Last updated on August 2nd, 2022 at 10:25 pm
[Video Transcript]
Contents
Summary
Hello everyone.
Guys, we are trying to do a study that will enlighten us a little more about the human psyche.
Generally, we are used to the division between conscious and unconscious, and according to the view that we have. Whether it is provoked by the study of Freud, whether it is provoked by the study of Carl Jung. And by many others who have studied this subject, and also the spiritual doctrine.
We can have different visions of the unconscious. We can have an unconscious only as a content of what was once conscious and became unconscious, until contents that can be in the development of our whole, of our entire race.
But if we take a much broader view, the unconscious is much more than that. The unconscious is the entire content of our history.
And our story begins in a much broader process, which is the first question we ask: why does the spirit exist, and why does matter exist, and why does the spirit get stuck in matter.
We will find these answers in various philosophies and in various religions. But we do not have it with as much wisdom and with as much extension as we have in the work of Pietro Ubaldi. Especially when he shows us the spiritual fall, or the primordial fall or the fall of the angels. Which is an expression that he didn’t like, but which at the same time is better known as such.
This fall is nothing more than the parable of the prodigal son. In which the son asks for all the riches of the parents, and goes to distant kingdoms. That is, adulterates these riches and then he comes to his senses and returns. That’s what Ubaldi will call a period of descent, or contraction of consciousness and period of ascent (return).
Of course then we will have those two notions that we have already shown here several times, and that we are repeating today. Because we want to close this first topic so that we can open it to a larger one.
Fields that act on us
We showed this figure in our first class.
Showing that in fact our psyche is formed from different fields, and we went to study these fields. Logically when I say field here, whenever we say field we have to talk about a particle that transmits the strength of this field.
So when I make an electromagnetic field, the particle is the photon. When I talk about a nuclear field, the particle, for example, can be the gluon. But when I refer to the field, I also want to refer to the field of thought, to the family field that is formed by thoughts. Because according to Andre Luiz, thought is also matter, and is also formed by particles.
Thought is matter ( can be subtler or grosser):
Therefore when I refer to these fields I’m talking from the subtler fields to the grosser fields. And the thought can also be subtler or grosser.
Recalling the following, that the thought in any condition it will also be formed of particles.
Andre Luiz comes to speak about electromental. Brother Aureo in one of his books even talks about mental quark, showing that these particles can also be correlated with thought in a broader sense. Logically in a much broader sense than that.
When people talked, some time ago, about different types of materials in different types of energy. Mainly in different types of material, talking about grosser and more subtle material, there was a certain sense of disbelief. Because the interaction of this material was always sought. Or this energy of our world and the principle of conservation of matter, of energy.
But it turns out that each day more and more new types of matter are discovered. In the past the entire universe was made up only of the atoms that make up the periodic table. Nowadays it is known that this represents only 4%. So what was 100 % in the past represents 4% today.
And we are already talking about dark matter, and we are talking about dark energy. Facts that were unknown, some time ago, and not long ago, around the 70’s. Consequently, a new vision, a new matter arose, a new energy arose and it is not even known what it is formed from. And the spiritist doctrine and many others teach us that these matters can also be of different dimensions. They can be from grosser materials to subtler material.
Therefore we can think of fields, from the fields closest to our consciousness, to the larger fields. If I think of the larger fields, it is where everything starts. I mean one of the objectives of our course is to study family constellation, in a sense including explaining why the family constellation is possible.
But we must remember that’s not in the family constellation or in the family field that all this is born. It is not in trauma, for example, that all this is born.
We must remember that all this is born from a process that has already occurred billions and billions of years ago. That is, in what had the beginning of the time. So if we start from this vision, we will understand why we are going to make this evolution.
Primordial Fields
And that’s what we’ve already shown here. That we’ve shown the evolution in other fields.
The evolution that goes from the ego to the self. Because the fall was the contraction of individuality, consequently this one is called individual evolution. It’s the one that goes from the ego to the self.
We understand the self as the oneself, the real individuality, understanding the ego as individualism. So we’ve had a fall from real individuality, from true being to a fall into individualism, which is the ego.
At the same time we fall from totality to distance. So space is nothing more than the consequence of this distance between beings. And there we have our collective evolution, which begins with ‘I and the other’ and evolves to totality. Passing by the collectivity, so this is our evolution.
And we also have an evolution in God, which starts from denial to the discovery of God. Which is what is in the parable of the prodigal son, where it says, when the son came to his senses and meets the father halfway, which is exactly this return phase.
So logically that everything is a repercussion of this factor of the first fall. That is, selfishness as the spirits’ books say, the father of all vices, it is born in this process.
The Fall:
And this process is what generates all the actions. I explained here in the last class that it is like an expansion, an existing flow in the system that goes from individuality to God, and God to individuality. And at that moment there was a fall.
There was no one responsible for the fall. It was not a spirit that puts like Lucifer in the picture as if he were the element responsible for the fall. No. This is because we are used to blaming others. If we understand that the fall, that the spirits within the system are complementary, and that we have our image, one within the other, and that in the system the whole process is intrinsic and interior. Then we will understand that this process was a process that was born from a minimal point and expanded in the creation of the universe.
Remember that the fall, the first fall, is a small fall. Because it’s close to the system, it’s what we will find in the bible called the field.
You can see that the eldest son of the parable, he is in the field. I mean, there was a small fall. And if you also observe, Cain killed Abel in the field, this is all symbolic. If we put the field, as the closest expression to the system, we will understand that the fall occurred small. The fall when it occurred was small, the continuity of the fall was the continuity of the process that came from egocentrism to denial. So this is the flow that our own free will was giving the vision.
