[Video Transcript]
Good evening, everyone.
We had three recorded classes during our vacation, and today we are resuming. Today, we will try to introduce and continue the subject we discussed in the last class, which is the primordial defects, primordial feelings that end up shaping personalities and determining the trajectory of our lives. We will delve a bit deeper into this subject and answer some lingering questions, starting the class by addressing those questions. As we answer them, we will also continue to explore the topic we began discussing: neediness, power, selfishness, fear, envy, and how they shape our personalities.
Contents
Let us go for the 1º question:
How do the healing processes provided by spiritist mediums work for the individual?
The professor responds:
Although it’s not the topic we were discussing, since we were talking about love, love has a phase of expansion and a phase of contraction. These two movements are fundamental to the universe: the process of expansion and the process of contraction.
The process of expansion is reflected in the words spoken by Jesus: “Come to me, all who labour and are heavy laden.”
In other words, it is the process of expansion when the soul expands in order to love and nurture others—that is the expansion of love.
However, when it is said, “I and the Father are one,” that is contraction, meaning that love comes and concentrates entirely within the “I”.
It is what is pronounced as “I am” in the Old Testament.
He says, “When the Jews ask me who you are,” and then the voice tells Moses to say, “I am,” and when Jesus comes, He completes the sentence by saying, “I am the way, the truth, and the life.”
It is the same “I am” from the Old Testament.
It is Christ who directs the process.
When it is said that Moses received the Ten Commandments from God, he received them through Christ.
That is why he says, “When asked who I am, what should I say?” He says, “I am,” and when he comes as Christ, he says, “I am the way, the truth, and the life, and no one comes to the Father except through me.”
In other words, no one comes to the Father except through love.
Consequently, love is this force—love above, love below—and this force transforms into magnetism.
Emmanuel has a phrase that I have mentioned several times before from the book “Thought and Life.” He says that the magnetism between the stars is gravity, and between souls, it is love.
Magnetism is nothing more than the expression of love in our world. It is also an expansive force and a contracting force; it contracts when you absorb and expands when you give.
According to scientists, the four major forces that govern our universe are the electromagnetic force, the weak force, the strong force, and gravity. These four forces are the forces that govern our entire universe.
According to Emmanuel, Roustaing, and Pietro Ubaldi, these four forces actually come from one force, which is what science is seeking today. Science is currently searching for a force that unifies all forces, and these authors have already said that this force is magnetism, and magnetism derives from love.
Therefore, love, magnetism, and the four forces—electromagnetic, weak force, strong force, and gravity.
The force of gravity is actually a magnetic force, the weak force is a magnetic force, and the electromagnetic force is a magnetic force.
So, magnetism is the foundation; this magnetism is found in nature, in life, and in all phenomena.
Tesla, who was a great scientist, and I don’t agree with those who say he is crazy because he is not crazy, he is wise. Tesla has an interesting view that these forces are magnetic.
Consequently, magnetism also has a spectrum; there is the magnetism that we know within dense energies, and there is spiritual magnetism, human spiritual magnetism, and human magnetism.
So, everything in nature has a spectrum. For example, let’s take the spectrum of light: we have infrared, visible light, and ultraviolet. Above ultraviolet, there are certain types of energy that make up the spiritual plane, and above them is the energy of thought. Thought is an electromagnetic energy; it is not as dense as light, but it is also light and also electromagnetic.
The spectra that exist in the world go beyond. Beyond dense energies, there are subtle energies, and beyond subtle energies, there is thought.
Therefore, all healing, regardless of whether it is through spiritist passes, magnetic passes, reiki, or any other method, is always a magnetic action. When we give a pass, we are actually creating an electromagnetic circuit, allowing the will to act, and the will then creates the fields and forces that are distributed in the energy, and the energy we distribute is light.
When you give a pass, you are transmitting information and transmitting biophotons, which I call bio-photonic mento, in other words, you are transmitting light. This process alters the perispiritual field, the physical field, and healing occurs. Magnetism is a variant force of love and, within the same philosophy, an expanding force and a contracting force.
The 2º question that we had:
Is that why we will never be happy based on the concept of truth we have? Those that can be interpreted as our will in detriment to the will of God, the truth, or because of the dimension, no happiness is happiness in this world?
The professor responds:
There is an Easter message in the Spiritist magazine, if I’m not mistaken, from 1969 to 1967, which says the following: in this world, we only have relative truths because absolute truth belongs only to the System and to God. All our truths are relative and in development.
That’s why every time we create a dogma, it hinders the search for truth because the dogma becomes an article of belief, and when it becomes an article of belief, it blocks the process of development. So, we have to remember that all concepts must be flexible; they are always flexible in the concept of God, life, and love. In other words, they are flexible in the progressive sense, not in the regressive sense.
It is progressive because they change as we mature. It is what is said in the Spirits’ Book: “as we walk, we unveil.” In other words, as you realize, all our truth is relative.
Since our world is one of atonement and trial, we do not have happiness as we desire it, which is the happiness of the System. I often say that on Earth, we have moments of happiness, but we don’t have happiness as a process of permanence due to the duality that exists on Earth. I even joke that happiness is the space between two struggles.
In reality, that’s what we see in life, that is, since we are in the world of atonement and trial, we are constantly going through trials; we are in a world of disorder. So, it is natural that we do not find happiness as a secure state, but we encounter moments of happiness, and those moments of happiness give us a certain peace to walk in this relative world until the conquest of absolute happiness, and that only happens at the end of evolution.
3º question:
Is it not possible to skip a phase? Do all spirits necessarily go through all the processes?
The professor responds:
Yes, all the spirits that have fallen need to go through all phases. We don’t skip a phase; what can happen is that you can make a quantum leap from one phase to another, but you don’t skip a phase. However, it is possible to make a leap without creating intermediate barriers.
