Class 8 Part 1 Human Personality and The Psychic Constellations

Last updated on August 7th, 2022 at 10:11 am

This text will be revised and organized in the future

[Video Transcript]

Today we are going to enter into the study of the inner world.

What are we going to want from this study? It is studying interior time in relation to objective time, that time that we call reality.
The same thing, the inner space and the images of the inner world and the spaces of this world that we call reality, and that we see through the organs of the senses.
And why is this important? Because it is this inner world that governs all the psychic processes of our life. In order to study it we are going to see some concepts that we have already talked about in another book: The Hidden Connections.

And we are going to study and review some concepts of what we say so that we can enter this inner world and make a very adequate study of it because we are going to understand this process that we have been talking about since the beginning: The process of the inner constellations.

How does our intimate world work? What is the dynamics of our intimate world? And at the same time, we are going to study these different fields, of which the family field is one of them, so that we can end up after studying the inner world in family constellations, and then we will develop this theme, maybe even in the next semester with the second course addressing this case, specifically the family constellation.

This figure shows an ocean, this view of the ocean is very interesting because one of the conceptions that we are going to see is this whole concept of spirit, understanding spirit by what we have always said here, individuality, totality, unity and God, would be an infinite ocean and the waves that are over that ocean would be the anti-system.
So the ocean without vibration would be the system, the ocean vibrating like a wave on top of that ocean would be our anti-system.

(Teacher speaks and points on the board) So you actually see that the anti-system, it is connected to the system, this one is non-vibrational and this one is vibrational, hence the wave characteristic. Then the evolving human personality and consciousness would be here, and spirit would be here.
So in fact the anti-system is nothing more than a vibrational field of immeasurable vibrations over the field of spirit outside of time and space.
Here is the absolute, the infinite, the perfection, the non-vibration. Here the relative moving towards perfection, the imperfect, time, space and vibration.

These two worlds are connected and we would have the dynamics of the system which is dynamics that we speak of, not local and simultaneous, and the dynamics of the system that have thought as the main factor.

So this image helps us to understand this whole process, this image also has a concept of a scientist who won the Nobel Prize named David Bohm who also speaks in a very cool way.
(Teacher speaks and points on the board) He calls this world of waves the explicit world and this world here the implicit world. From this world arises this one, so he calls it explicit order and implicit order and later he added the vision of the super implicit order, which would be this ocean in depth.
And the different interspersed orders, our world being the vibrational world which is the wave world which is this surface world. And the system would be the world of which our destiny is, the divine realm, divine paradise that would be this infinite ocean.

Here we are showing exactly this idea. The sea of the absolute, being or pure consciousness, I like to understand consciousness as stages of evolution, so I like to put “being” or “spirit” in its broadest sense.
So he’s talking about pure consciousness which is the last stage of the evolutionary process. And here the visible manifest world of the absolute that would be the waves of which we are part within our language would be the anti-system.

But both the system and the anti-system form a hologram in which the part is in the whole and the whole is in the part. What we talk about here: Image and likeness.

Everyone has the inner image of everything, and everyone is connected even in the anti-system. So the anti-system has two ways of connection: the non-local connection of the system and the vibrating connection of the anti-system.

(Teacher speaks and points on the slide) And here we show you what a hologram is made in a very simple drawing. So you put a laser there, there’s a mirror there, a semi-mirror that reflects the mirror below, we put a lens here and a lens on top, and then we call this laser beam the reference beam and here Isaac calls this bundle the work bundle.

This working beam receives again a mirror that reflects this light, passes through the object, in this case an apple, which hits the photographic plate suitable for hologram. When you do that, you create a film of this apple, only it makes a photograph that is totally different from ordinary photographs. If you take this film, just like we used to take the old films, and you cut a piece of that film and put it back on a laser base and instead of having the little piece that you cut, you see the whole apple.

So this right here creates a coherent wave process that makes this apple regardless of what happens to the film, you always see it reflected. Then came the word hologram. This hologram, our world would be like this, we would all be composed of everything that exists in the universe and all this would be inside us. We don’t have perception, that is, we have consciousness because it’s in the unconscious, but we don’t have perception. And at the same time this figure has the image of the whole, and the whole has the image of the part, so that’s what we’ve already talked about here: Image and likeness.

Then we are showing the same process as the mirror, the interference of waves, etc., only in a more adequate design.

