Class 13 Part 1 Human Personality and The Psychic Constellations

[Video Transcript]

Summary

Guys, in the continuity of our course, last week we started studying about thought.

We had already studied about the spirit, about the psychic fields and their constellations, we studied a little about the mechanism and mechanics of consciousness and now we arrive at thought.

In thought we saw how thought works, and one of the main factors we study is thought as substance.

Emmanuel said that thought is a substance.

If it is a substance then it chemically reacts with kindred thoughts or often repels those that are not kindred or not in the vibratory tone.

At the same time he is able to cause processes within the physical field, just as he is able to permeate the environment.

So when we say that the environment is heavy, that the environment is negative, this is correct.

And at the same time it can impregnate itself in objects, hence the reason why there is psychometry, which is exactly the possibility of you taking an object and reading what is inside it, or what is next to it, or what is impregnated in it. In the sense that you describe the people who owned it and often even the scenes that were involved with that object.

So thought is something alive, and consequently it acts on our whole cosmic psychic.

We have already said here that thought is collective, it is like air, it runs through all environments and you capture these currents of thought according to your affinities, according to your tendencies, according to your actions and according to your goals.

So we feed on thought, thought is one of our feeding processes. And consequently we feed other people who commune with us in the same vibratory sphere.

Then we assimilate the thought, metabolize it through our memory, through our tendencies and we emit these vibrations, and these vibrations will add to the vibrations of all those incarnate or disembodied who think and desire like us.

And every thought is expressed through a thought form. It is expressed with sound, with form, and especially with interaction. That is, thought is also a particle, and we are going to study a little about that here.

Continuing last class

But it is exactly in the field of imagination that the images of thought are formed.

So imagination is one of the main factors in our life. It is within it that we form an image, so we apply imagination all the time.

You can observe this: People say something about you, and you imagine what it is wishing and what it is saying because we always put the thought as a lie.

So consequently, when the person speaks, you never believe it, you say: “The person has an intention, a second intention”. And you already form in your mind what one happens to be desiring: “Actually, he said that to me, but what he wants is this”.

Many times you are lying in your bed and you start to imagine what happened during the day, what a certain person said, and from there you start to create a world, that world is of the imagination.

And the imagination is as if it were the repertoire together with the memory of the formation of the images. Those images that are already in memory you go there and collect, and the new images you form through the imaginative process.

That is why when Carl Jung studied projection he was doing nothing more than studying psychic contents, whether conscious or unconscious. Which we project onto others through the process of imagination that forms images. So, look how we just live on that.

If we look closely, we hardly hear people, we hardly hear what people are telling us. Because in fact we already create images and within what we already know. And even what we are hearing enters our minds we already formulate through imagination images that correspond to our contents.

That’s why we studied there with Sri Aurobindo, we studied with Pietro Ubaldi who says that we cannot perceive what goes beyond our mental wave.

Remember when we studied the cone of light and put it as a cone of consciousness. That we cannot perceive that in our mental wave because if imagination is a field that can take us up, it is also the field that can take us down like any other potentiality of being.

And this way the imagination that we will see very rich in childhood. It can create with creativity and it is cut off because we start saying to our children: “no, come to the real world, this is imagination”. But no one lives in the real world.

Look at yourself now, for example, at the people you know. You can see that everything that says to you, you imagine something around.

If you have a problem in life, take that problem and imagine that you are going to solve it and many remain only in the imagination. It’s an imagination: “I’ll solve it”, imagination, but it doesn’t act, it doesn’t put it into action, it doesn’t put it into fermentation, it doesn’t put it in everyday life. So it happens to us all the time.

If you can look at the world that we live inside, which we think is true, it is profoundly false because it originates within the images that we already have and the image that we conclude of the person.

Many times you don’t even know the person, but when you get to know her: “Oh, no, that girl I thought she was very fake”. But do you know her? “No, but the way she spoke, the way she put herself, the way she said, oh no, that person…”. And then you go on confirming this process.

So imagination is the source of all our spiritual growth. When this imagination involves the inner world, this inner world will be full of phenomena, full of images. The inner world is as if it were a universe shaped by this imagination.

We can say that imagination is the canvas where we shape our mental images through our desires and feelings.
We resort to memory to be able to pull the images we want. But we place them within a context where our desire, our feelings are the source of life. And when I say life, I mean inner life, mental life.

So imagination is a very important process in our existence, and we see it naturally in children.

Many times the child is here talking to you and you arrive: “Hey, how are you?”. “I’m fine, uncle”. And all of a sudden he jumps up, he’s already a superhero, he’s already turns into a spider man, already jumps on the chair.
Because he leaves that reality where he is into the world of imagination very easily. And if this process were encouraged in a coherent non-illusory way it would give self-creativity.

You take, for example, Einstein’s biography. Einstein when he first thought of light he was five years old. He imagined what would happen if a person travelled in a beam of light, he was five years old.
That is, from the fruit of this imagination that he will later develop and a coherent theory will emerge that changes our entire view of the universe.

So the imagination when it is stimulated in the vertical direction it goes to creativity and creativity is the twin sister of intuition.

Now the imagination can also go down, creating scenes around processes that don’t even exist. But that exist in our intimate world and that become profoundly true.

You can see that you draw conclusions from people, situations and facts. And if I tell you that it’s not true, you don’t believe it.
“Oh no, it’s because you’re naive, you don’t perceive things the way I do.” And don’t say it’s not true.
And we do so, we create a world entirely another part of the imagination.

So that’s what Emmanuel said and we already read there:

Slide 01 – Thought is like the air

So depending on where you are going to apply that source with the stream of thought you receive. Then you can imagine that the stream of thought buckles us together.

That is why it is so difficult for us to overcome our deficiencies, whatever they may be. It is very difficult to overcome our deficiencies because it is not just a disability that is part of us, but it also has a collective sum.

So leaving the group you belong to is very difficult.

You can see that you find it difficult to leave the group that you are part of your own life.