There is only free will:
If everything in the universe is love, we have to understand that everything in the universe is free will. And everything in the universe is freedom. Determinism is nothing more than a consequence of this choice, and we are trapped inside ourselves.
That’s why when we see, we are always see ourselves and the other. We never see connections between us, we never see interactions. The interaction starts to be born in the field of affection. And you can see that every process in life is made of interior interaction. Even pregnancy is interior to the organism, to show us that every process is interior, it’s not exterior, it’s always interior, the whole process.
So consequently, as there was a fall, we started to have an evolution.
An individual evolution that goes from:
- individualism to the self;
- an evolution that goes from the I and the other to totality,
- and an evolution that goes from the denial to God.
So this is the process in which we exist.
Colours that represent our personality
This one we show that, if we took the colours to represent our personality, we would see that we are made up of infinite ranges of contents.
Ranging from the systemic contents, which are in our soul, which are all our potentialities and possibilities, to the contents of the human personality. Which form us in the most different ways, so we are actually vibrational beams. Beams that vibrate. Understanding that the beam of the system is actually a beam with no vibration, but intrinsic, interior. It’s the one that we we will find in quantum physics as a non-local link, the quantum entanglement, which is exactly what can best approximate the idea.
Remember that when we are using the idea of physics to be able to explain this, in fact we are making approximations, we are not making concept identity. We are taking approximations to help our reasoning to compose a broader view.
We do not depend on physics or anything else to be able to bring these philosophical concepts. But logically is to help us understanding better. Because it makes a synthesis. Remembering that it is a comparison and not an identity.
And we show this image here:
If we take that moon there as a spirit, we will see the different forms that make up our psyche.
Which we showed here at the beginning to see that these different forms, these different beams. Which we can also call different voices, that will speak within our interior. From the deepest voice of evil, those that we have already attended in the field of life, or still attend, to the heavenly voices.
All this is in our content, our option, is that determines the choice of content that we are going to materialize where we are.
So we materialize it through thought, through word, and through act.
There are 3 types of materialization. Each materialization of this becomes increasingly stronger. The materialization of thought is one, the materialization of the word is another, and the materialization of the act is another.
There are 3 materializations that we are trapped inside the wheel of samsara. Inside the wheel of karma, by these materializations. Because from there we are responsible for the collective effects that it causes.
Of course, the materialization of thought can be corrected more quickly. That of the word is more difficult because it has already introjected into people and spreads with immense ease, especially in our world today. And that of the act is the concretization of all our desires, we became responsible for that.
That’s why Jesus told us so clearly, each according to his works. Because the work is the materialization of this entire cycle that began in thought, in will, in desire.
System
Here we show the system, which we have already explained several times.
So we have a systemic nature. Look, it’s important to record this, because we’re going to discuss this process.
In the same way that we are formed from a spiritual nature, and a material nature. That is, we are incarnated, we have an incarnate body. But we also have a spiritual nature and a perispiritual body. This spiritual nature represents various fields of consciousness, and these various fields of consciousness is what we call an aura.
The different bodies:
So the different bodies that make up the perispirit from the astral body to the body of beatitude. These bodies also have several layers. They are not just 7 or 10 depending on the school we choose. In fact these bodies represent dimensional fields of the consciousness. From the physical body, which is the grosser body, the etheric double, which is the vital energies of the physical body, and then comes the astral body, the mental body, the causal body, the body and so on… the buddhic body, the body of beatitude.
According to the school, we can say there around 7 to 10 bodies. This represents vibrational planes, logically that each body also represents dimensions.
André Luiz makes it clear in his work that at the moment we die, the specific weight of our perispirit defines the region where we will live. So according to the astral body, according to the vibratory density of that body, defines the spiritual region where we will live. If the astral body is denser or less dense, consequently we will live certain levels of consciousness.
Understanding here consciousness, as a collective content that is expressed through our individuality, our personality. In fact consciousness is a common field, which is expressed through our personality.
So we can say, the first thing is this:
- We don’t have a spirit, we experience a spirit. Because the spirit is one.
- We don’t have a consciousness, we experience a consciousness.
- We don’t have a single mental plane, we experience a mental plane.
But we have unique choices and unique definitions and that is individual.
That is, within our choices, provoked by will, by desire, for whatever it is, they are individual. It’s what we explain, it’s like our breath. The air that penetrates us is similar for everyone, but the air that leaves us, brings characteristics of our physical organism, according to our gas exchange, according to the contents we have. This air will come out a little different than the one that comes out of the others.
So in the same way, we have to understand these fields. And within these factors, we will find within ourselves all these representations.
We are spiritual and we are earthly. Let’s say, as Paul of Tarsus said: “there are spiritual bodies and there are earthly bodies”.
Now, we have a nature greater than all of that, a systemic nature. Which is the nature that binds us to the whole, that binds us to unity, that binds us to God. And an anti-systemic nature.
So before the spiritual nature, and before the physical nature, we have the systemic nature and the anti-systemic nature.
The systemic unites us to wholeness, happiness, to God. And the anti-systemic unites us to the fields of consciousness that we have been passing through the fall.
If we put it for us to understand that the fields of consciousness would be defined from the seraphim, the angels, the archangels to man and below man, the animal, the vegetable, the mineral, the atom, the space. We would endear so that everything in life is consciousness. And depending on the field of consciousness it expresses an ‘I’ already aware of itself. Therefore we also have an ‘I’ that is not yet aware of it but already has an identity.
So if you take, for example, certain atoms they have an identity. They already have certain characteristics, they have certain affinities, more with one atom, lesser with another. And they form molecules that also have their identities. So the process of identity, of individuality is common to all beings.
Anti System
Well, there’s the anti-system, which we’ve also studied.
So the primordial plane of life is the systemic plane, which is the plane of love, happiness, order. It belongs to the systemic plane.