(Teacher speaks and points on the slide) Here he makes a vision of what a laser beam is, he shows as if a battalion was formed that represented the photos of a laser, and this battalion was marching, just like those Russian officers march with a step of goose, and everyone forming fully coherent. It is showing in the coherent waves.
And the common light would be these divergent beams, non-coherent behaviour, it would be the Brazilian parading and there the Russian, Chinese, or Korean parading.

(Teacher speaks and points on the board) So here is Brazil forming a non-coherent bundle, and here a more disciplined staff that makes the process coherent.
This is the difference between laser light and ordinary light.

What does that have to do with our thinking? Our thinking, in fact, is a light of divergent beams with non-coherent behaviours, hence the non-penetration of our thinking.
When we order our thinking and make our thinking highly ordered, our thinking would work as if it were a laser beam, hence the reason why here we can act on matter and not change matter, many times, sometimes take small healing processes. And the minds that have already achieved this type of process in which thought becomes a coherent wave, not only modifying and acting on matter, but also producing cures and producing processes far beyond what we think we can do.

This is the difference of mental light. Thought is also light, thought is always light, coherent light is the one who has already managed through discipline, self-knowledge, intimate improvement to order his mind making its emission become coherent, similar to those little soldiers that here they are.
And our common mind is like that, some more still not coherent. Hence the reason why they say that our mind is like a little monkey, they are always jumping from one branch to another, because we don’t learn to discipline and order.
The more our mind is coherent, the greater our ability to act on matter. The less our light is coherent, the greater the difficulty for us to act, not only on matter, but also in our environment in an orderly and productive way.

So if we take a healing process we can say that healing is a product of coherent light, coherent mental light. And the disease is a product of this incoherence impregnated in our psychic field, generating cellular pathologies.

In this picture here from the book of Isaac, he shows that everything is vibration, and he also shows how these vibrations can become interactive with each other.
So now we see those two concepts that we talked about, that the entire universe is the same substance, what changes is the state of motion and consequently of vibration. So what makes beings different is the vibration where they are located, and what makes them have resonance is the interaction of one vibration with another.

So we can arrive at a certain spiritual environment and not have any resonance with it because our psychic field has no resonance with that environment. And we can arrive in an environment that often lacks any spirituality and we find that environment very good, because in our inner world it is reflected in the vibration we emit.

So actually, everything in the universe is the same substance differentiated in the different fields that each being is situated by the field of vibration.

So here’s Geoffrey’s concept of the world in connection. Look what an interesting concept.
(Teacher reads slide)
So we can exist, the anti-system could never have existed.
Is it that question that is even in the spirit book, the spiritual plane, could the material world not have existed? Then he says yes, because what really predominates is the spiritual world. When he says spirit world, he is not talking about spirit colonies, he is referring to what we call system, realm of God.
So the anti-system could not have existed, the anti-system was the contraction of consciousness that created the vibration or wave over this ocean.
So if you add up all the waves, it doesn’t give the ocean because the ocean is much more than this wave.

Now, each wave of that individualized or not, represents part of that spirit. So we are the personality that evolves into planes of consciousness to conquer the spirit.
What we already talked about in a previous class, it makes no sense for you to talk about education of the spirit, in the broad sense of the exact understanding of the word.

The Spirit: It’s ready, it’s perfect.
Jesus said: The spirit is ready, the flesh is weak.
In other words, the spirit is ready, the personality that is fragile.

(Teacher reads slide)

So this is very interesting, I mean, it’s all about the spirit.
That’s why Pietro Ubaldi says: The real phenomenon is inside.
So if externally in our personality we live in a world of personality perceived by the senses, internally the voice that speaks within us is the voice of the spirit, only that we do not perceive it. So we are left only with the mental voice, with the voice in the sense, with the voice of our creations and we do not perceive the presence of the spirit in us, consequently we do not perceive the presence of God.

(Teacher reads slide)
So all this is what we already said: Both matter and energy, everything is the same substance, spirit, matter and energy.
The difference is that according to the vibration and its rhythm, we will have one of the characteristics of the being, but everyone is in evolution and what identifies us within the anti-system is the vibration, and what identifies us within us is the presence of the spirit throughout this process.

One of the things that Jung identified as part of the collective consciousness is the archetypes, he took that name logically from Plato, but he put the word archetype.
These archetypes according to Jung can be filled and unfilled.
The filled archetypes are those that we work with on a daily basis.
If you take a movie, for example, Lord of the Rings, there are all the archetypes of humanity that are known as the filled archetype.
If you take the tarot, for example, studying the tarot in the archetypal sense, the main archetypes of humanity are within the tarot. What are these archetypes? The archetype of the king, queen, hero, gentleman, medium and so on.