Many times the person comes to you and says: “Wow, so-and-so is harmful to you”. You also agree with that, but don’t leave them.

So you imagine if you leave mental companies because you consider that your thinking is yours and that the ideas that are born in your head are yours. But no, the thought is like air, it is collective divided by tracks.

I usually say that it’s like we take a rainbow, we divide it by bands of colour. We think that rainbows only have seven colors. But I have not already explained them here, the rainbow has infinite colours.

So if you took the rainbow and put it on each track. Then those that vibrate, for example in red, deep red, very strong red, everyone who vibrates in that same process will feed each other. The one that vibrates in blue, the one that vibrates in violet will do the same process.

This vibration and thought is also light. That is, this vibration is what will make the interaction and will strengthen your level. Those who are at a higher evolutionary level, that’s what Jesus said: “He who has will give more, and whoever doesn’t have, the little he has will be taken away”. That’s the rule, that’s the law.

Thought is food, psychic food

So if you stay in a vibration where you are enveloped by vicious vibrations, by unsettling vibrations, by unhappy vibrations. You will practice from that world, and that world will buckle you.

And every time you have difficulty and you try to get out, you’re going to have immense difficulty because it’s the same thing as dieting. I know this well, how difficult it is. You go on a diet and it’s very difficult. “Oh, I can’t eat that, I can’t eat that other”. You see that it irritates you, it makes you restless, it is difficult to follow the regimen. It’s a lot easier to start it on Monday than it is to do it, so you start every Monday, you never start. It’s very difficult.

So remember: Physical food is difficult. You cut a food out of your diet that you like is very difficult. The same thing is psychic food, it’s the same relationship.

Thought is a much more important psychic nourishment than physical nourishment. So much so that when you are emotionally unstructured you stop eating, some stop eating and others eat a lot. But you see that there is a correlation with this process because it is food.

So if you’ve fed and used to feed that kind of vibration, you’re going to stay in it.

Emmanuel has a very interesting image, he says: “We caught the hummingbird and the vulture, both of them will fly and they all have a huge difference in food”. So are we.

We feed and it is very difficult to break this barrier and start feeding from higher vibrating currents because they have no meaning for us. Our imagination does not form images related to it, they will not feed us because that is not our desire. Our vibration and our intention is turned to another field.

That’s why religion, religiosity, spirituality is word of mouth

I say one thing and do another, I preach one thing and do exactly the opposite.

So you can see that religion in the world is pretense. It is very good for our moments of just listening, but they never truly act on us because what really remains is our conduct. There are many people who criticize religion because of this, but this is a human norm.

Religion is something human, there is nothing divine in religion. What is divine in religion is what comes from the religiosity of each one, in what comes in a superior way.

Now religion becomes a pretense. I preach, I listen, I say what I’m going to do, I teach it to others, I demand it from others, however I do exactly the opposite and justify it.

So that’s why it’s a lie. That’s why we see that the world is interesting.

The guy is there doing a thousand things wrong, then he finds out and he resigns. “So-and-so resigned as minister”. “So-and-so resigned as commander”. If it’s wrong why didn’t he resign in the beginning when he started doing wrong? It’s because it became public.

So, in our world, wrong is only wrong when it becomes public. Before making it public, it’s not wrong, despite people saying: “no, it’s absurd, that can’t happen”. And you do wrong because you feed off these currents.

Going from a level of consciousness and a level of vibration to a level of food from one aspect to another is very difficult because it means you break with millenary trends and it means you start to absorb vibrations and images that go directly opposite to what you have always done, in the same way as a diet.

That is why without efforts, without wills, without seeking it is not possible to do it.

And the whole process will occur through thought, which is our conscious tool and will occur through memory, which are the images that we have already archived and will occur through imagination.

Now if thought is a living thing that feeds these aspects, then we can say that all familiar content already exists in our auric field, because the vibrations we assimilate from the moment we form our organism. When we form our organism, we receive paternal and maternal forces. Look, the paternal and maternal forces are not only genetic, but also psychic.

We must remember that the sperm and the egg have an aura and the vibrations are inside.

And we live in a holographic universe. Remember that I’ve talked about this holographic universe so many times? Those who haven’t seen it can look in past classes and it’s explained there.

If it’s holographic, everything is holographic.

So the sperm and the egg is a hologram. Consequently it has the whole and the part, it is a part that contains the whole.

The vibration of our father and mother is all within the field of the sperm and the egg.

Anyone who doubts this can only read the book: “Missionaries of Light” which will show the birth of Segismundo who had to improve his father’s vibration in order for him to be generated, because otherwise he would not be.
It’s pretty clear there: It would destroy the chromatin, it would destroy the attachment of the egg, it would destroy the union of the sperm with the egg.

In other words, the thought and all our psychic content is also in the sperm and the egg.

So when we are born, we are already born with maternal and paternal strength.

I’m going to teach a class just on that here next semester, I’m going to teach a study on personality.

Now the paternal and maternal strength is made up of our grandparents, whether maternal or paternal. Who in turn are made up of our great-grandparents.

So when we form our psychic field and when we form our aura in the agglutination of the perispirit with the body, all these vibrations are already in us. And if we put thought as a living force, that thought runs through everyone.

And if thought is light, it never ends, it is a vibration that spreads.

Do you understand now what Bert Hellinger teaches?

Because in fact it is all the psychic content that is circulating and this psychic content when it reaches us it is in these two fields: Memory and imagination.

And in memory and imagination we shape all our content, and we will assimilate and emit according to what we shape.

During class someone asks:

When we read a book, I myself participate in that reading, it is as if I entered, I imagine all those situations. How is this on me?

Teacher responds:

We’re going to see here we’re going to have a passage like this. Both Emmanuel and André Luiz talk about it.
These are inducing elements, so a lecture, a study, a reading of a book are inducing elements that will act on our psychic field, especially in the imagination, creating new ideas or reflecting on those ideas.