If we look here, pay attention to this graph that is down here, you can see that the path of ascent or evolution is the same as the path of descent. The path of descent is fast because there is no hindrance of matter. The path of ascent is slow because matter is present; it has solidified. That’s why evolution is so difficult.
Consequently, in the descent, there are phases represented here:
(Drawing on the board) So, here I am in one phase, here I have another phase, here I have another phase. These are the evolutionary phases. I will go through these phases; let’s suppose I spend many years in this phase. What can happen is that I quickly take advantage of this phase and make a quantum leap to this one, which means with little time, you make an immense leap forward.
I’ll give an example of someone who did this: Paul of Tarsus. He takes advantage of the opportunity, assimilates it in such a way that he has enough energy to make a leap.
The same thing happened with Mary Magdalene and did not happen with Judas. Each one will take advantage in their own way, but Paul and Mary Magdalene take advantage in a spectacular way. They quickly assimilate and that gives them a leap in qualification. So, if you take Paul at the beginning of his mission and take him at the end of his mission, he is a being who, in 20 years, which was the duration of his mission, undergoes a total transformation, but he will go through the phases.
(Drawing on the board) What can happen is that you come here through your actions and create intermediate phases, and these intermediate phases can involve a highly lengthy process. For example, you are here on Earth today, you don’t make the right decision here, you fall and go to a denser planet, live through the entire history of that denser planet to be able to come back here. So, you have a delay of 200.000 years, 40.000 years, this phase that you could have gone from here to here, you add 200.000, 40.000, 10.000, 12.000 years to return to this phase here. That’s why it says: “Spiritist, you are the worker of the last hour.”
(Drawing on the board) If you work properly, you will have the same salary, meaning you will move from this platform to this one and avoid this one here.
That’s why Jesus says, “There will be weeping and gnashing of teeth.” Weeping because you go from a happier world to an unhappier world. Why gnashing of teeth? Because the pain is greater, you have suffered a loss.
4º question:
Is suffering inherent to human beings regardless of their actions? Or, no, if I go through suffering today, is it because I violated the law?
The professor responds:
Remember that pain is dissonance.
(Drawing on the board) When we move away, remember love and selfishness, remember that within love lies egocentrism in the process of contraction, in the process of expansion of love and contraction.
So, egocentrism is within love, but the egocentrism of love is altruistic egocentrism. Remember that selfishness is also a type of love, everything derives from love.
(Drawing on the board) At the moment you contract your consciousness, you are left with the field of consciousness and a field of unconsciousness. That’s why everything is within us, the unconsciousness emerged from the contraction of consciousness.
This is the reason why nobody educates anybody; we all can awaken what is already within each one of us.
That’s why the unconsciousness was created and only a flash of consciousness remained. This flash of consciousness in beings, those who contracted at most, remained only as a movement.
That’s why in that image we showed, remember that we start with movement, from movement, the minimum psyche is formed, the minimum psyche evolves and goes to reason, then to intuition, remember?
Consequently, movement is what remained; it is this movement that Bert Hellinger speaks of, the psychic movement within us, and in an atom, it is atomic movement, in a molecule, it is the movement of atoms, it is the same movement that pushes us forward.
Every field of dissonance remained in the unconscious; this field of dissonance comes in the movement.
Look at Bert’s passage, he speaks very interestingly: Have you ever seen those people who are always angry when they go to work? Everything they can do to complicate other people’s lives, they do. They complicate their lives at the office, they complicate the lives of the people they interact with, they complicate the lives of those they are going to meet. Instead of making things easier, welcoming people, and helping, they say “no” to everything.
Bert Hellinger had an interpretation where he says: Why does a person behave like that at work? It’s because those are contents that are in their soul. When they move, these forces come to the surface within their work.
It’s a matter of movement; when they are stationary, they are coagulated, but when they move, these forces are present, and they drain them.
So, these draining forces, these forces that come to the middle, are forces that are here. As they create a trajectory, and if that trajectory is against the law, the correction of the trajectory is pain.
All pain is what I have always said: Where your pain is, there was your error.
So, pain is nothing more than an existing process, not only related to reincarnation, but any pain that has generated a trajectory and has become an act.
It creates the field of dissonance, this field of dissonance in the movement of the ascending soul appears in life and manifests in the form of pain.
That’s why Pietro Ubaldi, when he creates that graph, that is in the book Fall and salvation:
He makes this movement here. He puts a line in the middle, which is nothing more than the straight-line evolution of Roustaing, and he puts dashes here.
These dashes signify deviation from the middle line, so any deviation from the middle line is an error, and returning to the middle line is pain.
That’s why those who went straight up will experience pain until they regain free will, and after that, they ascend in a straight line guided by spirits.
(Pointing in the drawing) Every time you make a mistake, you move away from pain. The return from here to there is pain. The journey from here to there is error.
Imagine if you are here and you do this: (Drawing on the board)
And then Ubaldi shows that you can have errors that help you ascend. You make a mistake, but you rise:
An error that leads to ascent, let me give you an idea of an error that leads to ascent: Remember when Jesus said: “Make friends with unrighteous wealth.”
Remember the dishonest servant who was going to be dismissed, and he said, “What? I will forgive a lot of what I owe to many people, and I will get away with it.”
So, what does it mean to do that? Let’s suppose, for example, that you do a work out of vanity, “Oh, I want to do a work, but deep down you are vain.” Nevertheless, that work will benefit countless people. You make a vain movement to appear, to emerge, but the person who receives it doesn’t, so it is an error of ascension.
Therefore, even if you do it out of vanity, even if you do it to show off, even if you do it in any way, you make an upward movement.