And the anti-systemic, it’s the beginning of chaos. That’s why when we get genesis it’s there: “in the beginning it was chaos”. That’s, the beginning of chaos.
Why was it chaos in the beginning?
Because there began to be a separation. The separation of the individuality from the totality, the separation of the collectivity from the unity, the separation between the ‘I’ and God.
That’s why when we get the genesis, and especially we get the passage of Adam and Eve. It’s placed there so that at a certain moment Adam felt alone. What did it happen? He began to close in on himself. And the time to manifest individuality is in his real potency, which is Eve.
That’s why individuality comes out of the rib. That is, from the energy field, almost forming matter, which is exactly the representation of the fall. It’s the Eve that talks to the serpent, which is the symbol of duality. The duality between the will of the being and the will of the creator. And when he chooses the will of the being over the will of the creator, then there is the fall.
That’s why God will tell Adam, “by the sweat of your face you shall eat bread”.
What bread is this? The spiritual bread.
And God say to Eve, “you will give birth in pain”. Because now for you to go from one level of consciousness to another level of consciousness, there will be pain. And this pain that we feel, in abandoning certain conceptions, a certain vision, to go to another vision, to another conception. And this is a gradual ladder that is the Jacob’s ladder, where angels descend and ascend. That’s, descent, and the evolutionary ascent, which is exactly what Jacob had in his dream vision. Which is the process that we are interspersed with, the process that we walk through in our lives.
Here we show it several times. We show here the consciousnesses formed, from the angelic consciousnesses to the atomic, spatial consciousness.
Continuing last class
Different planes created by the fall:
Guys, I would like you to understand this here now. This here is an attempt to represent all these plane, as if our unconscious were stratified within this structure.
So this foreground that is represented here, logically it does not form a field, because it is not vibrational. It involves all the others. That’s, the system, we never leave the system, we are involved by it. Because there is nothing outside of God, that is, all divine work is interior.
That’s why there – which I’ve already mentioned before – there in the act of the apostles. Is there: “in it we exist, in it we move, and in it we live”. That is, the divine plane that the doctrine spirits refer as a universal cosmic fluid. Is nothing more than this immense field, this primordial, interior field, intrinsic to all things.
It is this plane where we put up there, spirit. Which is one, God, unity, totality, individuality, system, love, order, and non-vibrational. That which involves everything. So if we were to ask here, this whole platform, it would be the plan that involves everyone else.
And what was the fall?
The fall we come out of love, through individuality – the egocentrism that forms individuality – and we descent into selfishness or individualism, then we went to power, from power to abandonment and lack, lack to fear, fear to envy, envy to revolt and revolt to denial.
So we can say that these are the main defects, within each one of them we can make a huge list. For example, within envy, we can put vanity, we can put jealousy, where the feminine predominates. Within the revolt, we can place anger, where the male predominates.
And finally, we have denial. Remembering that all of them are in relation to God, to others and to oneself.
So, for example, power in relation to God, others and oneself. You can see that these are primordial feelings, which lead us, in our conduct.
Therefore it’s NOT the family plane, for example, the family field that will generate this. It’s not the traumas that will generate this, it’s not education that will generate this. This is our own nature, and we’re on the way to pulling out those vibrations.
Logically, that the potentialities related to these primordial defects also fell, they remained with us. Love, individuality, egocentrism, altruism. Grace and glory that corresponds to power. Similarity and reciprocity that corresponds to abandonment and lack. Fear in trust and surrender. Envy in compassion. Revolt in humility and complementarity. Denial in faith.
Remember that I put faith here, I didn’t put belief. Belief is linked to religion, I am putting faith, which is the attribute of religiousness.
So that’s why we struggle in our world, with these two contents. Both the contents that make our soul feel all the violence of the personality deficiencies, as well as dual contents, which make us search and often we can’t find.
This whole process is represented then through the first field of the anti-system, which is all possible universes. That is, a vibrational field and the anti-system represents all possible universes. 10 to the power of 500 like some calculations you have today. Be they fluidic, be they spiritual, be they spiritual colonies. All this belongs to the anti-system.
So this is where is this process. The further you go down that scale, from primordial feelings, the deeper you go the deeper you go around the matter. That’s why there in the parable of the prodigal son it says, that the son spent your resources in distant kingdoms and spent his resources with the prostitutes. Which means prostitution, from the systemic contents.
And here we have the duality that is within us. And here it is the same thing, these feelings are all expressed, in God, in the next and in oneself.
Free will:
So it forms as if it were the primordial framework of our whole life. This primordial framework will be governed by free will. When we go more densified, it will be the will, more densified, it will be the desire.
Then we can say that desire is the addiction of free will.
The will is the expression of free will. But the real, primordial, true free will is in the dimensions of the spirit.
That’s why if you take all the great philosophies, if we take all the thinkers in the world. It has always been discussed, if there is only determinism or if there is only free will. Then we have a huge current of philosophers and thinkers like Spinoza for example, that thinks that there is only determinism. And we have a current of others that thinks it has free will.
So we must think the following: if everything is love, everything is free will. Determinism is nothing more than a consequence of free will choice.
Now, within this vision of full freedom. Then we will understand that this full freedom exists in the system. But at the moment we made a primordial choice, we were trapped within this process. And within that prison, you were concentrating this choice, and you come from spirit to matter. That’s why Emmanuel says, and Ubaldi says it so well: that matter and spirit are the same substance at different stages.
So in the universe everything is consciousness, including the atom. And this consciousness, when it descends to the maximum point, which is space. It returns in a process of expansion and reconquest of its individuality.
Consciential Fields:
So we divide it here, right after all the universes. Logically this is not a rectilinear scale, this process is not a rectilinear scale. No.