It is for this reason that when you take the archetype and you go to study the archetype, it has the infinite world of knowledge within it, whether it is the archetypal figure archetype itself, or the symbol figure archetype.

Let’s take, for example, the Yin Yang symbol, you can write countless books about this symbol alone, it is infinite in terms of understanding. Because in fact it represents an immense immeasurable knowledge base that is folded or contracted within the field of spirit consciousness.

And these archetypes are what govern us, the archetypal field is what makes us act in the most different ways, we can then make an archetypal diagnosis of our consciousness.
And this archetype as it contracts it will have a positive figuration and a negative configuration.
That’s why when you read works, for example, such as Liberation, which describes the spirits occupying certain mythological figures in the spiritual plane and representing these figures even bodily, it’s because they are living this archetype in its extremely negative phase.

So our consciousness is governed by an archetypal field. Understanding in this way we will understand that the family field is nothing more than a collective archetypal field represented within the family.
It is the myths lived within this family that will be repeated over the years and make people live similar myths to those that were lived in the past.
So here we can unite Bert’s work with Jung’s work and we can unite this vision that we are having of the involutive descent that Ubaldi so well describes in the book ‘God and the Universe’, ‘System’ and ‘Fall and Salvation’.

This process, then, at a given moment, the archetypes arise. What are the filled and unfilled archetypes? Because there are archetypes that we are yet to get to, and there are archetypes that are already completely fulfilled and known in our psychic experience, and others that are part of our evolution and the process that we will reach in the future. We have the angel archetype, perfection archetype, inner Christ archetype, sun archetype, hierophant archetype, warrior archetype.

And that’s why depending on the experience we have, we’ll like this or that movie, this or that song, because it comes in contact with the archetypes and that’s why we want soap operas to end with everyone happy because the happiness is our main archetype.
That’s why we’re going to see the hero will always be the conqueror and everything will work out like the Lord of the Rings, in the end the king is crowned king with his queen, with his subjects.
And that goodness prevails, that is archetypal.
It is inside our soul and we play the most different roles in the evolutionary process.

During class, someone asks:

For example, in the family question, would the affinity you have for a certain relative also enter the question of archetypes?

Teacher responds:

Also, it would be a process of influence by induction, but it is always archetypal.

So we can interpret Bert’s work, that’s not how he interprets it, but that’s how I interpret it, which is the ordering of the images that he says is the order of love and the ordering of the image, is nothing more than the ordering of archetypal images that is the basic foundation of the collective consciousness.

So we have a lot to study with the archetype, the archetype may be a very interesting study, I will bring it here for you to study a little more, but in this view of Jung and Ubaldi so that we can understand that if we know the archetype that the person is living you even know what he is going to do.

I have this personal experience, in the sense of personal study, and we see that a lot. I’ve even been living the hero archetype, he will do things seeking to appear, conquer and that in the most different dimensions, even a hero in the national sense, even a home hero, even a hero from a certain region.

So that’s why you’ll see many young people, for example, who end up dedicating themselves to commanding phalanges, or commanding certain groups of young people who are going to rob, who are going to steal, in addition to the archetype of the inverted hero, it is the archetype of the socially inverted warrior, but it is the same archetype that we are going to see within human history, that we are going to know within this process.

So you can, for example, experience the archetype of the king as a conqueror, a dominator and a dictator, and you can experience it as the centre of the psyche in a sense of inner improvement. You will see Francis of Assis as a king who commands an order focused on humanity, knowledge and God, and you will see a great dictator who commands war, who commands peoples, playing the same role as the king in a diametrically opposite direction. .

Teacher reads slide:
Archetypes are considered the first forms to emerge from the Spirit in the creation of the cosmos, upon which all subsequent creations are based.
Look how cool, why? Because our mind, which is one of our fields of perception, remember that I said that we have seven senses: the five known senses plus the mind and mediumship, understanding mediumship as an expansion of that mind.

So we can say that we have seven fields of senses, everything in us to be perceived has to be transformed into images, what does not transform into an image is not perceived by our psyche. This is the evolutionary phase where we are located.