Let’s give an example in the political field.
For instance, take Getúlio Vargas (17th President of Brazil), he was a dictator, he had a highly dictatorial government. Guimarães Rosa was imprisoned because of Getúlio Vargas, but, nevertheless, in the movement of dictatorship, in the mistakes he made, so many good things were done for Brazil under his government. This means that the workers owe numerous achievements to Getúlio Vargas.
The same goes for Dom João VI, he is another interesting figure. A man who came here as a fugitive and arrived here, everything we have from the beginning of our history was thanks to Dom João VI: the Bank of Brazil, the opening of the ports, even the imperial palm trees in the botanical garden were planted by João VI.
Now, if you study the history of Dom João VI, he makes a movement of growth because he benefits hundreds of people, thousands of people through his actions. He will have the process of redeeming the mistakes he made, but at the same time, he makes progressive movement.
The same thing applies when you look at Hitler’s history. He made a highly downward movement. If he had stopped at the point where he stabilized Germany, well, he would have accomplished something marvellous because he brought financial stability to Germany. However, after that, he established unity and then threw it all away, which became a descent into error.
That’s why Ubaldi says: When you make an account of life, you first add up the process of evil, and then the process of goodness. What remains after that signifies gain.
5º question:
“Is that why Spiritists say that inertia is enough to do evil?”
The professor responds:
That’s what Brother Áureo says, which means: Not doing good already means doing evil.
6º question:
“When you say that error is moving away from the centre, is that why people say, ‘Oh, so-and-so makes mistakes and it’s not a problem?'”
The professor responds:
No, there is no such thing as not having a problem. When you are in the phase of going away, you don’t have a problem.
Student asks:
“I’m saying that when people look at this phase, they think the person is making mistakes and won’t have any problems.”
The professor responds:
Look closely at the path you take and the path you return on. For example, if you keep stealing and nobody catches you, you keep stealing until you reach the limit of that force. It’s what Ubaldi calls ‘hitting your head against the wall of the law.’ But then you return on the same path, and the thieves coming from there will steal from you.
So, those who are in the phase of stealing, allowing the experience of error, will act upon you. As you walk here, you encounter a little thief who sticks his hand in your pocket. In other words, the descending thief, who is allowed to act, will act upon you as you return. Depending on your reaction, you might return with him. That’s why Jesus says, ‘Do not resist evil.’ In other words, ‘He stole, let him go, you will hit the wall, and I’ve already hit it.’ So, first, you make mistakes, then you atone, then you regenerate, and then you sublimate.
Student asks (inaudible, outside the microphone).
The professor responds:
But those who are outside are ignorant; they will have to hit their heads against the wall several times to learn. Now, if you are already on the return path and try to go back to that path, then your pain is greater, much greater.
7º question:
“In this return process, can it happen that a person has already learned what they needed to learn but continues to suffer?”
The professor responds:
If they continue, life will catch up with them earlier and earlier.
Student asks:
“No, when does the suffering end in the return process?”
Professor responds:
It ends when you travel the same path in the same proportion.
Student asks:
“So, sometimes a person has learned what they needed to learn but continues to suffer?”
Professor responds:
They suffer because they are learning; they have to give back to life what they took. As it is said in the Sermon on the Mount, ‘You will not come out until you have paid the last penny.’ It’s in the Sermon on the Mount, Chapter 5, Matthew.
8º question:
“The ascension that you mentioned, somewhat crooked, for example, the parable in the Gospel of Luke about the son who didn’t want to work in his father’s vineyard but later went there, is that a case? Another case would be when Saint Paul says at a certain point in the epistles that the gospel was being preached by many in an arrogant manner, but he was still happy because, in any case, the gospel was growing. So, these are cases.”
The professor responds:
Once, we were in a mediumistic meeting, and one of the youth from the youth group said, ‘There are many young people who come to the youth group just to find a romantic partner.’ She turned and said, ‘Let it be, take the opportunity to preach the gospel to them.’ So, that’s it.
9º question:
“Does this thinking also apply to the current moment experienced by Brazil regarding the movements we see? Does it apply in the case of Napoleon?”
The professor responds:
A personal story and a collective story are never singular. When we incarnate, we incarnate collectively. You personally incarnate with several possibilities.
You have that angle formed by determinism and free will that we showed in the last course, understanding determinism as spent free will.
The same thing happens with the collective field.
When we had the French Revolution, all the solutions were within the French Revolution. For example, Danton was the reincarnation of Henry V; he had already been a king in France and had a truly fundamental government. At the same time, Napoleon Bonaparte was reincarnated during the time of the French Revolution. Napoleon was 26 years old, and he was the reincarnation of Caesar, who was the reincarnation of Alexander. And here we have Robespierre, who was the reincarnation of Catherine de Medici.
So, within that context, when the French Revolution reached the republic, it could have followed a republican path like the United States did, a gradual republican ascent. But when this process fell into terror, it took a descending variable. Life goes there and summons Napoleon to reorganize France. In other words, the various options that could have existed are available. The collective history of the people makes the choice, and if the correct choice is made, it progresses.
Just like Brazil, for example, it went there and made the choice for independence, which brought a series of dissatisfactions that followed. The emancipation of slaves occurred, we granted freedom to the slaves, but we didn’t provide any financial support for slavery. The slaves migrated and started forming slums because they had nowhere to live. Today, the major problems in city centers are formed in pockets of poverty that no one paid attention to. In other words, nowadays, with certain types of laws, whether in universities or elsewhere, there is an attempt to recover this process that was created.
Therefore, there are several variables.