So these inducing elements, when they move towards the good, are very important elements for our change, hence the need for the study. You are often fragile, but the study encourages you, the lecture encourages you, the prayer encourages you so that you can assimilate with this content to make the change.

But you can also do the opposite, you can use reading, lecture, conversation, partying, drinking, whatever you want, you can use it to feed your own instincts, your own lower vibration. And consequently you will gain vibration, and you will gain desires and you will gain confirmation of your own inclinations.

So they’re inducing elements, and we’re going to have some good passages that are going to talk about that.

During class someone asks:

Little has been said about reproductive cells as a hologram and vibration as content. This vibration, this content, what would it be? Is the hologram a system and is that the highest anti-system? What would this content be behind?

Teacher replies:

Look, the universe is holographic. I don’t talk about the system because the system, we can use this vision for holography in the system. But we have to understand who knows if it’s not the existence of the system that wants to create the holography of the anti-system .

---

Someone asks a question without a microphone.

Teacher responds:

No, but it is the vibrations already contained because we are involved in a hologram.
Remember that the fall only changed what refers to you, and not in relation to what already existed in the collective.

During class someone asks:

In this case, we can understand that thinking, reading, meditation opens the field so that together with the field of imagination, grace can act and you can change from there what you want. Let’s suppose, a disease, even your condition of thinking, your inner condition. It would be like this?

Teacher responds:

No doubt. That’s it.

Slide 02 – Ideal, faith and dream, these are the pillars

(Teacher reads slide)

“Working idealism, constructive faith, the dream that acts, are the pillars of all achievements.”

Look how interesting.
Operant idealism is that which comes from above.
Pietro Ubaldi writes a book just about that: The Downfall of the Ideals.

Constructive faith, when he speaks faith he is not speaking in belief.

Faith is totally different from belief, faith is an expression of religiosity, it is the element that connects you to God, faith is the starting point from where we will find intuition.

So faith is the element that makes this whole process. And he speaks constructive faith, that is, the faith that comes to manifest in the acts. It is not just the faith of the belief, the belief has nothing to do with faith.

Belief are the beginnings of what was developed to arrive at faith. Belief is something mental, belief is a set of postulates that we believe, and it has nothing to do with faith.

Faith is something free, faith is linked to creativity and is linked to intuition and the expression of religiosity in the search for God.

So it’s constructive faith because it’s that faith that manifests in the world. It’s not just faith in the sense of promise, it’s not just faith in the sense of belief. It is faith in the sense of reality, inner reality.

The dream that acts, look how cool:
It’s no use staying alone in the land of dreams. That’s what I said, it’s no use saying that on Monday the regime will start.

No, the dream that acts, that is, I create a dream in my imagination, whether of modification, growth, or life, and I will act around that dream. So the dream that acts.

They are the pillars of all achievements.

So remember: Ideal, faith and dream, these are the pillars.

1. The ideal is something that descends from above, as Alice says, it is grace. Grace manifests itself in us through the ideal, it is one of its sides, one of its points.
2. Then faith, which is the expression and connection with grace.
3. And then the dream, which is the power of imagination.

Slide 03 – Thinking means responsibility, because sooner or later, you will do what you thought.

(Teacher reads slide)

“The one who thinks more, giving body to what he idealizes, the more apt he is to receive the invisible mental currents, in the works of good or evil.”

Look how cool.
“Who thinks more, giving body to what he idealizes”. How will he give body to it? So I’m going to take the imagination, take the memory and I’m going to shape the images.

So that’s why it’s important for us to embody what we want.

For example, you started a process, you want to make an intimate change, you want to help someone, you’re going to plan this process. This process then begins to be formed in your mind, until it materializes in the field of your imagination and in the field of your thought.

As it materializes you begin to receive more and more thought currents in that direction.

Hence the reason why thinking means responsibility

Because sooner or later, you will do what you thought.

There’s no way out, you’re going to do what you thought of sooner or later.

I usually say that thought is like a chemical reaction:
So let’s say you take a substance A plus a substance B and the two together make a substance C.

Remember when we were in high school? At a certain moment it is possible to reverse the reaction, but after a certain moment it is not reversed anymore.

And so is the thought. In a given time you can still change that trajectory because it is not very well idealized in the psychic field, but after you have shaped the ideal with the proper vibration, you will do it.

Do you understand why prophecy is possible? Because materialization in a collective or individual psychic field takes time between idealizing, formatting and mentalizing until it is put into practice.

So you are able to predict this content in advance, which is why God sends us the resources before we act.

Many times you are already thinking about something and someone comes to you and says: “So-and-so, don’t do that”, you get a phone call, you get advice, you get someone.
There’s always someone, but you keep insisting on that path.
Then at a certain point there’s no other way, you’re going to do it.

Do you understand Judas now? You see that Jesus is leading Judas to reflect, “Judas be careful with the bag”.

When Judas complains because Martha went there and washed Jesus’ hair, he says “Look, poor thing you’ll always have, you won’t have me”, always calling his attention.

Now, at a certain point, that was already irreversible.
Jesus goes there, wets the bread and says “He who came with me here with such bread, this one will betray me”, turns to him and says “Go and do what you have to do”. That’s when Judas gets up and goes , that is, the trajectory process had already become irreversible.

But you will destroy only what you are allowed to destroy.

So that’s where our mistakes happen because you idealize and go. And often when you go, that person that, let’s say, I idealized killing someone, then I measure all the plans. But that person that I’m going to try an insane act is not yet related to a violent death. So I get there and I shoot her, it turns out she goes down and goes to the person behind her.

It provokes acts that you didn’t imagine because you were stuck in the process of your own expressions.
As we can only destroy what we are allowed to do. So many times you will not have your intention, you will often have the intention to generate imbalances that you did not even imagine, much stronger.

Those cases that we see on television, the guy steals a car, he crashes it from the car, he kills someone from the car, then he flees in another car, he gets shot, a stray bullet.