If we, for example, were in the animal phase, only what becomes instinct is perceived, what is not instinct is not perceived by the animal. Then the animal will not perceive reasonings, why? Because he is in a phase where what he perceives is instinct. Either it is within instinct or for the animal it does not exist.

The same thing happens with plants, they are in the field of sensitivity, what is within sensitivity they perceive, react, for example, react to the sun, react to external impulses. Why? Because it reacts to sensory impulses.
The animal already goes a little further, it reacts to instinctual impulses, but what is reasoning for it.
Take this test at home, arrive at your house and talk to your dog about some types of reasoning, he will look at you and not understand anything, at most talking is not my thing.

So we will understand reasoning why? Because the moment we have images, our perception leads us to comparison, leads us to analysis, leads us to conclusions, leads us to predictions. So then we generate reasoning, we generate reason.
Consequently, it is only from the emergence of the image, which in this field where we are located, that it becomes perceptive for us.

Now imagine how many things we have in our psyche that go beyond reason, beyond the image that is intuition and so many other fields that must exist and that we do not perceive similarity of the dog and the similarity of the plant.

That’s why he’s talking here: Upon which all subsequent creations are based.
That is, whoever is below this archetypal field, that is, infra-archetypal, will be governed by these archetypes. Those who are already archetypal trans, who have already overcome the waves, the mind will already work in another way, the consciousness will already be of another pattern that we are far from knowing.
That’s what Pietro Ubaldi calls it, he says that the mind can be compared to space, so we have a superficial mind, which is still in the surface phase, but there are those who already live the volumetric mind, which is in the volume phase and there are others that live the hyper spatial, or the hyper volumetric.

We are still in the phase of only superficial perception, as if it were an ordinary surface of a floor, or ahead, as I showed in class, I took a cube and showed that we only live on one side of the cube.

Guys, I would like you to understand this a lot here, because later when we are going to talk about the intimate world, we will see this.
So what forms the images of the intimate world, including dreams? What forms the imagination? It is nothing more than the archetypal images that govern the intimate world and these images then govern the external world, which we call reality.

That is why the dream is nothing more than the manifestation of these images and an attempt to organize the interior images.
So, illusion is the fragmentation of the field of imagination that is born in the inner world.
So you take the images of the inner world and mix them with the images of the world of reality and fragment it will give the illusion.

It is essential that we all understand this here, because later we are going to talk a lot about it and when we talk about the inner world, which is born in the world of imagination, which is the one we see in children, this inner world that will lead from imagination to ecstasy, are these inner images.

During class someone asks:

Is religion a fulfilled archetype?

Teacher responds:

Undoubtedly. Religion is a filled archetype, religiosity is an archetype in continuous filling, that’s why as religion comes from religiosity, the person takes the images already developed by religion and fixes on it, without understanding what the true religion would be the one that developed as much as possible religiosity in continuous images of transformation.

So religion should never have a fixed knowledge, it should be equal to science, it is fixed until it discovers a new passage. So religion should be led by those who are most apt to understand the inner world.

And these concepts should not be stratified in the form of dogma or absolute certainty, because it is only useful until the being has a new vision. Logically, this new view will include the old view, for example, if you take Einstein’s theory of relativity it includes Newton’s theory.
If you develop the equations of the theory of relativity, you arrive at Newton’s equations, the same thing from quantum mechanics you arrive at in classical mechanics.
So certain concepts of religion as we evolve the images of this concept, they will be included, but in a much broader view, in a much larger view.
So in fact religion is an archetypal image that has stratified, that has condensed.

It’s what we’ve talked about here so many times, which is a thought of Krishnamurti that I like a lot, he says like this: Religions are like arrows for human beings, only instead of following the arrows, they stopped and started to worship the arrow.
So instead of taking the path he is indicating, he knelt down and adored the arrow, and then many people are still adoring the arrow.

So we must remember that religiosity is a dynamic inner process that leads us gradually to God, opening filled and unfilled images or archetypes, while religion has a lot of images that have already been frozen and people turn these images into statues, these images transform into saints, transform into worship, when in fact it is just a reference image of inner discovery.

During class, someone asks:

What is the dynamic that occurs with these images in dreams becoming concrete in our daily routine?

Teacher responds:

Because it’s simple, dream images reflect one of our fields of perception which is the mind. If the mind governs all phenomena, including the five senses that we know, then it was enough for the mind to create images for them to become reality. So if we are going to perceive our five senses they are not absent from the image.