Today, we have Napoleon Bonaparte; he comes and plays the appropriate role. What did spirituality want with Napoleon Bonaparte? Because right after the French Revolution, the spiritual revolution came. It’s true that right after the French Revolution, the philosophers came, followed by Allan Kardec. In other words, first a political and social revolution, and then a spiritual revolution. Two social revolutions are being prepared, preparing the social revolution and then preparing the revolution to spread.
At this moment when spiritual knowledge is being spread throughout the world in search of synthesis, what happens? Napoleon Bonaparte begins to invade countries, and spirituality allows it, so much so that he wins several battles because a unified world, like the Roman world, would make it easier to spread Christianity. You see that in the fourth century, the whole known world became Christian because of the unification of Rome, and now Napoleon comes to do the same.
But when Napoleon feels the power again, he goes too far. I just saw that painting in the Louvre where he doesn’t even let the Pope crown him; he crowns himself. There was no one to crown him. When he does that, he becomes imperialistic, and then everything that France had is no longer accepted by other countries. Do you understand what happened to the Spiritist doctrine? When it emerged, there was already a resentment towards France. That’s why Jesus prepares in advance the transition of the Gospel tree to Brazil. So, Napoleon fails when he becomes emperor.
Let me give you an example of a wonderful work: Mandela.
Mandela spent 27 years in prison, four years of which were in solitary confinement. If Mandela had wanted to be the president of South Africa until today, he would still be the president of South Africa (Class recorded in 2013).
He served his four years, did his work, and then went home, becoming a symbol of peace. If he had continued, he could have lost his way, but no, he fulfilled his role.
He could have been the president of Africa as many times as he wanted. He did his work, brought unity, taught a new lesson, went home, and became a symbol of peace. That’s a wonderful work; he didn’t become an emperor or a dictator.
He recognized the role he had to fulfil, as a journalist asked him in a documentary I watched: “When you die, what do you want to hear from God?” He said: “If I die and God speaks to me, I want to hear: Well done, my son, you did what you had to do.”
So, if the process is collective, when we have collective movements, we are creating variables, variables of the collective movement.
But dealing with the collective is very difficult. Look at the movement that emerged out of nowhere, driven by young people, 17, 18, 19 years old. It’s about birth, the power of social networks, the power of waking up and saying, “Wait, let’s put an end to corruption, let’s confront this process. It’s worthy, it’s just.”
But it’s a movement that asks, “Where are we going, and what are the indications? I want the fare to be reduced.” The fare is reduced, and now what? We need to have the maturity to lead a movement, and the big problem with this movement is the political opportunists and troublemakers who take advantage of it.
That is the big problem, as it happened during the French Revolution. When the sans-culottes became the predominant force of the French Revolution, it descended into terror. So, we have to understand how difficult it is to lead this process, and it’s not a personal leadership because it’s not about one leader. It’s about leading the maturity of a people. If the popular maturity knows how to do this, I believe we have a chance to change these variables in Brazil.
Because it’s a movement that can change our course, just like what happened during the time of the “Caras Pintadas” (Painted Faces) during Collor’s era (impeachment of collor). We could have had a new dictatorship back then, but Brazil went through that maturely. The same thing applies now. We can say, “Enough corruption, enough improper use of public funds, enough political revelry.” We can say that now, but how will it end? It’s a very difficult process because we can create a variable of descent or a variable of ascent. It will depend on collective conditions.
Now let us add all of this to our lesson and go back to it:
I would like to talk a bit more about the primordial processes.
So, when we start distancing ourselves from the system, a neediness emerges.
Lack and power are the two main elements. Egocentrism, selfishness, lack. Why lack? Because you lose contact and create a zone of unconsciousness. This zone of unconsciousness is also a zone of great power, and that power is represented in the field. So when we read about the zero field, the Akashic field, the field of information, it is this field, and it is here: Power and lack.
Let’s suppose it’s the field of angels, and it’s interesting that in the Bible, the word used is also “field.” You see that Cain kills Abel also in the field. The prodigal son’s brother was in the field when the prodigal son returned, which indicates that he also fell.
In other words, the field is here: (Points to power and lack on the slide)
It is the closest zone to the system where the source of egoism is not yet brutal egoism; it is only a distancing in the realm of the spirit, a distancing of consciousness. Then consciousness begins to close, and there is an energetic distancing, and energy concentrates, then we have material distancing.
The first dynamic is spirit—a distancing only in the realm of consciousness. The spirit, which is one, forms consciousness.
There is a zone of unconsciousness, which could be represented by the figure of an angel. Then, as this process concentrates and continues to descend, guilt arises.
Why guilt? Look, the prodigal son says, “Father, I have sinned against you and against heaven.”
Let’s interpret it correctly: “I have sinned against you and against the system.”
Guilt then emerges. When this guilt arises in an egoic manner, envy and revolt will also arise, and the intermediate field is fear.
When Cain kills Abel, God still talks to Cain: “Cain, where is your brother?” And Cain, in a revolting manner, says, “What do I have to do with my brother?”
And Cain kills Abel out of envy, and at that moment, he turns to God and says, “Now, anyone who sees me will want to kill me.” That is, fear.
These elements: egoism, power, lack, guilt, fear, envy, and revolt are within our soul.
Revolting leads to the contraction of consciousness and goes into denial. That’s why matter arises because denial begins with the denial of God, then denial of others, and denial of oneself.
When it reaches the level of itself, you close the entire consciousness into the unconscious, and only movement remains. Subatomic particles arise, space arises, time arises.
So, within our soul, egoism, power, lack, guilt, fear, envy, revolt, and denial are the foundations of our psyche. We all have them.
This is within our psyche, which is why it’s depicted as a spiral to show that the process deepened. Since the spiral is the foundation of the vortex, the movement of life, you kept delving deeper.
