Christ – The conduct of Christ reveals no doubt in Him. He knew that he was with the Father and that the Father was with him, his Law constituting a guarantee of victory.
The difference between the ordinary human being and CHRIST, incarnated in the same form, can only be this: the former represents the imperfect expression of the thought of God, with a spirit that was overshadowed by the fall and corrupted in its peripheral position which is the its environment naturally due and deserved; while Christ represents the perfect expression of God’s thought with an uncorrupted perfect spirit projected only by Love and good mission to the periphery that is the antipodes of his natural position.
The pain of CHRIST was not just a representation, but a tremendous reality, it was human pain because in this existential plane He was living. Only He had no need to live and suffer like us, slow to learn, slow to progress, needing rest, because nature does not make a leap.
The function of CHRIST was, therefore, to bring down the Law of the Father, from the highest planes of the Absolute – so far from the reality of our life – to the human level, converting that Law into a moral norm that directs our conduct.
The big difference between the way of living in the world and the one so diverse proposed by CHRIST lies in the fact that the first is of type AS (Anti System) and the second of type S (System).
The idea of CHRIST is a seed grafted into the blood of humanity, a living seed that wants to grow and within it to become great and to be assimilated.
As the spirit ascends, to the various planes of consciousness correspond various planes of knowledge of CHRIST, which are a progressive revelation of his divine essence. On the sensorial plane, consciousness does not go beyond the concrete representation of the historical Christ, of the concept incarnated in human form. On the rational plane, critical consciousness seeks the divine in that figure, without being able to find it. On the intuitive plane, consciousness finds, by inspiration in revelation, the cosmic Christ and understands that it coincides with the Divinity. On the mystical plane, conscious feels the mystical Christ through love, and from the conception of God passes to unification with God.
Therefore we must not argue about the nature of Christ. Each one conceives Him according to their own plane of consciousness. Here we have four: sensory, rational, intuitive and mystical, but there are others.
We are interested in knowing Christ in his essence, understanding the meaning of his descent on Earth and his passion, his relationship with the Law and with the divine plan of redemption.
The first thing that strikes the eye of an attentive observer of CHRIST-Man is His virile courage, His revolutionary innovative power, His ability to draw the masses.
In spite of everything, CHRIST shines like a beacon in the future. The Gospel is an evolving phenomenon, it is a way to reach that centre of light.
That body was only a temporary garment, assumed by CHRIST in order to fulfill His mission on the human plane, a garment no longer acceptable to Him upon His transfer to the S (System).
CHRIST is still waiting to be taken seriously after two thousand years.
For Christ to be taken seriously, we need to know his Gospel, using the frame of reference of the spirit and feel it inwardly with the same frame of reference.
CHRIST constitutes the straightening of all that was overturned by the Fall and also constitutes the return to the Father and the reconstruction of the violated order.
CHRIST is ¾ beyond the past and the future. It does not arise and it does not disappear, it is not born and it does not die. This Christ comes, not from without, in human form; his arrival takes place inside, in the spirit.
CHRIST is an ever-present current of thought for the government of the world.
If the world were more Christian, it would be more fraternal, it would live in permanent and lasting harmony. What governments lack is to discover this current of thought in order to govern better.
CHRIST is one of the elements of the multitude that constitutes the third person of the trinity. The first is God in the state of thought, that is, the Spirit. The second is God in the state of will in action, that is, the Father. The third is God in the state of accomplished work, that is, creation.
CHRIST is truly a son of God, but not fallen like we are. We are also children of God, but overthrown in AS (Anti System).
Christ did not leave the System as we did, so he was not subject to the reincarnation process to return to the System.
CHRIST was a powerful and autonomous personality. He wanted his own sacrifice and accepted it from no one. He obeyed the Law because he wanted to and not because the Law imposed obedience on him.
CHRIST expounded the synthesis of his program in the Sermon on the Mount.
CHRIST initiated the plan of social justice, which still causes so much struggle today.
Human imperfection has not yet reached the divine perfection of the social plan launched by Christ.
CHRIST is not just a historical fact or religious phenomenon; it is the highest biological event on the planet, an event before which humanity will have to give an account, which will never be able to escape the laws of life.
Said the CHRIST: “I am the Way, the Truth and the Life.” The Way, the norm of life practiced on Earth, for God. Truth, synthesis of knowledge, the thought of God; Life, the power of Love, the unity of souls in God.
CHRIST did not want, before the people who asked Him for the miracle, to be saved and to come down from the Cross. Christ could not do it, before the Father, whom He represented. He could not, before the Law, which He personified.