Nowadays it is argued that the true reality already subsists within us, and what comes from outside is just a perception of pre-existing contents, or in other words, everything would already be in the mind. What comes in a way that we transform into smell, into tasting, which we transform into touch, is just an already existing perception.

So much so that you are able to look at an object and identify the object, because you already have an image of the object in your mind.
Hence the reason why the dream will turn into reality, because it also involves a sense, the mind governs the senses.

This language that we are talking about here, you will see that there are countless books that have this language, it is nothing new.
You see that I am showing here in another book, Worlds in Connection, this same vision. Another author, another knowledge, but also bringing the same vision.

(Teacher reads slide) If spirit created and continues to create the universe, It must also actively maintain its functioning and ultimately and continually destroy or dissolve it, for creation, preservation and destruction are indissolubly related in Eastern philosophies, as in Dance of Shiva.

Well, so we already know that, we’re in the anti-system, sooner or later, regardless of how long that anti-system stays, everyone goes back to perfection.
So the tendency of the anti-system, understood as all possible universes, is to disappear, because all beings will be evolving and have returned to the system, that is, the universe is not just a cluster of energetic particles created once at the beginning of time and given yourself to interact according to the laws of physics.

So we have already seen here that in fact the universe is in constant creation and we are in constant, what we have already shown here, as if it were a firefly appearing and disappearing and consequently gaining the indispensable impulses for the expansion of consciousness.
In fact, the universe is being created every moment.

Teacher reads slide.
That’s why Pietro Ubaldi says: Every phenomenon is intrinsic and everything is ruled by the spirit, everything is ruled by God, everything is ruled by this field of universal information and all this change, this creation and recreation is defined by this immense field of information that governs life.

Teacher reads 2nd part of the slide.
Why does he speak, ‘assume limitations’? Because that’s what happened to us in the process of the fall, consequently matter is that same spirit in its lowest phase, as Emmanuel himself also says in the book Emmanuel.
Matter is the negative phase of this common substance.

Now it’s cool to read this here, because now we’ve come to understand better.

Teacher reads slide.
That’s what we talk about here, our two natures, an anti-systemic nature formed by the vibration field and a systemic nature formed by the presence of the spirit in us.
In this case, we have two views, the space-time view and the non-temporal view. The difference is that this non-temporal is not conscious for us.

So in fact consciousness is a reflection of the spirit, personality is a reflection of consciousness.
Individuality is the expressed field of being as only-begotten in the spirit, individualism is the manifestation of the ego within our personality.

We are changing the field of consciousness accelerating our vibration until this vibration disappears. That’s why eternity is the absence of time and the absence of space. Because then we’re going to be seeing the omniscient and omnipresent mass of which we are a part as God’s only begotten son.

During class, someone asks:

I wanted to know, they say that there is a metaverse that would rule all the possibilities for the multiverses that exist, and that this metaverse would be timeless, and if they are already getting an idea of ​​what the system is?

Teacher responds:

Undoubtedly. The metaverse according to Evilazio’s view is already this system view, it is the same supra-implicit order of David Hume.
There are some physicists who take metaverse and multiverse as synonymous, and there are some who put metaverse as the origin of the multiverse that in turn generates the universe.
So it really depends on the conception, and this conception of the metaverse is nothing more than the same view of Pietro Ubaldi’s system, the same view of David Hume’s super implicit order.

Teacher reads slide.
So those who begin to become aware of their inner world, which is where the reflection of the spirit is, lose this notion of time, space and locality.
That is, he begins to perceive things as a simultaneous process and is that which transcends habitual consciousness. Those who remain just tied up within the field of awareness and identification of time and space will only see the world as they see it. That other reality will not exist for him.

That’s what Pietro Ubaldi says: “Those who live in consciousness will never identify or realize that there is another way to exist that is the way of super consciousness or super conscious”. Because for them this is not reality.

We remember that the spiritual plane belongs to the immanent world, it is not because you perceive the spirits, perceive the spiritual colonies that you are perceiving what I am talking about here, what I am talking about here, transcending the spiritual plane. It is a perception of a world beyond all that, a divine world, divine paradise.

This is what Paul tries to explain in the Epistle: I know a man who I do not know whether in body or out of body, whether in a celestial body or in a material body, was in the third heaven and heard ineffable words. So that’s exactly it, it’s something that transcends and often can’t be explained within this world.

Teacher reads slide.

And what will identify the being is its vibration.
So we could say that a family is a field of similar vibrations where each being includes another being in its common experience.