So, it’s these cases like this that an unreason generates one, two, three, four, five acts in a chain leading to a huge destruction process, because if you put it on that trajectory, then it will sooner or later take place and at the time that you started it, it will complete itself.

So we have to see our trajectories at birth, before they are fully idealized. That’s where we have to see.
It’s what we say like: “Oh my God, why did I do that?”. Because at the time you idealized you didn’t see the correct images, you didn’t absorb the correct vibration, and when you act, you often get stuck in what you created.

During class someone asks:

(Can’t hear)

Teacher responds:

What we are allowed.
Because if we are immersed in God, you can only destroy what you are allowed to do.

This is what I have already explained here: There are only two ways for you to participate in the divine work, either as a builder or as a destroyer. Both have a role in the world because the world is dual.

So when the currents of history, the currents of life need destroyers, these destroyers incarnate and act. And their action is allowed because it is in the moment of transformation, and as our world is dual and is a very materialized world, sometimes it’s exactly the destruction that drives a major rebuilding process.
So there’s no way, we’re still in a world of atonement and proof.

You only have two ways to participate, either as a constructor or as a destructor:

• As a builder it is when you go in favour of the law of life, when you walk in favour of the divine law.
• And a destroyer is everyone who breaks this law, but he also breaks it and evil is used for good.

So, for example, you see the men who created war, when he created war they made civilizations aware of it.
Then man created the second world war, for example, which was an immense destruction. Automatically the world never advanced like this before after the destruction. And destruction come, then the reconstruction process goes on because the spirits that want to rebuild also come.

Now when you are going to destroy many times you cannot destroy what you want because the people you want to destroy many times are not included in that test.

So for example, I want to kill a person, you often go there and can do it, the person often had within them a content of violence or violent death. The law allows destruction to reach the person, the person receives proof and you generate a scandal.

That’s why Jesus says: “It is important that a scandal should come, but woe to him who comes”. Because the law of destruction.

Now many times you will want to destroy and that person is not in that field yet or it is not possible to destroy him at that moment, so the law won’t allow it.

That’s why I say that there is no stray bullet, there is a found bullet because someone will find that bullet. Except that you were the promoter of the act of destruction, so that marks the psyche.

During class someone asks:

When you idealize doing good, – you only spoke now about evil, about destroying -, but what about when you idealize good and you can’t?

Teacher responds:

It’s because you didn’t put it into action.

Student asks:

Does it then seem that it is much easier to put evil into action than good?

Teacher responds:

No, it’s because our tendency is malevolent and you believe in evil. When you don’t put good into action, it’s because you don’t believe. You just make a speech, it’s a lie.

Good is just an excuse for you to justify how good you are. But that you can’t do it, it’s a lie, because good is the greatest force in the universe. If you have a grain of good at your disposal, it becomes a mountain.

You can see that all the examples that Jesus gives of good, He always gives of multiplication, it’s not even a sum. It’s thirty, sixty, a hundred, it’s always like that, ten times more.

You can see that every example is this because he himself says: “If you have faith the size of a mustard seed, you will tell this mountain get out of here and go there”.

Look how small the quantities are, they are very small that they are spoken of in the gospel. It is always small, but it happens that we do not believe in it.

We talk about it because correct speech, what we call today politically correct speech, is easy. But when I’m going to do good I’m going to have to fight myself because my tendency is an inferior tendency. That’s why I am in the world of atonement and proof.

That’s why Jesus said that the condition for following him was to deny yourself.

Look when he talks about denying oneself he’s not talking about denying the self, he’s not talking about denying the potentialities, he’s not talking about denying the spirit. He’s talking about denying the ego, which is the lord of all pride.

When he says deny yourself, if you were to deny yourself as a spirit, like the self, Jesus’ expression was totally wrong. But it is denying yourself what we believe as our personality, our being.

So to do good we need to deny ourselves because our tendency is a negative tendency.
Jesus himself made this clear: “You are a child of the devil”. That is to say, you are the children of the adversaries of the divine force, and the word devil means this. So we are not against our tendencies.

If you don’t deny yourself, you never do good. It is just a word plan, but not an ideal plan that you pursue.

So much so that we can look inside ourselves. How many and how many times do we truly think for the good and shape good vibrations and put them into practice? Operant dream as Emmanuel says.

No, you always think about the things that surround you so that they favour you.

Then you will think about your financial problem, and someone will help you or something will happen that you will receive money to get out of that situation.

You will think that someone will come to you for you to fall in love with, he will fall in love with you and the person will take care of you.

You can look at the things you do wrong in the family: “Oh my God, find a way to solve this problem”. But if you caused it, isn’t that so?

So when people ask us what we do? Do I make a plan? No.

I’m starting the regimen on Monday, then I start on Monday. On Tuesday I get tired and leave it for the next Monday. This is how we do.

---

During class someone asks:

Paul’s phrase fits this very well when he says: “I do not do the good that I want, but the evil that I do not want, that I do”.

Teacher responds:

Yeah, he was in a fight.

---

During class someone asks:

I have a doubt about those people who come with a mission, you said “destroyer”, they even use the term karma collector. So there’s how they say karma collector, so he’s unharmed from what he did? I have a doubt, but how is it? Did it generate karma or did it not generate karma?
In the case of Hitler, for example, there are people who say that he came with this mission. I even saw people say that after the second world war everything revolutionized, so he was supported in a certain way. There is the most disparate explanations.

Teacher responds:

No, this is confusion. There is no karma collector. Life doesn’t need karma collectors and it doesn’t need people who work within karma because karma can be carried out from the issues of congenital diseases, from the processes that happen by accident.

Then we wouldn’t need anyone to be helping any laws of karma.

Remember that the person who works within the field of karma is acting as a destroyer and not as a facilitator of absolutely nothing.

Hitler did not have the mission of provoking the second world war, Hitler came to the world and those who followed him agglutinated him and the people who were inside that field assimilated his vibration.