You started here: Selfishness, power, lack. Some people experienced lack and returned. And others went through: Lack, guilt, fear, envy, revolt, denial. That’s why the spiral is formed.
Then denial begins: Denial of God, denial of others, denial of oneself. Matter emerges.
So, we can begin to understand that the atom is nothing more than the materialization of the spirit’s process, the atom is concentrated spirit. When it forms a molecule, when it forms subparticles that come together, the process of encountering the other, that which is in the unconscious, has already begun.
That’s why Ubaldi speaks so well: “Even substances have affinities.”
So, you’ll have substances that have more affinity with one another than others. Like haemoglobin and carbon. Carbon loves haemoglobin; haemoglobin releases oxygen because of it. Fluorine is infatuated with oxygen, these are passions. In other words, it’s already affinity, which later becomes affection and then love.
Now, it is from this that we form our personalities, so I will now show how we form our personalities based on the pre-existing matrices in the field of the unconscious of the fall. The deeper you fell, the worse it is. If you only experienced revolt and returned, you didn’t go into denial.
So, in that book by Bittencourt Sampaio, “From Calvary to the Apocalypse,” he says the following: On Earth, three classes of spiritual families reincarnated. The family of Abraham is the one that, even in falling, preserved the name of God; that’s why he is the father of faith. The family of Cain is the one that didn’t preserve the name of faith, it’s the family that descends and denies even God, denies even others; it’s the one Jesus spoke of, saying, “You belong to your father, the devil, and you want to carry out your father’s desires.” I usually say that the representative of the family of Cain among Jesus’ disciples is Judas.
Slide 01 – Attractor
Everyone, now I would like to talk about a very interesting topic. I don’t know if you have heard about attractors, which are extensively studied in the field of temperature and thermodynamics. That’s why it’s called the butterfly effect because it resembles a butterfly.
Attractors are widely used today, especially in the fields of mathematics and physics. I want to show you attractors to demonstrate how the primordial matrices form personalities.
You can see that an attractor is like our spiral, always going back to the same point. So, when you measure a phenomenon that develops, expands, but returns to the same point, the figure representing that phenomenon is an attractor, which is why it has the shape of a ball.
For example, if I take a ball and throw it with great speed, but once it encounters friction, no matter how fast I throw it, it will eventually slow down and return to point 0.
So, I can throw it with great speed, it will go far, but eventually, it will come back to the same point. I will have a figure representing this, which is an attractor.
Slide 02
So, if you take a pendulum, a clock with a pendulum, and place it near other clocks, those old clocks with pendulums, gradually, the pendulums will start resonating, and before you know it, they will be performing the same type of movement. In other words, they start and end with the same motion, forming a pattern that, when plotted on a graph, forms an attractor.
This is also what happens with temperature. Temperature is not something you can predict with 100% certainty; you can only provide probabilities because it involves so many processes.
There is a fascinating study on temperature. If you were to place computers measuring temperature all over the world, with a maximum distance of 10 meters between each one, covering the entire surface of the Earth and collecting temperature data, you still wouldn’t be able to predict with 100% accuracy what will happen. Any random occurrence within the system could potentially influence the others.
Now, let’s get to the point and talk about what matters. Now that we understand attractors, let’s dive into it.
Slide 03 – We tend to repeat the same movement and return to it
So, what happens? Our movement tends to always return to the same point, hence the caution we must have, because selfishness tends to expand and return to the same point of pride, which is conditioning.
Remember when I showed you here and in the previous course about that thing I called a firefly, how we appear and disappear, materialize and dematerialize? Why do we return to the same point?
It’s because the fundamental flaws, the fundamental patterns, function as chaotic attractors. Every time you have a chance to liberate yourself, you tend to repeat the same movement and return to it.
So, it’s here in the unconscious, so it’s there: selfishness, power, lack, guilt, fear, envy, revolt, denial. It’s latent in the field of the unconscious, shaping our personality. Then you come and form the current personality.
Selfishness and power will be present in everyone, but you come here and take the path of envy and form a personality based on envy.
So, your first wave will be envy, and then you go on: covetousness, greed, ostentation, vanity. Thus, you form that personality in this life. For example, guilt and denial may be here as secondary aspects where envy is the primary force.
Then, someone else may put fear here, another person may put revolt here, another person may put denial here, forming sub-waves and generating dissonant personalities that tend to repeat.
Many times, a person wants to leave and says, “No, I’m going to leave,” as we see with addicts, but they return to the same starting point, following the same trajectory. Sometimes they even leave, spend a long time but then come back.
Within our unconscious, these patterns are present, and in our conscious mind, in each life, selfishness and power are always present, which is what we desire.
So, you will have personalities formed by envy, personalities formed by fear, personalities formed by guilt.
Both in incarnated and discarnated states, you go through the same process.
We can say that incarnation is nothing more than the departure from these eight fields.
During the class, someone asks a question:
“I wanted you to repeat that definition of incarnation you mentioned.”
The professor responds:
For example, here are the matrices of the fall, in each incarnation, when I form my personality, one of these processes becomes predominant in the trajectory of the personality because you have to work on all of them.
So, you have a life where, when you inherit maternal strength, paternal strength, the environment works on your object. You form personalities based on fear so that you can overcome that fear. Then you form personalities within the field of envy.
Let’s take, for example, Napoleon Bonaparte, look there, Caesar, Alexander the Great, Napoleon Bonaparte, all based on vanity. Three personalities in three different eras, all of them with wonderful instructors because the instructor of Alexander the Great is Aristotle, the instructor of Caesar is Cicero, and the instructor of Napoleon is Kardec. There’s even a message from Napoleon and Kardec by Humberto de Campos, it’s in one of Bert Hellinger’s books.