Teacher reads slide.
This cosmic will is the presence of God within us, and the reflection of God within us is grace.
That’s why we say: The first manifestation of God in us is life. And the other manifestation of God in us is the pursuit of truth and happiness. And the third manifestation of God in us is the presence of grace.

So it’s no use discussing the existence of God if you don’t have the perception of him inside. God is not something you will discuss, it is something you will feel. If you don’t feel it yet, the moment you feel it, divine images bloom in your inner world. If these images do not flourish, the perception of God may be rational, the perception of God may be by induction, it may be the possibility of understanding this gigantic universe and an order contemplating all this. But the perception of God is interior and when it is reached it turns into intimate images.

Teacher reads slide.
It’s what we already talked about the firefly.
Look at another author talking about the same process with the same language, that is, at a point in space, that’s why you don’t perceive the simultaneous process.
It’s what I’ve shown so many times here: Contraction and expansion, but instead of being one after the other, it’s one at the same time as the other.

Who saw this week the two scientists who won the Nobel Prize and they won because they managed to make a trap where you hold a photo and for microseconds you observe the various stages of superposition of the photo, so consequently it can be 0 in 1 at the same time, instead of being just 0 and 1, that is, all possible states are superimposed, this is what will generate the quantum computer.

When we talk about observation, we are talking about the ability to manipulate these particles, giving immediate results to our lives.
So, what we are seeing today, that is, all states of the atom are possible as long as it does not occupy one of the possible states and materializes. So here it is the same thing, we are in all the superimposed fields of our consciousness, so we can be anything as long as we materialize, and who materializes this is our thought.
Hence the reason that heaven, hell, angel and devil is just a choice of our will field within the field of consciousness.

Teacher reads slide.
It is clear, because everything is the spirit.

During class, someone asks:

Is alchemy necessary to arrive at individuation?

Teacher responds:

Yes, if we understand alchemy as a process of transformation, what Paul of Tarsus also says: We will not all sleep, but we will all be transformed.
So if we understand the process of alchemy as a process of change, of transformation into a new being, there is no doubt that the process of individuation, that what we call self-knowledge, Jung called individuation, which is the conquest of this self, that true self, from the ego to the self.

If we carry out this task in the sense of using this vision of alchemy as a continuous process of modification and transformation with each moment transforming us into our mental substance, our psyche at each moment reaching new stages of consciousness, have no doubt that this is the purpose of the evolutionary process.

Teacher reads slide.
So we can say that everything is a divine expression, that everything is an expression of the spirit, that everything in the most intimate nature is the presence of the spirit, that is, the breath of the spirit.

Now each being is limited on the mental plane where he subsists. Then he will only perceive what his mental plane allows. So the non-perception of divine, the non-perception of the spirit, the non-perception of heavenly things is nothing more than a limitation of the mental stage where you live.

The mental stage was expanded, then this vibration has expanded, this consciousness has expanded, this perception has expanded, and the worldview has completely changed.

That’s why Pietro Ubaldi speaks so well that knowledge is a matter of resonance and not a matter of proselytism.
It’s no use going around the world preaching to others so that they believe what you say, because the intimate resonance with that type of knowledge is what will arouse the person’s interest. If it doesn’t have resonance, it’s preaching, raining on the wet, it won’t change anything.

This expression of Ramakrishna I think is beautiful, I made a point of putting it here because I thought it was sensational and what we are talking about goes ahead.
The winds of grace blow all the time, you just need to set your sail.

I find this wonderful concept that everyone talks about: “Oh, I don’t feel the divine presence”. No, the divine presence is continuous. You don’t notice, but if you don’t raise your sail, you won’t notice and you won’t walk with the wind of grace.

That is why within this process there is the process of effort, modification, encounter, search. So the winds of grace blow all the wind, you just need to raise your sail.

And that grace is one of the manifestations of God in us, or around us.

Here we are showing the interactions between waves and waves cancel each other out. So, for example, if we take the crest of one wave that meets the valley of the other, they cancel out.
And if we take one crest that adds to the other, they add up.

So this here is interference between waves, constructive interference and destructive interference.
This concept is interesting because we can turn it into many things.

Professor points out on the board: The reincarnation process we want to do this here with the mistakes, we take our mistakes from the past and make an equal and opposite wave, which is the wave above. So that, with our mental, emotional and deeds behaviour, we cancel the psychic loads that we carry in us due to the faults committed in the past.