So he remembers that life is the law of possibilities.

Let’s explain this here that we will even understand the field of history.

Draw 01 – waves of probabilities

Draw 02 – the chosen is the one that represent the people

Draw 03 – Hitler was the chosen one

So it wasn’t because he had this ‘mission’. He came and was in the world, the choice was made.

When he made the choice, what happens? All those people in the world who were in need of trials in the field of violence offered opportunities for everyone. And then you see the massacre, millions and millions of people, because it takes advantage of that historic moment.

At the time of descent, he says: “So how does spirituality know that these people will incarnate at that time?” Because I’ve already said: If there is a distance between the vibratory shaper and the act. And we can say that the distance is greater in relation to the individual, because until he shapes that, but not collectively.

The collective, this field is piling up, so you can see that you are able to see that the collective is choosing and seeing that the collective is nourishing itself, we can say what will happen.

For example, we are seeing violence all over the world.
Violence has been food for countless people and even those people who are not feeding violence are afraid of it, which is our case. We are not feeding violence, but we are afraid of it, consequently we think about it, we imagine it.

“Oh, I’m imagining that a thief is going to enter the house. I imagine that when I leave I’ll find someone, I imagine that when I’m at the bar I’ll be robbed”. I mean we feed this current too, there’s no other way.

We also feed because fear is also a form of nourishment because we create images that favour this process.

So you see that today you can predict what will come from violence, and if violence continues in this way, the leaders who represent this force will soon emerge.

If violence starts to take on the form of a state, as it is happening, soon you will have leaders who will run for deputy, councillor, mayor and president who represent these forces of violence.

A president will arrive and say: There’s only one way, release the army and kill all these people, everyone.

*(This class was recorded in 2012 and it was a good predication about the president elected in Brazil in 2019)

Then in a little while when you’re killing, you never kill just what you need. And you go on killing and soon the convenience of whoever is driving thinks they have to kill also the corrupt people, who have to kill also I don’t know who else, then there’s is only left you.

So within this process, within this vision, we cannot lose that the process of choosing the story is what Pietro Ubaldi says so well. He says it like this: “It is not the man who makes the story, it is the story that chooses its characters”.

And choose the content that we are feeding and you can see that the story takes place from decade to decade. So this food that is being formed, look at how we are in violence, it is clear that we are facing some much greater catastrophe because violence is all over the world.

Today there is no longer even peaceful protest. You saw the process of the 23 countries in Europe that could be peaceful, protesting against wages and everything. But there’s no way, it goes to violence, and it goes to strong violence.

So we have to be prepared because this violence will choose its representatives.

During class someone asks:

So is all that you said the consequence of collective thinking? That first thing you said? Is it the collective thinking that we ourselves are contributing?

Teacher responds:

Yes, without a doubt.

That’s why we suffer in the middle because somehow you strengthen this process.

So it’s a process that you’ll soon see representatives appear, have no doubt. That’s why there’s already a popular saying that says that each people has a government they deserve. That’s true, you form the representatives.

When the vibration of violence, of domination grew, it will explode in the people. And exploding in the people, it finds its element. Then the law of life allows it because there was a collective choice, there was someone who proposed, so the law will take advantage.

So what happened after the Second World War was the use of the opposing force of destruction, which is the force of good.

During class someone asks:

There are people who say he doesn’t pay because he came as if he was going to this mission. And that’s what I want to know, how his karma will be?

Teacher responds:

Tell that person to study because this is ignorance regarding divine law.

So, you have to study because nobody incarnates to do evil, evil is a choice. He will associate with this process personally and collectively, evil it’s never a mission, it is choice.

Just as we cannot take all the collective acts and put them in Hitler. Hitler is within the choice he made, and the way he acted he goes along with all those people to remake this process.

Evil is never mission, keep it, mission is only good.

During class someone asks:

In the book Nosso Lar, Ulisses is talking to André Luiz when the second world war is about to start. Then André asks if there is no way for spirituality to avoid that, then he said no because they would now have to feed on the poison that exists there. So he’s in there.

Teacher responds:

That’s it. It is the same thing to ask here, for example, the hatred that is accumulating, for example, in the Arab countries. Whether in relation to one another, or in relation for example, to the United States, where does this hatred go? There will come a time when it will have to rush, and it will rush around the act.

So there’s no way, you’ve already seen that it has precipitated himself in the form of terrorist acts, but what will happen in the future? This hatred is permanently fed. Where will it end up? Then it says: ‘no, when this generation passes, it ends’. But the generation that is born shortens the same hatred.

During class someone asks:

An example of this thinking so focused on the evil of the collective consciousness, which is Bush. Which I think because it was a collective choice of the nation. He entered all those wars, thousands of people died. So all these people who were part of this collective consciousness with him.

Teacher responds:

Then when you see the proof, they will be gathered in the same place.

For example, those people who were gathered in Hiroshima and Nagasaki, at the time Truman ordered that bomb dropped – that he is responsible for it -. At the time he ordered that bomb dropped, those who were there possibly in the past collectively generated acts of destruction. So it could possibly be those Japanese who invaded China, who dominated those countries during certain wars, these people are reincarnated there.

It’s the same thing you think today: Where are the Germans who caused the concentration camp? Those who were there watching the camps?

You can see that they must be reincarnating in Africa, you can see that those children who die of hunger in Africa, those families that have those needs. It’s the same thing if you see someone who is in a concentration camp, take a look, it’s identical .

The thinness, the hunger, the misery, the disease, it’s like being in a social concentration camp. Look at these people who are coming there. How many things happen there, I mean, there are many of them. Sometimes they may have caused similar acts and now they reincarnate in groups trying to sip, trying to withdraw, trying to alter this process.

It is the collective process.

Now when they coalesce, will choose representative. These forces have life.

So for example, you don’t think that Brazil had a dictatorship because it had a dictatorship, no. It’s because there are countless beings incarnate at that time who had this highly conservative, highly nationalist vision and who found strength and came together.