We must think as Carl Jung says: that the layers of our unconscious, and of our conscious would be like geological layers, they are mixed. They interact, sometimes it goes up, sometimes it goes down, sometimes it goes up, sometimes it goes down. That is, let’s not put this strictly as if it had such a neat division. This is just a schematic process for our understanding.
So we have the consciential fields, then all the consciential fields. Imagine the consciential fields as if they were balls, and a ball inside another ball, inside another ball, inside another ball. Like those Russian dolls, that you take a little doll inside the other. Then that would be the universes and it would be the consciential fields.
According to your level and maturity, you inhabit a certain consciential field. And you go from one field of consciousness to another.
After that, we divided these fields into mental consciential fields, middle consciential field, minor consciential field. Showing that these fields will be re-expressed through thought, and can be from larger consciential fields to smaller consciential fields.
What do I mean by that?
A field with greater extension, with greater expansion, and a field of lesser expansion. But here we start to manifest what is going to be here, the mind fields.
Then here, we have the spiritual fields. What are these spiritual fields?
Remember that when we are in the spiritual plane, our consciousness is much more expanded than when we are in the physical field.
Even the spirits that inhabit the umbral regions that inhabit the regions of darkness, their consciousness is more expanded. Because matter makes a greater contraction of consciousness and reduces the speed of communication. That is, the matter dampens the vibratory wave, or another expression as Andre Luiz says: “within the matter in relation to the spiritual plane there is a vibratory barrier”. So matter does this process.
And here then we would have the spiritual fields. And here is included the fall that Roustaing explains, that you can develop after you regain free will in the process of evolution. Coming from the mineral, plant, animal, man, you regain free will, you can make your evolution in the spiritual universe, or in the fluidic universe as we say, or in the energetic universe. But then again, through pride, vanity and selfishness, a new fall, and this fall then makes us enter the cycle of reincarnations. Sometimes in the physical plane, sometimes in the spiritual plane, sometimes in the physical plane, sometimes in the spiritual plane. So here these spiritual fields are also characterized.
Reincarnation Fields:
Then we have the reincarnation fields, which are the different reincarnations that we have already had. These reincarnations will weigh a lot on our psyche, because it is not only a vibratory set, it is also a set of acts. And acts that have repercussions on the other being. And everything that resonates with the other being, we have to rescue. That’s why Christ was so clear at the beginning: “you won’t leave it until you pay the last penny”.
What is this pay?
It is for us to give back life from what of the life we took away. And this task, how do we start this? We start from the mistake, then the mistake leads us to atonement, atonement leads us to regeneration, regeneration takes us to sublimation.
So always within this process, where we are recovering, paying life back.
And we have two ways to pay it back:
- One way that we go through our own experience of what we have already caused.
- And the other way, through love.
Love covers the multitude of sins. So through work, through giving, through sacrifice, through renunciation, through surrender.
Through these two ways we are recovering our past, emitting equal and opposite waves. Consequently cancelling the vibrational waves of evil or imbalance, or disharmony that we have already generated in our psyche.
Family Field:
This process continues and goes to the family fields. When I put the family field here, I want to put the spiritual families, the reincarnatory families, and our current family.
So we are studying all these fields to get here.
And we go further down, we have the current fields, our current family and our current mind.
So you see that the psyche, and we are showing a part of this psyche, we are not yet showing the whole, which still has a lot to add here. But in didactic terms, in order to make it easier, we better stay within this vision for now.
The process of fall (contraction) of the consciousness:
Here then, is showing the process of consciousness, and the process of the fall.
So look, everything is love. We must understand that even selfishness is love, but it’s love only of oneself.
It’s what we’ve talked about before, Jesus when he went to set an example of what it’s to love, he said: “loves the neighbour as yourself”. Because it is the only way we conceive love. That is, we only conceive love in relation to ourselves.
So let’s go on here, love is showing there, selfishness, power, abandonment, fear, envy, revolt, as elements that are degrading or causing our consciousness to contract. But it is also present all our potentialities that can give us back to the love. Then we have in the other side, altruism, grace, glory, similarity, reciprocity, trust, surrender, compassion, image, empathy, humility and comprehension. All this is within our soul, and as well as negation, and faith.
Negation:
And this negation was first in relation to God. That’s why we have a universe the way we have, we have a solar system of this magnitude, we have a physical body that way, we have life functioning without us acting in nothing, and we discuss the presence of God or not.
We have the whole universe working on laws, laws that we spend centuries and centuries studying and everything that humanity has studied until today has only arrived in particles and many still don’t even know if they exist, and we don’t talk about God.
Everything regulated, everything synchronous, everything within a process of development and evolution, and we are discussing if God exist or not, why?
Because the first process that we denied was God, then we denied the next. Look how it’s, so that we can respect the next, we had to create laws. We do not respect the next because of love, you often respect by the presence of laws.
Look how long the denial of the next took. If we went to get the history of medicine, for example, we went to get the history of pedagogy, if we went to get the history of the evolution of child care in our world, we staggered. How is this possible to exist, because not even the next was recognized.
Then we evolved and created laws. In nowadays it is not based in the love yet, you in a moment of rage can kill someone. So we are tracing it through laws.
And then we have self-denial (self-negation). Look at how this self-denial exists in our life all the time, either as a non-recognition of our values, or as a process of guilt, as a process of accusation. Which reaches the point of reaching the suicide, self-destruction, self-mutilation.
So this process, all these primordial defects, these primordial feelings, are represented here. And these coloured fields here, is represented as the fields of the fall, the contraction of consciousness. Which after arriving here at this point, goes to the animal, vegetable, mineral, atom, sub-particles, time and space. Understanding that space over there has several other dimensions.