So this is one of the goals of the reincarnation process, that’s why Jesus says on the mountain: You will not leave until you pay the last penny.
If we turn it into vibration: It won’t get out of there until you cancel out all the waves you’ve created of evil, restlessness and disharmony.

So within our psyche we are full of waves in the unconscious that are contrary to the current impulse that we may want.

Do you understand why we are going to call this temptation? Because we create a series of vibrations within us confirmed by the word, by the thought, by the word and by the act and within us there is a series of vibrating contents. And today it wants to build a different personality already on the right track.

So this vibration creates the personality oscillation states, and as it is important for you to understand this, then in your inner world you will oscillate because you already have a formed vibrational field that has been developed by your word, by your act, by your behaviour and that vibrates inside you.

That’s what I like to say: There is no past reincarnation, there is a present reincarnation. Because your soul is vibrating all the time. Then you want to build something new, but you bump into something old. Hence the importance of effort, persistence, continuity.

That’s why Jesus was so clear: He who endures to the end will be saved.
Persevere in what? In this divine search, in this search for grace, in this search for God, in this search for the spirit, because you will create conditions to cancel the vibrational waves that are in your past reincarnation.

Professor points out on the slide: And these waves here mean mediumistic attunements, attunements for the people who are part of our life, attunement with content, that is, our vibration is added to higher vibrations making constructive interaction. This is the basis of mediumship, the basis of interaction with another person, this is the basis of the collectivity that works in the same direction in favour of the other, so this is the basis of interactions.

So if we apply these two vibrational concepts in our life, one with a process of deconstructing the past, and the other with a process of assimilating the superior forces of life, we will be able to accomplish many things in existence.
So if we translate all these concepts in the vibrational sense, that’s it.
So what do we need to do in life? Light up to make a constructive interaction and work within in life, in our life function to destroy the vibrations that we place ourselves in the past.

(Teacher reads slide)
Now, if matter is consciousness, the behaviour of matter reflects consciential behaviour. So if I study matter I start to learn how consciousness behaves, both at the level of greater condensation and I extrapolate it to a level of greater expansion of consciousness.

So in studying matter we are actually studying fields of consciousness.
And this matter in the way that it behaves at the level of matter is the way in which consciousness is reflected. So if I study the subject with this view, everything I study I can transport it to the field of consciousness and bring it to the human being. So when we apply here concepts of physics or quantum physics in this sense, it is not in the sense of discussing physics within the limits where it is placed, but of understanding that matter is what reflects this behaviour, it is nothing more than the same law that governs the consciousness reflected in its field of greatest condensation.

During class, someone asks:

Is the conscious linked to time, and is consciousness linked to the spirit of our time? Why does consciousness change over time?

Teacher replies:

That, consciousness is linked to time, because it reflects vibratory states in the involutive descent, and consequently the ascent. And this consciousness is tied to time, in greater or lesser time.
Of course, we are going to study here that there are different times, so it is stuck in that time.
Remember that last week we said that different universes can exist in the same space, that is, different universes can exist in the same space-time. Then I showed the box and the universe disappearing and appearing.

So the same thing, we will understand that this consciousness also has different times. Our time here is the one we are situated in, but our mind can function in a completely different time than this one.
It’s what I said last week that you can take a nap, have the impression that you’ve travelled, that you’ve experienced a series of experiences, when you come back, it didn’t last a minute, it lasted 30 seconds and you have a totally different notion. of time.
So, in that sense, yes.

Teacher reads slide.
So it’s the same vision of Ubaldi, the vibration that is the anti-system is linked to the system, but this creation that we see is what Ubaldi calls secondary creation.

Primary creation is the creation and sons of spirits within a divine paradise.
Secondary creation is the consequence of the inner contraction of consciousness reflecting in the middle in the form of vibration creating the universe where we live, or the universes that are part of this anti-system that I have already described here as the anti-system is the set of all the possible universes.

Teacher reads 2nd part of the slide.
So this here is very interesting.

The contraction of consciousness was a limitation of spirit perception within the system. And then he formed a region where he comes into existence and a non-perception of this other world.

That’s why God says to Adam: Look, now you will have to earn your bread with the sweat of your effort, before it was only grace and you had perception of the grace, now you are limited.

That’s why The Spirits’ Book writes it so well: As we evolve, the veil lifts.
It is the veil, the veil of perception, the veil of vision, of consciousness.

Teacher reads slide.