And when it united and found strength, it acted, and that strength will choose its representatives.

During class someone asks:

Is visualization a mental creation of what we want?

Teacher responds:

Visualization is the idea that we materialize in the field of imagination. Then you visualize the image internally.

During class someone asks:

Imagination is the creation that we do in the astral, why is it in the astral that I create? Is the unconscious astral?

Teacher responds:

No, the unconscious acts in every field, it does not have an astral or terrestrial definition. The unconscious is content of being, so consequently it is present in any area.

It’s the same thing to think like that: the thought of various dimensions and small evolution is present in everything, so there’s no such separation.

Now thought as substance is also material, it forms, it creates. And you will see it independently, it is not astral, vital, physical separation. It is a process in which all fields are involved, it is not just one field.

It is the same thing, for example, the sun that bathes us is the same sun that bathes our home. That is, it is not a different sun, that is, the same land, we are connected to the same plane.

So it’s not astral or physical, it’s a process that occurs in every process.

Of course, when the physical body ends the whole process becomes astral. But it is because there is a connection to the being and not simply to the body. The body is transitory, the dimension is transitory, what matters is the being, and the being expresses itself in each world or in each dimension with its total content.

During the class someone asks:

I would like to know how the influence of individual and collective shadow contents on currents of thought.
What is the relationship between shadow and thought?

Teacher responds:

Very good question.

Let’s define the shadow very simply. The sum is the set of all our negative tendencies, that’s why it’s shadow. Let’s take everything that we deny, everything that we don’t accept and everything that we are negatively, we will call shadow.

It is always with us, you can see that the shadow does not let go of you, it is always with us.

And Carl Jung had this vision of the shadow in a dream, he was dreaming and he was running and all the time his shadow was chasing him, that’s where he came up with this term as an archetype that we’re all involved in: The shadow archetype.

So if we think that this shadow has a conscious part and it has an immensely unconscious part, that it is in us.
We project this unconscious part onto others, so every flaw you see in others, that flaw is part of your projection. You only see what you have.

Your annoying sister-in-law, your unpalatable mother-in-law, your hapless friend he has your content. It can be what you think it is, but for you to perceive it, you perceive the content that you have.

So much so that when you don’t have the good, you don’t see the good in others. You think it’s all pretense, you think it has nothing to do with: “Oh, this very religious thing, I bet that saint is a devil underneath”. And the person can be really holy and you don’t see. Why? You haven’t developed the virtues that he already has many times over.

So you’re going to project this content onto someone, and you project it onto several someones.

Want to see, take a look for you to see. You can look at the people you find impertinent, you find the fault in several people, it’s the mother-in-law, it’s the sister-in-law and you will see that she has common psychological characteristics.

People you don’t like have common psychological characteristics. Why is it common? Because part of that perception is your projection.

Then you project, you come here and project on her, on her, on her and on her.
Sympathy is the same. It’s what you say: “Wow, but the person was so good”. It’s not that it was good, you projected the good part of you into it.

So this content here that is projected, it also adds up and projects into the collective. Look what happened in the second world war, the shadow of the German was projected on the Jew, the Jew became the shadow of the German. Just like today, the shadow of several Arab countries is American.

In this collective process of projection, people enter, and in this process you have interaction with them.
You can see that there are people you like more and less. I, for example, don’t tolerate Americans because I’m designing my content that they show as defect, but other people are more sympathetic.

And you can see that each people we create a way.
You take the Portuguese, “Oh the Portuguese are very stupid”. Look at the projection that Brazilians have. Why do you do this to the Portuguese? The Portuguese will do with Polish. Our jokes are always something Portuguese nonsense, Portuguese stupidity. It is a projection, projection of our own stupidity.

Now more form forms and even live in violent forms.
There are not those, for example, who project the problem of the unconscious onto the minority classes because it is a projection of their own shadow and that constellates.

So have no doubt as our colleague from the internet said: The shadow, whether individual or collective, it expresses these currents of thought.

We have to be careful with what we’re projecting, and it’s just by studying the people we project that we don’t like that we find our defects that are more unconscious than conscious.

We have a question from Luciene from Franca, SP.

She tells us the following, she makes some comments, then she says the following: I would like to know the following, since we are interconnected and we do not evolve alone, that is, we are awakening to the us and not the I. What would be an effective way of helping a very conditioned mind or conscience, let’s say closed to the new.

Teacher responds:

First I wanted to say the following, we evolved not only for ourselves, but for the true self. So it’s not that we wake up just for us.

Remember that we said here that there are three types of evolution that happen at the same time: An individual evolution that goes from individualism to true individuality, or that goes from the ego to the self.
A collective evolution that goes from me and the next or me and you to the totality.
And a evolution that goes from denial to love and the fullness of God, loving God above all things.

So we realized three fields of evolution, it’s not that we just go to us. No. The we, wholeness and unity is our path.

Allan Kardec makes this clear in the Spirits’ book, he talks a lot about it. That is, the desideratum of humanity is to walk towards divine unity.

What is divine unity? Wholeness with love. What is totality? It is the complementarity that each person has in relation to us.

All beings are complementary to each other, it is not antagonism as it is here on earth. You can see that all beings on earth are antagonism because we have a fighting regime, but in fact, all beings are complementary.

So all beings gathered in complementarity is totality. All beings united in complementarity and love is unity.

Then we walk, we are interconnected and we walk towards the true discovery of the self and the true discovery of the we.
The we in the totality, the true self, and they together walk towards God who is to love God above all things.

(Teacher reads the question again) What would be an effective way of helping a very conditioned mind or consciousness, let’s say closed to the new?

The effective way is acceptance of the person as he is, there is no more effective way than that.

You can see that we want to change everyone except us. We want to change our mother, our father, our brother, our neighbour, our friends. Look, it’s no use for us to lie, we do that.