Christ obeys the Father, but in this it is as if he commanded, because he obeys himself, in that his will coincides with that of the Father.
CHRIST belongs to all mankind and no religion can possess Him exclusively. He cannot isolate himself in a particular temple, in a human group, because he is at the centre of the universal biology of the spirit.
CHRIST was able to place himself at the centre because he was situated, simultaneously, in the two different dimensions. He lived in contact with the Father, that is, with the Law or the S (System), but at the same time, he lived incarnate on our planet.
The creative gesture of God is sweetened in CHRIST in an embrace of Love. The mystery of surrender is the mystery of Love.
CHRIST came to teach the way of overcoming pain, through pain and spiritualization. Before Christ pain was fierce, terrible, merciless. Christ made it the main way of ascension, of freedom, of redemption.
CHRIST came to teach us the indestructibility of life, with His resurrection.
Christ’s resurrection showed that He is spirit and lives on, even after death.
CHRIST lived his passion, not only for human and visible reasons, of example, but also, for a divine and profound reason, of expiation, of balance, of inviolability of the Law. In that supreme moment, Christ was not only before men, but above all before himself and before the Law.
Here Pietro Ubaldi applies two references to the passion of Christ: that of this world (space-time) and that of the Law of God. Crucifixion and the Fulfillment of the Law. Passion has two parts: the human and the divine.
CHRIST turned to the High, threw everything for everything and gave His life, because He was sure to win. This assurance came from His knowledge of the Law.
CHRIST, whose descent to Earth, in a human body, is a case and a shining proof of the immanence of God in the Anti System in which we find ourselves.
Christ’s descent to Earth was the greatest proof that God did not abandon us when we walked away from the System and chose the Anti-System.
It is natural and no one should be surprised that, having reached a higher degree of intellectual maturity, Humanity of today seeks to give a more exact and complete interpretation of Christ than in the past.
If the conception of Christ varies according to the evolutionary level, it is also natural that in each historical period humanity has its interpretation. Today the cosmic and mystical Christ is already conceivable, outside and inside us.
One cannot understand Christ, approaching Him with the spirit of a historian, an exegete, an erudite and wise critic. This belongs to the outside and is left out. It is necessary to approach with a loving spirit, because only those who love are granted certain intimate and profound understandings: because love is the only way of understanding.
In a mystery of superhuman passion, CHRIST opens his arms in pain on the cross and St. Francis, in Verna, opens his arms to Christ.
Verna is Mount Alverne, where Saint Francis of Assisi, in a state of ecstasy and for the love of Christ, received the five stigmata and carried them to the end of his life, as the most precious gifts that God gave him.
The real Christ is complete in His trinity of historical Christ, cosmic Christ, and mystical Christ.
The standard is CHRIST. The program is the Gospel. The principles are: Impartiality and universality.
The thought of CHRIST represents the biological cycle of humanity. Nobody escapes you.
No one comes to the Father except through me, said the Christ, there is no other way to return to the System than the one outlined by the Gospel and Christ is present throughout our journey.
The true CHRIST is a reality and an immense sensation that repels images. It is an infinity that is conquered by successive approximations.
First the historical Christ, then the cosmic, finally the mystical, which is identification with him.
The ordinary writers of the many lives of Christ, who focus on the facts of His physical existence, without being concerned with the cosmic drama that lies behind it and of which it is but a slight emergence in our sensitive, cannot imagine that to speak of Christ only as historical documentation or literary or philosophical work, is to remain on the surface of oceanic abysses.
When CHRIST and Pilate met, the truths looked at each other in silence.
Each one had his truth, Pilate’s was that which came from Rome, emanating from the Emperor Tiberius Caesar, and that of Christ was what the Father had revealed to him.
If the sensation of God is reached essentially through the mind, the sensation of CHRIST is essentially touched through the heart.
If Christ chose as his mission to incarnate himself on the evolutionary level of man, this reveals his desire to show us the technique of passing from the AS (Anti System) to the S (System).
If a debt existed, it was necessary to pay it and CHRIST must be the first to want it. Whoever is an element of the S (System) is also an element of the Law, one with the Father.
Only this cosmic conception of Christ, far superior to the historical and human one, can give us a sense of His divinity and His presence.
It is an immanent, close CHRIST who faces our problems with us and helps us to solve them, instead of disappearing transcendent in the heavens, unreachable in his glory; a Christ guiding the dynamics of life, working with us in the immense creative effort of the modern age, empowering him with his immense spiritual values.
