God is intrinsic in us, that is, He emanates within our psychic field.

So, the principle of love leads to the derivation of everything that exists in our world.

Love is the principle from which everything derives.

Our laws that govern our world, it comes from the derivation of the principle of love. So, love is the basic principle, and our laws, be they electric magnetic, be gravitational forces, be electroweak force, be strong force, whatever, is an expression of the modification of that love in our environment because it is the principle from which all others derive, and the basis of divine manifestation or emanation.

Slide 20 – It is a universal bond with which God unites us all

The Four Gospel (Jean-Baptiste Roustaing)
The Four Gospel (Jean-Baptiste Roustaing)

Look how interesting: In Roustaing, the same idea is there in the same way, the same truth, with the same content.
Look what he tells us: “The magnetic fluids intertwine the worlds that populate the Universe, link the Spirits, incarnated or not. It is a universal bond with which God unites us all, as if to form a single being and to rise to it more easily by combining our strengths.”

Remember Ervin László? Universe is within a single field, now science needs to define.
He is talking about this unique field made by magnetism, so it is already a basis for research.

“They bind incarnated spirits or not”, that is, all spirits.
“It is a universal bond with which God unites us all”, so what unites us all is a magnetic field.

David Bohm in his theory of the implicit order and the explicit order, he speaks in this field that would exist in all of nature.
“As if to form a single being”, look at the single being, this is what we are going to see in the spirit.

So, we modified our movement, we made a counter clockwise movement in relation to the antisystem, but we didn’t modify the water, we didn’t modify the source, we didn’t modify the flow, we didn’t modify the destination.

He continues: We only reverse our movement, but we are interconnected to form a single being.

Remember that the spirit is a single being? The spirit is one, it shows that even with our individualism we can form a being just because we are united by this magnetic bond and we can rise to it more easily by combining our forces.
Unfortunately we are in the egoic field, so we apply the force according to our desires and will and we apply it not in the unification, but in the divergence, but when we reverse this, we will be able to go up much more easily.

So the evolution that goes on from the unit to the collective units gives us strength for transformation, that’s why we already said here that we evolve in three great fields: The field of individuality going from the ego to the self, the collective field that goes from unity, me and the neighbour to totality, and the divine field where we go from denial to me and the father are one. These are the three fields in which we carry out our evolution.

Slide 21 – We are all interconnected by a field

And here is that picture that Adalto drew. An exaggerated image in the sense of materializing the field showing that we are all interconnected by a field.
This field ranges from the field of cosmic consciousness to the field of information, to the field of collective thought, to the field of the collective unconscious, to the family field.
That is, we are connected and this field is of magnetic origin, it is a tie, as Roustaing says, that unites us all. So, we live in communion regime.

Slide 22 – The different levels of consciousness

Consciousness levels
Consciousness levels

Look how interesting.
In this slide here we are going to show the most different consciousnesses and the falling process.

We put minus infinity because that’s where it starts in this drawing by Adalto. We have consciousness 1, which we will call cosmic consciousness, which is the first withdrawal from the fall, a minimum of unconsciousness, a maximum of consciousness, but due to the lateral movement, vibration is created.

This cosmic consciousness that forms the zero field that forms the information field that governs the entire universe, but it is a manifestation of the spirit with a small distance and we are showing there the archangels, C1, C1.2, C1.3, C1.4, that are different from existing levels of consciousness in consciousness 1.
That is, consciousness 1 is also immeasurable, it has different levels of consciousness within that consciousness 1.

Then we represented the seraphim in C2

we place the figure of the seraphim in consciousness two because whoever remembers the parable of Adam and Eve remembers that God places a seraphim to take care of the tree of life, so that it does not usurp the knowledge of life, and this seraph will also appear in the figure of Jesus when Jesus is on the mountain, when he is on the Mount of Olives, when he is in Gethsemane, in which the seraph comes to console him, and it will also appear in the Apocalypse when the seraph appears with a sword double-edged mouth, and when he says that the seraph is like the son of man, that he is exactly the guardian of the field of life.

So, here are the various levels of consciousness.

Then the consciousness three represented by the angel. The consciousness X that we don’t know in which dimension we are, represented by the man and then the consciousness of the atom and the consciousness of space understood as a full unification of those who descended to their lowest stage.

So, we belong to a common conscious, and each one of us in our individualism is connected to a field.

Hence the reason why this force that exists in the field is a force that we push ourselves as if we were a single being within the evolutionary process.

So, within us are all these fields, not only those fields that we have already surpassed, but also the fields that we are waiting for.
(points to slide) Here everything is in the unconscious.

Our unconscious is much more extensive than Freud thinks, much more extensive than Jung thinks, it is an unconsciousness that has all the evolutionary possibilities because it originated in the fall.

And here it is very clear showing us the most different fields of evolution, and here in space we are showing the theories, mainly from Kaluza Klein, which shows the different spaces, the different dimensions already discussed in string theory, so here we want to show what Ubaldi talks about, is immeasurable because space is a dimension of consciousness. So much so that it is through the existing vortex in spaces that sub-particles that are individuations on the path of individuality arise.

Slide 23 – Temporal space consciousness

Here is the demonstration of space-time consciousness within the vision of String Theory and Kaluza Klein’s space, to show the most different conditions.

Slide 24 – The illusion of a material substrate is actually an electromagnetic field

God and Universe (Pietro Ubaldi)
God and Universe (Pietro Ubaldi)

And here we end our class today, our first recorded class showing that actually the whole process is connected to the magnetic field, to the electric field.

So, look what Ubaldi says: “The fundamental substance, material of construction of the edifice of things, is a pure electromagnetic field, disappearing all idea of material substrate.”

Electromagnetic field within that vision of the spectrum that goes far beyond what science already names, enters the field of thought, enters the field of ties that make interaction between levels of consciousness with man, and the ties that make interaction between fields of consciousness with another field of consciousness.

Thank you very much everyone 🙂


Original lesson produced by TV IBBIS on YouTube 31/05/2013 : https://www.youtube.com/watch?v=oO_ld0jtKqc&list=PLLqqrKEkP5MQx3q4Cekld95vc__jaQV16&index=18

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