The only person you don’t think about changing is you, and when you think about changing yourself, you think it will happen with the help of others, that others will understand you that you really need help and understanding. You can see that we do this.

So the first view, in my opinion, in the question that she is offering us – and her question is so cool – that is, it’s acceptance.

And we have to ask what, why is it closed? Because if it is closed in religious concepts, sooner or later religiosity takes us forward. If it is closed in human concepts, there is no way, the very experience of life and pain carries us forward.

So it’s the first process. Then you say: “No, but I would really like to help”, then accept it as it is.

Apometry

Search for information about apometry. Apometry is a mediumistic work, it can be useful in various circumstances.

Is a wonderful work that has yielded results throughout Brazil, we can even talk about the world.

Apometry is a very serious study, and at the same time those who are dedicated to apometry, at least that I know of, like Dr. Vitor like Lacerda, like several of our colleagues from Rio Grande do Sul, are serious studious, dedicated people. They are people who deserve our greatest respect because they have done a very nice job, and you can see from their books that they are books that they respect, books by people who are proposing options for work in the field of consciousness, in the psychic field, in the field of disobsession.

So apometry is good for all.

The same thing as you saying like this: Would it be good for him to take a pass? Where is it not good to take a pass? It would be good? Logical.

Now if her process occurs, apometry can help a lot, and the person’s mental level only she can change.

So when she says here: …Can this very closed mind wake up?

Yes, prayer is the greatest mind-to-mind effect.
As André Luiz says: “Prayer is the greatest magnetic influx that we know”.
Prayer, the word, acceptance, coexistence, conversation, can be very important elements.

Because the first question we have to ask is the following, if the person is so ingrained in his views, why? What is the psychological trajectory of this person? What difficulties did she face? Why did she shut herself off inside this world? There’s a reason, no one closes for closing.

Often people choose certain immovable points that move because they are safe.

So many times the person is psychologically highly insecure and when it leaves things too free, they can’t walk. They prefer things that are more closed because it gives greater security.

There are people who are still in the authority stage, they are not able to think for themselves, they are not able to act for themselves, they have to have an authority, or pastor, or priest, or president of the center, or member of the federation.

Then: “Wow, it was they who spoke, ah it was Chico who spoke, it was Divaldo who spoke”. And it turns that into truth, but no, we have to think for ourselves.

But if we are in that phase where authority is important, well, then often the person closes himself off due to concentrating on authority his way. How many don’t do that in the world? Think for a second about what the authority says.

You can see that in past centuries religion dominated us. It was the priests who had to say what people thought, as a matter of fact even define the name. In other words, even our married life was defined by the priest.

That was the phase where we didn’t think for ourselves, now we are in a time where we are responsible for our actions and think about ourselves.

We can use the arguments of authority, but through the filter of our own experience.

So many times we need to know why it is like that.

The apometry allied to acceptance, allied to a work of coexistence, allied to the speaking process, we can open our minds and his because everyone who acts with a person is favoured by that person.

As I usually say to my patients, patients who come to my office do not go there to be cured or to receive medicine, they also go there to cure me because the experience they will have with each other is an experience of growth.

When the person is going through a difficulty, you will see that they have the same difficulty, the same problems. So when you talk, it’s the two who are helping each other. The healing experience is a two-way experience, no one heals another without healing himself.

It can be whoever it is, every person who comes to my clinic, for example, is a person who is helping me to heal because they will raise their problem that is similar to mine, and we will both help each other overcome those deficiencies. This is the process.
It’s a two-way process in all human difficulties.

So if the person is closed in this coexistence with him, we can help to open the mind and he will help to open our mind. Undoubtedly because the process is hard.

What could you tell me about this: Does apometry work?
Without a doubt, just try it, apometry is a spectacle.

(Teacher reads Luciene’s question)

Do you seek to speak with this being at the level of mental consciousness, or as we say in apometry, is interacting with the astral body a possibility within this universe in which we interact?

Teacher responds:

Undoubtedly. The mind is the main interaction we have with each other. Like I talk before: every thought is like a rainbow, everyone who thinks a certain colour, participate in the same group.

And if we favour each other, have no doubt, this is how spiritual mentors change us by acting by vibrating currents on our mind. Our mentors work entirely through our mental field.

So much so that you saw Emmanuel saying there: The invisible currents of thought.
All our mentors change us by acting on our thinking. So, if so, we can also use it in relation to the incarnate.

Slide 04 – The right thinking

Teacher reads slide:

“And, because of this law that presides over cosmic life, those who adapt to the right thought and ennobling action, make themselves precious channels of divine energy, which, in constant effusion, bathes Humanity in all angles of the Globe, seeking souls evolved and dedicated to the service of sanctification, converting them into mediums or living instruments of their externalization, for the benefit of creatures and the raising of the Earth to the concert of the worlds of celestial joy.”

Teacher asks students:

What are the main teachings of Buddhism?

Student responds:

It is like this, it has a synthesis of doing good, not doing evil and purifying the mind. Now you have the eightfold path, which is right concentration, right livelihood, right attention, right thinking, right speech.

Teacher continues:

So right thinking is one of the factors of Buddhism.
Straight thinking, straight thinking is not that straight thinking that you do with your mind, no. It is the search for correct thinking in every situation.

I’m going to say something here that we could try with ourselves, it’s something I do a lot with myself, which is the following: What is the correct thinking in situations of conflict that we have?

Let’s say, I’m in conflict, whether it’s at home, whether it’s with my life, whether it’s a financial problem, whatever. What’s the correct thinking to solve that situation? I will think until I find a correct thought and I will use the correct imagination to act.

Did you understand how easy it would be for us to get out of our problems?

Now right thinking is also right thinking within the field of virtue.
If I have to deny myself, then I have to be concerned about what I’m desiring below. Many times the person says: “Oh, but I can’t do it, I’m no good”, forgets the presto. Who is saying this?