Three wonderful instructors, but he bases three personalities in the field of vanity, and in all three, he falls. So, I can say with absolute certainty that within a historical context, he will return to that position again, and that impulse of vanity concentrated in the personality will act upon it again.
During the class, someone asks a question:
“So, is it more or less like a test and an expiation?”
The professor responds:
A test and expiation of oneself.
So, I can say that Mandela manages to undergo the test of envy, the test of vanity. In fact, in the beginning, he resorted to armed struggle and overcame it.
A student asks:
“So, is my personality the root of all my problems?”
The professor answers:
If you take all your reincarnations and study them, you will find yourself here (points to guilt on the slide). Then you form a personality of guilt, and you become depressive, teary, a victim, feeling like ‘everyone is against me.’ And why do you repeat it? Attractor, you go to the zone of friction on Earth and come back to the same point, which is conditioning.
Slide 04 – The various reincarnations and primordial feelings
So, what I wanted to represent is this: Take multiple reincarnations, reincarnations of power, the various reincarnations in the field of envy, the various reincarnations in the field of neediness (lack), the various reincarnations in the field of revolt. That’s how we are within ourselves.
So, it’s the various reincarnations and selfishness as the basis of the entire process.
If you were to search for your own reincarnations, you might say, “I was a king.” Depending on the quality of the king you were, you’re in trouble.
It’s better to say, “I was nobody,” because considering the quality of what you did, can you imagine poor Napoleon?
Can you imagine Hitler?
So, depending on the level of power you had and whether you used it within the attractor, that is, within the process of repeating your mistakes, your conditioning, sorry for you . How much more suffering will you have because you confirmed the wave of the attractor, so it becomes natural in you.
That’s why Jesus speaks so clearly: “It would be better if a rope were tied around your neck and you were thrown into the depths of the river.”
Look at what Jesus says, in other words, it would be better if you disappeared, my brother, better if you vanished.
That’s why he says so clearly, “If your hand causes you to stumble, cut it off.”
And why does he say to cut it off? Because He knows that the attractor generates the process of returning to the same point. So, He says to cut it off.
Slide 05 –
So, you went there and formed a personality, you went to ancient Egypt, became a pharaoh.
Then you became a warrior king, and then you became so hungry for power that you became a corrupt politician.
The same quest for power, money is for having power, and then you put in your mind that you are the centre of attention, vanity is there.
So you will always form this wave of attraction.
You are there in the middle of the slum, enjoying guilt, but you still think you’re so attractive, so you form a drug empire to have money, to have an empire because you formed that impulse there.
Then, in your incarnations of revolt, you were a rich kid in the last incarnation, now struggling financially, constantly thinking about money, rebelling, and making rebellion an aspect of life.
So, wherever life needs a rebel, it will use you. That’s where life finds you useful, it takes you wherever there’s a need for a rebel.
You go there to be useful in the realm of revolt, but revolt is within your soul. So, when you come back to the cycle of revolt, you start from here (Points to the last drawing of revolt).
Do you understand how difficult it is?
So, let’s do a theatre exercise.
(The professor calls five people for the theatre exercise)
So, I formed a power-based personality, formed another one based on power, formed rebellion-based personalities here, formed rebellion here, formed fear here.
In the spiritual realm, the spirit says, “Now, you will work on power.”
At the point where I left off with power, I come back here.
All these impulses return to me, and I will have to take this line and perfect it.
Then he says, “You went there, now let’s move on to guilt.”
I come in guilt-based personalities and start from here, the last guilty one I had. Let’s say the last one was suicidal, and I start from here.
Let’s say the last one was depressed and did nothing in life, “I won’t even leave my room, my father has to support me.” I am born, and all these impulses emerge in my personality.
The family that will come with me are the families that helped me form guilt. It’s always the same environment, and then, each being that I formed, I form fear here, and there I go.
Fearful personality, there goes Maurício, the fearful one, and he will have life challenges to face, but what will generate him is this, the last one.
And you will have to take each row and perfect it.
Power has to transform into glory, envy has to transform into complementarity, fear has to transform into plenitude.
If you were a tyrant king, if you were a warrior king, these impulses will be in you again.
Then you were highly warrior-like, today there is no king, but there is a president, and you go and govern the country like a king. You go there and act like a king, destroying your own people.
That’s why there’s that song by the comedian Ary Toledo. He has a song that goes like this: “I just wanted an ox, a skinny cow, and a small house to live in, swinging the scythe, machete, hoe, earning the land and what the land gives.”
It’s much better than this, isn’t it? “Just wanted to earn from the land what the land gives.”
And there’s no way around it, you come back to the position you created.
Look at the depressive, the pessimist, who committed suicide, always talking about wanting to commit suicide, and here is guilt, depression.
These personalities that we see in life are creations stemming from the primordial force.
When someone says, “I was a king,” poor you, I wish I had never been anything, just a nobody, much better.
In truth, the process is enlightenment, so enlightenment doesn’t depend on the journey; it depends on choices.
Now, if a person comes as a servant, a worker, a slave, they go there and achieve enlightenment much more easily.
So, you see how fame, money, wealth, and power are tough.
During class, someone asks a question:
Friend Mauricio, what types of exercises would you recommend to explore these unbalanced impulses that are contained in the subconscious in order to generate new corrective impulses?
The professor responds:
The first thing you have to do is the following: You have to discover, as Pietro Ubaldi says, what your main flaw is in order to determine what personality is working on it.
You will have the matrices within the unconscious, and in the conscious, you will have a main flaw, let’s say it’s envy.
So, you know that you are working on the personalities that were built in envy. Therefore, you will dedicate all your focus to envy, study this feeling to the fullest, read about it, examine in detail how this feeling manifests itself, its dynamics, how it arises, how it presents itself, how you hide it. You will delve into these details.