And then when we come back, the process comes: space generates flows, within space-time, which generates the sub-particle, which generates atom, which generates mineral, which generates vegetation, which generates man, and man evolves.
It’s the return of the prodigal son. It’s like that movie: “back to the future”. That is, in the fall we’ve already gone through this vibratory stage. And now we’re going up, the ascent is slower because we freeze in matter.
And the matter then is the vibratory flow that keeps us. That’s why when we take the spirits’ book it’s there: “the matter is the bond that enslaves the spirit”. That is, the connection that keeps us, so getting out of this first evolutionary stage is very difficult for us.
So we are going to study each field of this one, represented in those consciential fields, until we reach the family field, so we can understand the family context.
But remember, this whole process comes from top to bottom and not from bottom to top as is often analysed.
So I would like you to record the previous image, this one, and keep our two natures. The systemic nature and the anti-systemic. Just as we have a spiritual nature, and an incarnate or bodily nature.
And record this entire process of formation of selfishness, which is the father of all vices. Within what we then call the consciential fall, consequently, primordial feelings. And the compensation of this process that forms the duality within us.
It’s the process of evolution, of the descent and then the evolutionary ascent, as a process of reconstruction of consciousness.
That’s why it’s clear now: “you will give birth in pain“. Because you will go from one level to another level. And the bread that is love, “you will earn with the sweat of your effort”. That is, the bread that you will receive will be with your work. Remember, interior work.
So what was offered to us for free, becomes sought by consciousness. The further it falls, the harder the return, the slower the return and greater the difficulty in ascent.
During the class a question arose from a student:
You said that the process comes from the top down, right. But for example, the spirits’ book says that we were created simple and ignorant. How is that in relation to this process?
Teacher answer:
Pay attention. When Allan Kardec put it simple and ignorant, he’s putting it from a certain point.
Remember, he’s saying we were created, but within the evolutionary process. What Allan Kardec explains, is the evolutionary process. Which goes from the atom until the archangel.
So we, within the evolutionary process, were created simple and ignorant.
Now it is very clear here:
- Simple because, without virtues, because all virtues are in the field of the unconscious.
- And ignorant because we have lost all knowledge.
We are starting from here, simple and ignorant. That is, a deterministic process, to the simple and ignorant process where the spirit opens itself to free will.
When Allan Kardec is explaining this, he is explaining it in relation to evolution, and not divine creation. Because if you take the simple and ignorant and throw it to the divine, then the divine substance had to be simple and ignorant. And God would no longer be God , because we were made of the same divine substance.
Look, if the divine substance were simple and ignorant, God would not be God.
And if God had created us not at the upper limit of consciousness, but at the lower limit. Then he created the son to suffer. Because Kardec himself say it there: that we go to the primitive world and then the world of atonement and proof. Why I will go to the world of atonement and proof if I didn’t make any mistake?
Now if we understand that we are son of God, we will have the same divine substance. And the divine substance having as its primary point is freedom. So we can either follow divine thought or deny it. The moment I deny it, I stop feeding on divine thought, I contract consciousness, I leave the spirit and generate matter. When I return – when love attracts me – there is no way, I return to the divine process.
That is this process that we are, to leave God and return to God.
Now if God has already created me, simple and ignorant, and puts me in a primitive world of atonement and proof. That God is not God. And another, what divine substance is simple and ignorant?
The vibration exists even in space
Here is the vibration. The vibration exists even in space. Here is a visualization even within the Planck length, of the presence of vibration in everything, even in space.
Vibrations of the galaxies
Then in this other image, we have this vibration. This here represent a very interesting graph.
It’s in Miguel’s book, which is the representation of the vibrations of the galaxies. In certain fields that are also very represented as our neurons.
Vibrations of our brain
Here is our vibration too, our brain field. Showing that everything is vibration.
God means to exist
So God means to exist, He is the essence of life.
Look, we have already shown here several times that the spirit is one: formed by individuality, totality, unity and God. And we have already shown that we can conceive God in many ways. If we take God as essence, He is the truth, as perfection He is love, as being He is life.
Then God he can have this immense vision. Ubaldi has a phrase that he puts it like this: “God, life, system and love, it’s the same thing”.
What we call life, which is indestructible, is the presence of God in us. We can define biological life, we can define mental life, we can define sentimental life, we can define life in several quadrants. But life is indestructible, life is nothing more than the manifestation in us of the divine presence.
So life is God, that’s why it’s indestructible. You can destroy the physical body, but you don’t destroy life because it is immanent everywhere.
And you can see that everything is life. You say: ‘no, there is inorganic elements that have no life’. On the contrary, movement is the symbol of life.
So if we want to have the first vision of God in us, this vision is life.
Life is the manifestation and presence of God in us. And if we dive into that wave of life, we discover love. Which is the other manifestation of God in us. If we immerse ourselves in that love, we know the wisdom, the knowledge, which we call truth.
That’s why Jesus was so clear: “you will know the truth and the truth will make you free”. The truth is God in us.
So life, love, truth and if you continue in life, love and truth, you discover perfection. That’s the essence of God, it’s God in us.
That’s why as you evolve, you start to hear the ‘divine thought’. Logically I put this divine thought in quotation marks, because there’s no way to compare God’s thought with our thought that is still material. When I speak of divine thought I am speaking of vibration, logically that God does not vibrate. God has to be the essence of all things, as it saying over there: God means to exist, he is the essence of life.
So this is the process of evolution. Leading us from life, from not being to being, from being to God. The first manifestation of God in us, is life.
In inorganic beings, the affinity express life, by the union of particles and by movement.
In organic beings, it expresses itself through organic life, which is the first stage of divine manifestation. There it begins in affection, which leads us to love, begins in knowledge that leads us to wisdom that leads us to the truth and begins in the transformation that leads us to perfection. So life is the manifestation of God in us.