Draw 04 – mental wave

It is this being here that I have to deny according to Christ.
The person says: “I’m no good, I can’t do it”. This is an excuse to keep doing what you are doing, and whoever is saying this is the same being who is doing it.

Because the ego is fragmented, the ego is the divided self, it is fragmented in all areas.

As it is fragmented, the one who does evil is the same one who condemns evil.

So when a person says, “Oh, but I’m no good”, who is saying that? It’s the same ego.

If you could see that you’re no good, it’s this being that Jesus says to be denied. Because the moment you deny here and deny here, you’ll discover another being here.

And this being is the beginning of a much broader process of interiorization.

So, straight thinking, when you start making the effort here, it is born here. Now straight thinking begins as it says, to be at the beginning of our aura, grace descending upon us.

Straight thinking is like the hook of grace. It is not right to judge, it is not moralism, right thinking is something that is born of our best feelings, it is born of faith, then grace begins to descend.

And look at what Emmanuel says clearly: “You become a divine channel”. Remember we studied this here with Sri Aurobindo?

What is right thinking going to do? When it’s time to shape, I’ll make the straight act. So when I start to feel with my thinking, I’m going to make the thing act, I’m going to turn a dream into reality, and then I started to do that and the multiplication starts.

And that’s how by imagination we make the evolutionary process go much faster.

Flaws, how do you discover your flaws? Looking at each other.

And how do you discover your deepest ones? Looking at people you don’t like. Okay, find the flaws.

If you delve into them, you will see how the dynamics of these defects are, discovering the dynamics of defects you will end up in a reincarnation. And if you flow into one, you end up in several, you will see several tendencies accumulated in the same way and several reincarnations.

To go up what I do? Prayer, meditation and straight thinking. Straight feeling for right action because you are creating an image and assimilating images, assimilating currents of thought and being part of another group. This other group of which you will be a part will feed itself and soon you will be starting to feed on subtle images, subtle contents, and changes and leaving the coarseness of everyday life. What we have already talked about here, the ‘normosis’.

Professor continues reading slide: …”Of the divine energy, which, in constant effusion bathes humanity in all angles of the Globe.”

Remember when we studied this here with Sri Aurobindo. That is, divine energy constantly bathes everyone in constant effusion, bathes humanity from all angles, grace is permanent.

What I told you at the beginning is excuse. Divine grace is present.
Look here, and I think this word is very cool, constant effusion, bathe. In other words, it’s rain.

Professor continues reading slide: …”Bath humanity in all angles of the globe, seeking evolved souls and dedicated to the service of sanctification, converting them into mediums or living instruments of their externalization.”

Are we talking about common mediumship, no. One who captures using imagination, thought, faith, through right feeling, right thinking to make right acting.

It’s bath, so grace bathes.

And we would only need a mustard seed to be able to do the process.

Now why is it difficult? Because you are trap in a concrete chain of your own tendencies. But if you believe that your nature is not that, you can get out of that chain.

Teacher continues reading slide: …”Mediums or living instruments of their externalization, for the benefit of creatures and raising the Earth to the concert of the worlds of celestial joy.”

There, you see, I help the creature and the collective work.
It goes from the world of atonement and trial to the heavenly world.

During class, someone ask:

You spoke just now about shaping in the astral to descend in the physical, something you want to do in the future. But I have some doubts like this: In the astral we go in the past, we go in the present, but in the future there are people who say that in the astral we don’t go in the future, we only go to the future in the mental.
So it would have to start, when are you going to make an idealization, start in the mental and then move on to the astral and go down? How would it be? Or is it possible to go into the future only through the astral?

Teacher responds:

Look, I don’t like these divisions at all.

It’s the same thing as saying: We’re going to do this through the heart, through the brain, through the stomach. So I tell you: But aren’t the stomach, brain and heart in the same organism? And aren’t they self dependent?

So many times the person takes the psychic fields and the psychic dimensions and separates them as if there was a condition of separation.

The astral is linked to the mental which is linked to the supramental, and they interact.

That is to say, you will get the super mental only if you have your super mental already developed correctly. Then you would no longer be living on the astral level nor living on the mental level.

Now if these mentals didn’t also act inside, there would be no way for the spirits that are already in that dimension to help us, so they are al in integration.

You can use these terms as a didactic action to facilitate understanding. But not use it as a phenomenon because the phenomenon interacts, it encompasses the entire process, it is not just one facet.

You say like this: “Oh, I’m going to do an astral travel”.

Remember what I said here, who knows, in the future, understanding that our universe is holographic, we don’t make any trips, that the trip only exists as an action at a distance because of our still conditioned consciousness. Who knows, in the future, we won’t discover that our consciousness is already everywhere, that the journey is nothing more than the perception of what our consciousness already accomplishes. So let’s wait because often these terms can fall apart. Not that they have no function.

I’m worry if the person goes to the future the moment you enter the non-time dimension, and that’s neither astral nor mental, it’s much more than that.

I believe that these concepts are still often divided to facilitate understanding. But they cannot be taken seriously in the sense that they are separate.

André Luiz says a phrase that I like a lot from Missionaries of Light. He says: “Man has the experience of dividing the matter of the spirit when we don’t know when one ends and the other begins”.

The same thing I think, if you don’t know when your physical body ends and the astral begins, where the astral ends and the mental begins, where the mental ends and the supramental begins.

So it’s actually a set that interacts, now as we evolve this set continues to interact. You can despise the astral and live in the mental field, but this mental field influences the astral and influences the physical. Because otherwise the spirits of high hierarchy could not help us. And otherwise the system that never had neither astral nor mental , nor supramental, nor anything else would not be leavening the world, just as you have just seen that divine grace falls on everyone. And what is divine grace? The systemic vibration.

Okay, that was the message for today.

Thank you 🙂

---

Original lesson produced by TV IBBIS on YouTube 19/11/2012 : https://www.youtube.com/watch?v=QiDm6msogvk&list=PLLqqrKEkP5MR7hZPHb6yVpbvymA7PLH62&index=13