When you manage to delve into it and penetrate its depths, you will arrive at a past life incarnation.
Once you reach a past life incarnation, you discover a school of thought because the school of thought of envy, then you can identify certain details from this school of thought to understand what still exists within you because it acts as an attractor. Then, you will seek the remedy for the development of the counteracting force against envy.
And that is what I will present to you now:
So, there’s power, lack, guilt, fear, envy, revolt, denial.
First, you make mistakes, then you atone for them, then you regenerate, and finally, you sublimate.
You will discover in which phase you are.
Let’s suppose envy is present in your life and shapes your trajectory, but everything you try in life doesn’t work out. That’s a sign that you are in the atonement phase.
That’s why things don’t work out, and you say, “My God, everything I do, I have dreams, I have desires, I have the means, and nothing works out in my life” because you are in the atonement phase.
To regenerate, what do you do? You become a speaker and only talk about envy, give courses on envy, hold seminars on envy, everything about envy because you are creating a remedy for yourself.
So, you don’t speak because you know, you speak because you need to.
Therefore, you work on each of these areas, focusing on what you have already identified as being in the regeneration phase.
So, let’s say in this present incarnation, fear doesn’t dominate me as it does in the fear row of my personalities. Then, I address fear intensively so that when I incarnate with fear, something beneficial and courageous is already in my subconscious.
During class, someone asks a question:
This would be the reason why Brother Áureo in the Universe and Life, that it is possible for an enlightened spirit to repeat their falls?
The professor responds:
No doubt.
It’s like Brother Áureo says: “A simple banana peel can cause a slip.”
For example, you could be here, let’s say, I’m already in the area of power, in the constitution of a Mandela spirit, but I reincarnate in my area of fear, and in my area of fear, I go and slip.
That’s why you see Pietro Ubaldi, his personalities: Abraham, Solomon, Peter.
Then Friar Leo, a companion of Francis of Assisi, then he incarnates in Brazil as Anchieta, and then he repeats Solomon.
Solomon is Louis XV, it’s the same Solomon, if you study Solomon and Louis XV, they’re the same, he slips.
He comes back as Louis XVII and is imprisoned, spends his childhood malnourished, loses his mother and father in the French Revolution, and reincarnates as Pietro Ubaldi.
That’s why he says when he studies his life: He had a debt to pay. So, the first thing he does is renounce his fortune. Ubaldi renounced a fortune of 70 million dollars, just his.
During the class, someone asks a question:
Let’s suppose I’m studying the part about revolt, that my biggest flaw is revolt, but, for example, when I start studying revolt, feelings of guilt come up, and all the personalities, feelings of lack, envy, all these feelings come up together. How can you, for example, filter them out?
The professor responds:
I am rebellious, so you look for a remedy for rebellion, because everything else will be added.
You have to focus because many times you go to neediness (lack) and make excuses because you are rebellious. You go with fear and find a niche of protection to say, “Oh, I’m rebellious,” and you find an excuse.
So you have to be careful with that, that’s true, but you have to be careful because these other emotions that arise can be used as excuses.
Student asks:
So, this filtering, let’s put it this way, we have to filter to focus only on revolt. How can we do that?
The professor responds:
Revolt, focus on revolt, study revolt.
That’s what Paul of Tarsus says: “I am what I am. I am rebellious and only provoke rebellion, my life is rebellion, rebellion against God, rebellion against myself, rebellion against others.”
Now you will study rebellion. Now you say: Where is revolt useful?
Revolt is useful in change. You can go to your workplace and be revolted by what’s there: “Wow, I’m going to change this.”
You have the power of revolt, and that’s where you will gain friends.
Take your revolt and make a change. When the rebel directs their power correctly, they transform the environment, transform people because they have the power of confrontation, the power of decision, the power of courage. So, if they take their rebellion and make it useful in their environment, they transform all their fear.
The cure for guilt is generosity. You heal guilt with generosity.
Then you move towards regeneration. It’s true, you can look at the project of our lives, it’s the project of regeneration because that’s the phase our spiritual family is in.
Regenerate, do things to regenerate. All our attempts, our works that we have up until now are just excuses to see if we make progress.
And when you follow this path, you move towards sublimation. When you reach Chico Xavier, Mother Teresa of Calcutta, then it’s wonderful. You face everything but you are sublimating, you’re in a phase where you are useful to humanity, it’s beautiful.
During the class, someone asks a question:
So, the only way to transcendence is through perception and not through torture? There’s no sense in this torture then?
The professor responds:
Torture is selfishness. Remember that. Depression is selfishness, so remember that it doesn’t help.
You have to become aware in order to make the transformation. Become aware of, that is, what is the dynamics of my rebellion? Of my guilt? But in minute details.
You need to know how it is in everything so that you can seek a remedy for each of them.
There is no sense in martyrdom because martyrdom is an excuse for inertia, it is the attractor.
During the class, someone asks a question:
How can we see ourselves clearly without the masks that sometimes we lie to ourselves?
The professor responds:
What I have always said here: Don’t believe in your mind. Your mind is deceptive.
Don’t believe in your own evaluations, open your mind to receive the true evaluation that your mentor can give you.
So you study, pray, seek knowledge, and ask because your mentor can tear you apart to tell you, “No, you are still like this, like that.”
And when you start your reincarnations, you will see what you did, so try to do the opposite: Every discovery I have of past lives is not to know what I was but to know what I did, so I can see what is still time to correct.
Just now, we talked about Portugal, I saw one of my incarnations in Portugal, and I am studying there like crazy to know what the damn guy did wrong so I can see if there is still time to correct it.
Whatever position or role you held in past lives, be aware.