Creation can’t come out of nothing
Nothing means what does not exist. Nothing, therefore, does not exist.
It is interesting that many philosophies say that creation came out of nothing. Ubaldi states that nothingness is just the negation of what exists.
That is, there was no creation out of nothingness. When one says that the big bang emerged from the creation of nothing, it is a mistake. Because the big bang is the last phase of the process of the fall of the spirit. Then the spirit transforms into energy, the energy transforms into matter. The big bang is the last cry of this process.
So if you ask what existed before the big bang, was energy. And what existed before the energy, was spirit. What existed before the big bang, the system, the real realm of spirit, the realm of consciousness.
Therefore there wasn’t a creation out of nothing. From one hour to the next, nothing, as Saint Augustine discussed this a lot. That is, God stayed for a while without doing anything and from one hour to the next he decides to create. No. What we have to understand that creation is part of a ‘no time’ dimension, of eternity. And the time is just a fraction or fall of that eternity.
The relative
Thus, faced with the absolute, we find ourselves in the relative;
Before the immutable, on the continuum of the transformation;
In the face of perfection, in a condition of imperfection always on the move to achieve perfection.
So we left an absolute, for a relative world, and in this relative world we were more and more relative. And we’re going back through it, but we’re surrounded by that absolute.
Psyche fragmented
“Faced with the organic unity of the whole, we find ourselves fragmented and closed in our individual egocentrism of selfishness;
Faced with the freedom of the spirit, we find ourselves prisoners in the prison of matter and its determinism;
Before the omniscience of God, we are immersed in the darkness of ignorance;
In the face of good, happiness and life, we are prey to evil, pain and death.”
And this image here reflects a lot what Pietro Ubaldi says: he says that the system is like a mirror, and half of this mirror broke and fragmented. So that’s why our psyche is fragmented.
What are we doing?
We are uniting, the fragments of our psyche. That’s why the IB is the Integration of The Being, this integration of the being is born from this vision. A process that helps us by integrating our contents in the resumption of the greater awareness, that we all are.
Anthropomorphic vision
We explain this in order to understand how, existing in a world that is turned upside down in relation to God, we only know how to conceive of God as a negation of everything that constitutes our world. Because we are shadows, we can only conceive of God as the shadow conceives of light. That is, as the opposite of itself.
That’s what we talk about so often here. When we talk about attributes of God, we’re not talking about what God is, we’re talking about what he cannot be.
So the vision that we still have of God is an anthropomorphic vision, always starting from us, always taking what we have in the relative and throwing it to the maximum, in the superlative. But this is not God.
That’s why God is not something that can be discussed. God is something that is perceived as we fall into ourselves. God is an interior phenomenon, He can be preached by beliefs, and everyone will believe in their God according to their religion and think that, that is God. But remember, God is an interior phenomenon, which manifests itself from life to love. And it is an intimate discovery, proper to each individuality.
God didn’t created the universe (anti system)
God is not all that appears to us and exists as real. This world of matter of ours, perceived by our senses, is not God.
So the most erroneous idea we have is: “God created the universe”. No. God orders the universe and sustains the universe, the universe came about by its own fall. It emerged as a product of the fall, God is the goodness of recovery from that
As Pietro Ubaldi says: “the universe as beautiful as it may seem, it is a pathological element”. Because it is the expression of a process of fall, since the subtle fall to the grossest fall.
What is God: God is the force that sustains this entire universe, recreating and creating it in every moment.
It’s not possible to define infinite
If infinity could be defined, the definition of God, for us, would rather be in the negative. That is, as the negation of everything that exists for us, in our position.
So the greatness of God, we are going to observe through his law, inwardly we are going to observe through the manifestation of God in us, which begins in life.
Charity
Then this is the process of discovering God, the neighbour, we will discover through generosity, which walks towards charity. That’s why it says, outside of charity there is no salvation. Because the neighbour we discover through generosity, through fraternity until we reach charity.
Why I say that? Because we are often wrong about charity, we put charity as benevolence, we put charity as generosity, as fraternity. No. Charity only exists when you give from what you need. That’s what Jesus shows the widow putting that coin in the treasury.
That is, when you give from your neediness it is charity, when you give from your abundance, it is benevolence, when you give a sense of affection to the other, it is generosity. And when you seek to reconcile with the other and allow the other to also exist, that is the principle of fraternity. But charity is when you give from what you need.
So we often say: “do charity”. We do not do charity at all, we do benevolence, we do generosity. Charity is only from the necessary. And it’s not just financial, it’s even from the necessary of conditions that you don’t have. People often say: “I can’t help others, because I’m not even in balance”. That’s how you should help. You are in need of harmony and balance, you are unbalanced and disharmonized but you help others to find balance and harmonize. You are giving from what is necessary to you, this is charity.
When we go and give of our necessary. Let’s say, you don’t have any patience, and you have the patience with that person, you are giving of your necessary, that’s charity. So how difficult this measure is, and the charity that makes individualism approach the neighbour, initiating collective evolution. This is the process, and life is the first moment of realizing God.
And we are capsized, so our concepts regarding the idea and our vision of God are simply childish.
The organism can’t be constituted of automata
I really like this image. Carl Jung used a lot of mandala, as an expression of unity.
So if we understood that, each petal of this is the individuality. If we understood that the set of petals corresponds to collectivity or totality, the union of these petals within the same field means unity, and in the center as in the periphery, in this whole environment, would be the divine presence.
And that would give us an image. Remember, that every image is a distortion of the truth, but it would make us understand better, because the mandala is an expression of totality.
“Being the creatures, sparks of God, they had to possess the qualities of the central fire, having in first place the freedom.”