You saw the concept is the same. You can change the master, but the school’s vision is the same. Image and likeness that we talk about so much here. The holographic universe, is this vision here.

Here’s that drawing I did, which is the same drawing we took of Isaac. This drawing is not from the book, this one is from Isaac.

Look how nice.
Teacher points on the slide: So, what is up there is what I call consciousness, which are the various little stars, various levels of consciousness. And here are the beings represented by the ego personality linked to these levels of consciousness.
Of course, I could do a better representation there, that is, put several dolls of these connected to the same star to show that a field of consciousness contains several personalities, several psyches, but that way we can already have a vision.

So as you go beyond these stars, you find other levels of consciousness, within levels of consciousness, within levels of consciousness, but it’s actually your psyche.

Professor points to the slide: And here I could put the mind just below the psyche and here the brain.

So if we were to make this image a little wider the way we’re talking, we’d do it like this:

So we would have levels of consciousness, what we showed in the first frame of our classes, linking here to the psyche that linked to your mind, remembering the psyche as conscious and unconscious, here is our mind and here is our brain.

So actually, consciousness reflects the spirit, the psyche reflects the consciousness, the mind reflects the psyche and the brain is the mirror of the mind.

And from that process we make three types of evolution.
The individual evolution, which we have already talked about here, which goes from the ego to the self.
The collective evolution that goes from the ‘self and the next’ to the totality.
And the evolution in God, which goes from negation to fullness.

Teacher reads slide.
This is the drawing I just showed you.
Represented by the system which is the one great consciousness.
So the limit established by our mental form and by our conscious field.
The larger the circle, the greater the perception. The smaller the circle, the smaller the perception.

So that’s what we’re talking about here.

During class, someone asks:

Do these levels depend on incarnations?

Teacher replies:

No, incarnations help to expand this consciousness, but incarnation is a limitation. You only incarnated out of limitation.

Student asks:

But it’s a progressive thing, with each incarnation you get it?

Teacher responds:

Since you instead of confirming the waves of disharmony, you confirm the waves of harmony. It is always progressive, because you are always learning, there is no null reincarnation, you always learn. You can even park, but you always learn.

That’s what I say many times to help you understand: Let’s suppose you are, for example, a 5th year student, and you failed, you don’t go to the 6th, you don’t go back to the 4th, you’re going to do the 5th , but let’s say you take the 5th and fail again. When you fail again, haven’t you made progress, but even repeating it, haven’t you learned something?
So even in a stationary reincarnation you are learning, learning is always evolution is continuous if you observe from this point of view, if you observe that the person has not passed the 5th year, you observe that he is continuous, he always learns, but he does not advanced.

So I can say incarnations are always progressive because learning always takes place, modification always takes place. Precisely because of this process, which we studied here, of disappearing and appearing the divine presence in us, but it may be that you do not advance enough to change the structure of your past.

During class someone, someone asks:

For example, you incarnate then to cancel that vibration that you generated, the antagonistic one, then you are going through this reincarnation process, does the harmonic vibration stop being vibration? How does it become non-vibration, if you don’t already have any other impulse that ends its vibration and whether you like it or not, it’s a vibration too.

Teacher replies:

Look, you’re talking about the end of the evolutionary process. At the end of the evolutionary process, I dive into God. So the highly subtle, highly dynamic, highly extreme-velocity vibration, when it sinks into God it disappears, because you become omnipresent and omniscient within God, that is, you become a reflector of divine consciousness. That’s why the vibration disappears.
Now while you are here, you can make the disharmonious vibrations disappear and in a little while the harmonic vibrations will grow.

Let’s assume that I have already arrived at an evolutionary state where most of my disharmonious vibrations have already disappeared. Ah, I’m going to make my harmonic vibrations now become super harmonic, and so on, hyper harmonic.

So that’s what we’d like to say in today’s class. So we’re going to start to understand that where we place our fixation, where our consciousness constellates, where our consciousness gets carried away by conditioning is where we get stuck. Ideally, it would be a constant dynamic, and we would have a new truth every day. This does not mean, as I said here, to deny the old truths, no, it means that the new truths include the old ones preparing for a wider vision in the future.

Thank you all. 🙂

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Original lesson produced by TV IBBIS on YouTube 14/10/2012 : https://www.youtube.com/watch?v=wURUDf0iZcE&list=PLLqqrKEkP5MR7hZPHb6yVpbvymA7PLH62&index=8