And if you have already occupied a position of goodness, take that position of goodness and transform it into an even more benevolent action.
So, the cure is here. You have to transform power into glory.
What is glory? It is the presence of God within you.
Look at Jesus on the cross: “Lord, restore to me the glory I had before the world existed.”
Let’s translate it? “Lord, restore to me the glory of the system I had before the anti-system existed.”
Glory is the presence of God within you.
So, you transform power into glory, you transform lack into plenitude, where the love of God fills you.
You transform guilt into righteousness, that’s why Buddha is so cool when he says: Right Thought, Right Action, Right Conduct.
So, guilt becomes righteousness, fear becomes complete faith.
What is faith, according to the definition I gave in the last class? It is complete trust in God.
You transform envy into omni-complementarity. Look at the word here: omni, that is, with all beings.
You don’t envy, you complement.
You transform rebellion into bliss, that’s why Jesus was so clear: “Blessed are the peacemakers, for they shall be called children of God.”
So, rebellion is transformed into bliss, and denial into infinite love for God the Father, that is, to love God above all things.
And this process of selfishness is transformed into altruism, that’s why there is no salvation outside of charity.
So, that’s the project we have to undertake.
While you study your matrices and study the derived personalities from those matrices, you enhance, seek your potentialities in God.
That’s why we studied so much with Sri Aurobindo: “Let the divine act within you.”
So, your mind should explore the matrices and the trajectories derived from them, penetrate them to the fullest, but it should open up to the higher field so that the divine can enhance what you have and help you achieve transcendence.
So for each row that I set up here, we have to take it to every part of it. Power to glory, lack to plenitude, guilt to righteousness, fear to complete faith, envy to omnicomplementarity, revolt to bliss, and denial to infinite love for God.
And until we reach that point, that’s why Jesus was so clear: “You will pay centil by centil.”
So, look at the responsibility we have with this present incarnation because it is an incarnation that determines our trajectory in relation to the Earth and the planet.
As Ubaldi says, it is in the third millennium that the transformation from a planet of expiation and trial to regeneration occurs. We cannot say at what point in the third millennium, whether it’s at the beginning of the third millennium as some prophecies suggest, whether it’s in the middle of the third millennium, or at the start of the third millennium. But as we know from the great researchers of reincarnations, reincarnations occur every 300 years, that is, the average duration of an incarnation is 300 years.
In 300 years, you may have 3 lives, but you will spend around 300 to 600 years in the spiritual plane. The average is around 300 years, so in a thousand years, the maximum number of incarnations you can have is 3 to 4.
Now, let’s suppose it happens in the year 2057, it’s over, it’s the last one. (The last hour worker)
Therefore, this process is an inner transformation, it is feasible at any moment, that’s why Jesus taught the lesson of the good thief, that is, it is feasible at any moment, we just have to open our soul to the divine.
During the class, someone asks a question:
“I would like to know the following, something I ask everyone: If the mind lies, what is it good for? If it is so bad, so illusory?”
The professor responds:
It is the tool of life. It lies because you have put lies into it. So, you have to be suspicious of it, but it is the tool that propels you forward.
The mind is like an arm, like an eye, without it, it is very difficult. However, it cannot be trusted. It has to be directed so that higher potentials can be born within it, and you have to be sceptical of the excuses it creates in your head.”
During the class, someone asks a question:
“Where does family constellations help us in this process of perfection? Or is family constellation a separate process?”
The professor responds:
No, on the contrary.
Look, remember that these same matrices will be in the collective. So, you have an entire family that is in the field of envy. Therefore, you have to look at your family and see what good things you have already built?
‘Well, my family is generous to each other, we help everyone in need.’
Great, that is already a construction over time. ‘But my family is highly envious.’
‘Well, our family only wants power and when it has power, it crushes each other.’
So, that’s the point to be worked on in the family, and that’s where family constellation therapy comes in. Not only to work on traumas and problems of exclusion and extermination but also to work on the developmental family platform.
Just as I did here for personality, we can do it for the family as well. The fearful family, the envious family, the guilty family. Is it clear? It’s all the same process.
So, family therapy is an excellent therapy for us to work on the family collective.
Therefore, when I see constellation, I don’t just see it for treating trauma, exclusion, dangers, or the return of vibration within the family field assimilated by one of the family members, but mainly to work on the family’s disincarnate project. In other words, I am reincarnated to work on envy, reincarnated to work on power, reincarnated to work on neediness.
For example, how many families have the platform of neediness, where everyone is needy and nobody gives love to each other? It’s impressive.
Everyone cries for love, but nobody gives love to the other. It’s a tremendous pride. No kisses, hugs, affection, care— the whole family cries, the mother cries, the father cries, the siblings cry, all needy, but no one is capable of approaching each other.”
During the class, someone asks a question:
“Which book would you recommend for studying emotional matrices?”
The professor responds:
There are many books we can study, but one book that I recently read and loved is ‘Inner Journeys’ by Bert Hellinger.
It’s really good, and ‘The Consciousness That Sees, 1, 2, 3’ by Sri Aurobindo.
And if you want to study in more detail, ‘Principles of a New Ethics’ by Pietro Ubaldi.
And in ‘The Greater World’ by André Luiz, you will delve into this knowledge. Then, study ‘Principles of a New Ethics,’ then read Sri Aurobindo’s ‘The Consciousness That Sees 1, 2, 3,’ and read ‘Inner Journeys’ by Bert Hellinger. It will help you in this process of opening up.”
During the class, someone asks a question:
“Is a jealous family a subdivision of which one of these?”
The professor responds:
“Remember that jealousy belongs to envy.”
Good evening, thank you all. 😊
Original lesson produced by TV IBBIS on YouTube 25/06/2013