Look, if we are of the same divine substance. Remember that we were created in the image and likeness. Likeness means we are of the same substance, but we do not have the same potency. Each son he is only-begotten, that is, unique of his kind. But all are alike, each son is different from the other in terms of potential, and different in terms of God.
So we are of the same substance, but we do not have the same potency.
What we do in the anti-system: we try to replace God. We replace God with the word nature, we replace God with the word laws of nature, we replace God with our will, we challenge God as if that were possible, we rebel against God. Look, when you rebel against God, you are rebelling with the thought that it is in you, not against God.
And we were created in the image. That is, the holographic vision of the universe. All beings are within each being. Image and likeness.
System freedom and anti system freedom:
The first principle of this substance is freedom. When we’re talking about freedom, we’re talking about the freedom of the system. Because this freedom that we have as incarnated, it’s like Pietro Ubaldi says: “it’s just freedom to swing like the pendulum”. The most you can do is this movement here that you are closed within a narrow field of action, which we call karma. Understanding karma here not as something deterministic that makes it impossible for us to act, but understanding Karma here as an opportunity to do differently.
So we are trapped, in fact, in a very small free will. Because before we incarnate, either by our own choice, when we are more evolved, or by the influence of mentors, we already have a more or less programmed life. Remember, a programmed life, not a closed life. Because everything in life is a wave of probability that express a wave of possibility. We have possibilities, at each moment we build our destiny, but within a more closed free will.
Now total free will, total freedom is that of the system. And this total freedom has to be such that I allow me not only to follow the system or deny it and deny it not only in relation to God but in relation to the next and in relation to myself.
And this system has to have its own cure in itself, because otherwise it is not divine. So in fact the fall is a search for a path, which we continued to deepen until we reached the revolt.
That’s why you see, Adam and Eve, there’s no revolt when they leave paradise. Look how interesting, God just asks: “Adam why did you eat, Eve why did you eat”. But soon after, when Adam has his sons – who are symbols – remember that Adam and Eve is a parable, in the same way as the parables of Christ.
But soon after, you see that in one of the parables, Cain kills Abel, that is, when the revolt and denial reached its maximum. So much so that when they ask him, where is your brother he says: “what do I have to do with my brother?”
In other words, what is the brother there? Is the other part of us that we kill in our psyche. And when he goes to a certain place, when he flees, he creates the tower of babel, which is exactly the confusion and the breaking of the unity of our psyche, which is fragmentation. And then the kingdom is no longer from heaven to earth, it’s the earth’s attempt to heaven. So much so that we take religions, we say that religions are from God. Small talk. Religions express our convictions. Let’s not confuse religion with religiousness.
So lets go back here to the image:
“The sons of God could only be free and conscious, accepting to remain in order by free adherence. The organism of the Divinity could not be constituted of automata, of unconscious slaves.”
So you ask this: as how far God created us. Answer: as to the limit of free will, so that from there we could be co-creators.
And when I’m talking about creation, I’m talking about time, but it’s just a way for us to understand. But later we can talk a little more to understand that God and creature exist in all eternity. They are two complementary processes.
And then why we call God as Father?
Because God is the source of love, the son is the source of action. Two complementary beings, love and action. As we only live because of love, nourishment comes from God, the work comes from the son. But this subject is for other courses.
The struggle of duality
However, there is one fact. The shadow is not absolutely complete. It undoubtedly contains reflections of light. This is because, in the current plan of its life, the human being has already covered a certain part of the path of evolution. That is, it has already climbed a certain part of the path taken in the descent and, with this, regained some of the original perfection.
That’s why we show the duality there. Look, the first steps of evolution are deterministic, because we are reconquering, so the atom is trapped in itself. The molecule is trapped in itself, the mineral is trapped in itself, the vegetable is trapped in sensitivity, the animal is trapped in the beginning of the sensation of feeling and thought. We can say that the animal has fragmented thought. And man is trapped in himself, expressing for the first time, reason beyond instinct, and beginning to express free will.
So as we are in this phase, there is a part of us that begins to manifest itself too, which we will call goodness, which we will call good, which we will call love – although love is very far away – that we will call affection, which we will call care. Because it is already starting to express our potentialities there. But at the same time, we are buckled into selfishness, which also generates a series of smaller acts, thoughts and feelings.
And we are in this struggle. So the most difficult phase of evolution is the one we are in. Because it is a phase where now, it’s no longer deterministic. That is, God brought us here, within a determinism, but from here, there will be degrees of freedom, so you go your own way. So you are actually a co-creator of the path that God calls us through love.
Then it becomes difficult, because this co-creator of paths, he has a freedom, which can influence his choices. And this freedom has selfishness as its main point, always thinking about oneself. Then we have the moral lessons, which is the attempt to make you think and act differently, making new paths. But even then you think with selfishness, you think that just put a moral thought in your head and you will do it. No way, jose. Then you start to repress, repression gives the explosion. Then you begin to sublimate, and sublimation gives the escape.
So you have to be conscious, not repress and not release everything, but lead the path with intimate creativity.
The spirit is ready
The common definitions of God, in a positive sense, were obtained by raising to infinite power the minimal amounts of perfection already reconquered by man or intuited as a future achievement to be conquered. That is, the pale reflections contained in the shadow.
Carl Jung, based on a dream he had, where he walked and always saw his shadow, stated that the set of all our defects form the shadow.
We think we are the spirit, look, the spirit is ready. Christ himself said that: “the spirit blows wherever it wants and where it hears the voice.” “The spirit is willing, the flesh is weak”, these are the words of Christ.
Why the spirit is ready?
