Fall – The disorder of the fall has always remained within the larger order of the System.
Disorder is a quality of the Anti System, it is temporary, and order belongs to the System, it is permanent.
The incarnation repeats the FALL each time a soul takes up a body; each life represents a stage of ascent, along the path of evolution, and a portion of fatigue and pain with which it is traversed, thus progressively realizing its own redemption.
The biggest fall was the first one, in AS (Anti-System), the others are tiny, only while the soul doesn’t evolve enough, until it stops falling.
The essence of the FALL is not, therefore, an act of punishment, but the departure from God, desired by the creature, who has a fatal need to ascend again to Him, if he wants to find life again.
Each one had his particular FALL according to his guilt.
Therefore, we must emphasize here that the expression “FALL of the angels” represents a reduction of reality. To the limited extent of human psychology. In fact, the phenomenon occurred on such high planes of existence that for us they are situated in the superconceivable; it took place in dimensions where our representations of space and time no longer make sense. The image, therefore, that we had to choose represents a mutilation and not an expression of reality.
When we talk about fall, the idea of spatial fall comes to our mind and not conceptual or spiritual, because we don’t use spirit, the Law or God. There was no space fall.
We demonstrate that our physical universe is the result of a FALL of the spirit, out of which matter or form was born.
It is true that the FALL was due to a lack of knowledge of the consequences of the revolt, but it is also true that the creature could not be omniscient, equal to God.
It is logical that man does not like the theory of the FALL, as it implies his guilt and his duty to accept the consequences.
Our condition of not accepting responsibility for the fall proves that we really have fallen.
This loss of consciousness, in the act of descent into material form, is an echo of the first reason for the FALL, which returns and repeats with each reincarnation.
It is not conceivable that the FALL could have produced a depersonalization, since it would mean an annulment of personality, that is, of the individualization of the “I am”.
Our (spiritual) fall only changed our qualities and not our individuality, we remain sons of God, divine sparks.
At the bottom of human nature is the tragedy of the FALL, because of which the soul, divine spark, descended to the illusion of matter and the senses, in a body vulnerable to everything and in an ungrateful environment, in which the achievement of progress costs it permanent effort.
The collapse of the System (part) with the FALL presents itself to us as a process by which creatures are projected from the center to the periphery, distancing themselves from God.
We repeat: the reference is God himself. Here there is no space center
The reason for the FALL of the angels and for original sin is repeated all the time among us, in our daily life.
These are our crushes that are repeated daily.