Because the spirit is only one, and it is inside us as a force of the unconscious. The spirit is not in space time, it is outside it. That is, we are capturers, we participate in a spirit. Now it manifests in us through the filter of our personality, the filter of our personality is painted with our shadows, according to the colour of our shadows, which are the sets of our defects.
So when the manifestation of the spirit passes to us, it will emit the colouring of our intimate world. So we can say that the personality is like a prism, which decomposes the emanation of the spirit.
And we live inverted. So what we are doing: conquering spirit. That’s why they say, know thyself, that is, know your own self.
We are in search of the spirit, because the spirit has remained inside, while the matter has surrounded this manifestation.
We are inverted.
The organism (system)
But, since the constituent elements were hierarchically coordinated in an organism, they could not be identical to the Centre, to which, in terms of knowledge and powers, they had to be subordinated, as in a regime of order and harmony it is necessary for everything that is lesser and derivative.
What Ubaldi means by that? When we participated in the system, we were hierarchically organized, what is organized? We formed an organism, so if we look at our body, it is an organism. So take this organism as this example and put on the system.
Then each son performs a function that is unique, because he is a unique being. But this function is directed towards the whole and towards unity, in the interaction with God. So in the best way, each son receives from God a thought that is infinite and unique – because only he can receive that thought, because he is unique – and each son metabolizes this thought for the other. Then we will understand what the system means.
The divine emanation is unique to each son, because each son is unique and each son metabolizes these emanations to the whole. With God being love, the son being the action, God the creator, the son being the co-creator.
So this is the system, so logically it’s organized.
And when we talk about divine power. On earth when we talk about power, it is power of command, and you saw that we pass this on to God, we say that God punishes, we say that God watches over us, that God is severe, the wrath of God as it is in the old testament.
What is this? It is this vision that we have of power. But Jesus made it clear what is power at a consciential level, at a spiritual level: it’s the greater that serves the lesser.
So we must understand that God is the servant of all.
That’s why he is a loving Father who takes care of everything. You see that when the son returns in the parable of the prodigal son, there is no divine censure. And when the son leaves, asking for all goods, there is no divine repression, he allows the son to go and allows the son to come back and not even one moment you see a reproach from the Father. That’s interesting. So we must understand that God is love. And the law of justice it exists in ourselves.
Justice exists in our own conscience
Let’s look at this example here, look at this cube.
So I’m living here, when I make a mistake here (front face), I automatically project this restored error into the future (back face of the cube). Justice exists in our own conscience.
That’s why it’s there in the spirits’ book: “conscience is that who watches over morals”.
Why?
Because when I make a mistake here, I have already projected my restoration action into the future. Justice is automatic, and it subsists in ourselves. Divine love will welcome us to allow this process here thrown into the future, to materialize.
So all the action that we perform here, it project there. If you did good, there in the future it will be a greater good, if you performed evil, there it will be the restoration of that evil, because justice is already within our own conscience. That’s why you can fool whoever you want, you just don’t fool yourself. You can make a crowd believe in your lies, but only you that won’t.
You can make excuses for all your actions, only you know you are wrong. So the process in the conscience, it already has within itself the justice implanted.
That’s why Jesus was so clear: “blessed are those who have love and thirst for justice, for they will be comforted.” Because when you seek justice here, you project this here into the future, it already subsists in us. You will launch your actions, so the bigger the error here, the bigger the action on the good there.
And it’s automatic, so when you go from this present to the future, you change your consciousness, until you get there, you change your personality, until you get there, you recover your own actions.
So justice has no one commuting on the spiritual plane what you did or didn’t do. Life is always kindness, it will help you to correct this process.
That’s why one of the processes that arises here is guilt, which will be within those original processes that I put there.
Guilt will be along with fear, because guilt is the first restoration process. But what do we do, we take the guilt and throw it on pride. Guilt only serves to generate regret, and regret only serves to generate action. When guilt stays for a long time, it is a sign that within it’s vanity and selfishness.
During the class, a student asks:
Okay, if God brings us to the limit of free will to attract us by love, because if the destiny is love.
Why he hasn’t led us to him already?
Teacher responds:
He already took us to him, who didn’t want to go was you.
Look, Jesus expresses this in a spectacular way. He says like this: “Jerusalem, Jerusalem, (understand jerusalem as the world, understand jerusalem as the anti-system), how many times I wanted to take you under my wings like the hen puts her chicks, but you didn’t want to.
See the choice, see the free will, this return is individual and collective, within the field of grace. God waits. But going back is an interior process for each one, if you want to go back now, you can go back now, it would be what quantum physics begins to study, the quantum leap.
We can also make leaps of consciousness, and we have several examples of consciousness leap in our history. We have Paul of Tarsus, we have Magdalene, we have buddha. Which are consciential leaps, or illuminative leaps, what we call the penitent thief, are consciential leaps.
Now we are closed in our own will, in our own detachment and in our own conditioning. So it is not God who does not lead us, God is attracting us.
So much so that we are already halfway there. See it in the spirits’ book, man is halfway, we are already halfway, thanks to the presence of God in us. Now our arrival depends on our journey, it is what is in the parable of the prodigal son: “come to your senses”, that is, become aware of.
But love does not invade free will, love supports and waits for the decision of free will. So what is most respected and we can look at this in all works, in all works of the spiritual plane is free will, because free will is the essence of life. While you don’t want to, no one will take you. It is you who makes your way.
So let’s understand, we are studying the first field so that we can understand the smaller fields, until we get to the family field, which will be the main focus of our work, so that we can delve deeper into the family issue. OK.
That was today’s message,
See you soon.
Original lesson produced by TV IBBIS on YouTube 02/09/2012 : https://www.youtube.com/watch?v=6ajN0WW0aJw&list=PLLqqrKEkP5MR7hZPHb6yVpbvymA7PLH62&index=4
